The Parable of the Unrighteous Steward

1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12And if ye have not been faithful in that which is another man's, who shall give you that which is your own? 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

The Law and the Prophets

(Matthew 11:7-19; Luke 1:5-25; Luke 7:24-35)

14And the Pharisees also, who were covetous, heard all these things: and they derided him. 15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 17And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Divorce

(Deuteronomy 24:1-5; Matthew 5:31-32)

18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

The Parable of the Rich Man and Lazarus

(John 5:39-47)

19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29Abraham saith unto him, They have Moses and the prophets; let them hear them. 30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

King James Bible

Text courtesy of BibleProtector.com.


The Parable of the Shrewd Manager

1 He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. 2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’ 3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. 4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’ 5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ 6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. 9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. 11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 If you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and mammon.”

The Law and the Prophets

14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him. 15 He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

16 The law and the prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it. 17 But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.

18 Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.

The Rich Man and Lazarus
(John 5:39–47)

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 20 A certain beggar, named Lazarus, was laid at his gate, full of sores, 21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores. 22 It happened that the beggar died, and that he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried. 23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’ 25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish. 26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.’ 27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house; 28 for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’ 29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’ 30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’ 31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”


The Parable of the Shrewd Manager

1 Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’

3 The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. 4 I know what I will do, so that after my removal from management, people will welcome me into their homes.’

5 And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.

6 ‘A hundred measures of olive oil,’ a he answered.

‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’

7 Then he asked another, ‘And how much do you owe?’

‘A hundred measures of wheat,’ b he replied.

‘Take your bill and write eighty,’ he told him.

8 The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. 9 I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.

10 Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been faithful with worldly wealth, who will entrust you with true riches? 12 And if you have not been faithful with the belongings of another, who will give you belongings of your own?

13 No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”

The Law and the Prophets

14 The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus. 15 So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

16 The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it. c 17 But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.

18 Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.

The Rich Man and Lazarus
(John 5:39–47)

19 Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. 20 And a beggar named Lazarus lay at his gate, covered with sores 21 and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.

22 One day the beggar died and was carried by the angels to Abraham’s side. d And the rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.

24 So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’

25 But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony. 26 And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’

27 ‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house, 28 for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’

29 But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’

30 ‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’

31 Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’ ”

 

Footnotes:

6 a Greek ‘A hundred baths of oil’ ; that is, approximately 870 gallons or 3,300 liters
7 b Greek ‘A hundred cors of wheat’ ; that is, approximately 1,000 bushels or 35,000 liters (probably about 30 tons or 27 metric tons of wheat)
16 c Or everyone is urged to enter into it
22 d Greek into Abraham’s bosom ; similarly in verse 23


The Parable of the Unrighteous Steward

1And he said also unto his disciples, 'A certain man was rich, who had a steward, and he was accused to him as scattering his goods; 2and having called him, he said to him, What is this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward. 3'And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: -- 4I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses. 5'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord? 6and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty. 7'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty. 8'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. 9and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.

10He who is faithful in the least, is also faithful in much; and he who in the least is unrighteous, is also unrighteous in much; 11if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you? 12and if in the other's ye became not faithful -- your own, who shall give to you? 13'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

The Law and the Prophets

(Matthew 11:7-19; Luke 1:5-25; Luke 7:24-35)

14And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him, 15and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;

16the law and the prophets are till John; since then the reign of God is proclaimed good news, and every one doth press into it; 17and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

Divorce

(Deuteronomy 24:1-5; Matthew 5:31-32)

18'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

The Parable of the Rich Man and Lazarus

(John 5:39-47)

19'And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, 20and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, 21and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. 22'And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; 23and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, 24and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. 25'And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; 26and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 27'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, 28for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 29'Abraham saith to him, They have Moses and the prophets, let them hear them; 30and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. 31And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'



The Favor of God Message paraphrase

The Parable of the Shrewd Manager

¹ Jesus told His disciples: “There was a rich man whose manager was accused of wasting his possessions. ² So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’ ³ “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’ “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’ “‘Nine hundred gallons of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’ “Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’ “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

¹⁰ “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. ¹¹ So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? ¹² And if you have not been trustworthy with someone else’s property, who will give you property of your own?

¹³ “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

Additional Teachings

¹⁴ The Pharisees, who loved money, heard all this and were sneering at Jesus. ¹⁵ He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.

¹⁶ “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. ¹⁷ It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.

¹⁸ “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.”

The Rich Man and Lazarus

¹⁹ “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. ²⁰ At his gate was laid a beggar named Lazarus, covered with sores ²¹ and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

²² “The time came when the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried. ²³ In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. ²⁴ So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

²⁵ “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. ²⁶ And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

²⁷ “He answered, ‘Then I beg you, father, send Lazarus to my family, ²⁸ for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

²⁹ “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

³⁰ “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

³¹ “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes:

16:8: The master commending the shrewd manager highlights the wisdom of using resources for future benefit, in contrast to selfish gain.

16:9: Worldly wealth should be used for godly purposes, not as an end in itself, with eternity in view.

16:13: The impossibility of serving both God and money refers to divided loyalties, which cannot coexist in a heart devoted to God.

16:16: Jesus refers to the transition from the Law and the Prophets to the proclamation of the good news of God’s kingdom.

16:19: The description of the rich man highlights his self-indulgence and lack of compassion for the needy.

16:23: Hades, a place of torment for the unrighteous, contrasts with the comfort of Abraham’s side, symbolizing eternal rest for the righteous.

16:31: Jesus emphasizes that the scriptures, already given, are sufficient for leading people to repentance; even miraculous signs won’t convince hardened hearts.


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Jean Paul Joseph
Jean Paul Joseph

After a dramatic early morning encounter with King Jesus, I just couldn’t put my Bible down. The F.O.G took a hold of me and this website was born. Learn more about the F.O.G.

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