Prophecy and Tongues
1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? 7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8For if the trumpet give an uncertain sound, who shall prepare himself to the battle? 9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. 10There are, it may be, so many kinds of voices in the world, and none of them is without signification. 11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. 12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13Wherefore let him that speaketh in an unknown tongue pray that he may interpret. 14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. 15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 17For thou verily givest thanks well, but the other is not edified. 18I thank my God, I speak with tongues more than ye all: 19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. 21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. 23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? 24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Orderly Worship
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29Let the prophets speak two or three, and let the other judge. 30If any thing be revealed to another that sitteth by, let the first hold his peace. 31For ye may all prophesy one by one, that all may learn, and all may be comforted. 32And the spirits of the prophets are subject to the prophets. 33For God is not the author of confusion, but of peace, as in all churches of the saints.
34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. 35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. 36What? came the word of God out from you? or came it unto you only?
37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 38But if any man be ignorant, let him be ignorant.
39Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. 40Let all things be done decently and in order.
King James Bible
Text courtesy of BibleProtector.com.
Prophecy and Tongues
1 Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy. 2 For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries. 3 But he who prophesies speaks to men for their edification, exhortation, and consolation. 4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly. 5 Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
6 But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? 7 Even things without life, giving a voice, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped? 8 For if the trumpet gave an uncertain sound, who would prepare himself for war? 9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air. 10 There are, it may be, so many kinds of sounds in the world, and none of them is without meaning. 11 If then I don’t know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me. 12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
13 Therefore let him who speaks in another language pray that he may interpret. 14 For if I pray in another language, my spirit prays, but my understanding is unfruitful. 15 What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also. 16 Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say? 17 For you most certainly give thanks well, but the other person is not built up. 18 I thank my God, I speak with other languages more than you all. 19 However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature. 21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord.” 22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. 23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy? 24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. 25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
Orderly Worship
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up. 27 If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret. 28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God. 29 Let the prophets speak, two or three, and let the others discern. 30 But if a revelation is made to another sitting by, let the first keep silent. 31 For you all can prophesy one by one, that all may learn, and all may be exhorted. 32 The spirits of the prophets are subject to the prophets, 33 for God is not a God of confusion, but of peace. As in all the assemblies of the saints,
34 let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says. 35 If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly. 36 What? Was it from you that the word of God went out? Or did it come to you alone?
37 If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. 38 But if anyone is ignorant, let him be ignorant.
39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages. 40 Let all things be done decently and in order.
Prophecy and Tongues
1 Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy. 2 For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit. 3 But he who prophesies speaks to men for their edification, encouragement, and comfort. 4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
5 I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
6 Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching? 7 Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct? 8 Again, if the trumpet sounds a muffled call, who will prepare for battle? 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
10 Assuredly, there are many different languages in the world, yet none of them is without meaning. 11 If, then, I do not know the meaning of someone’s language, I am a foreigner a to the speaker, and he is a foreigner to me.
12 It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church. 13 Therefore, the one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15 What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. 16 Otherwise, if you speak a blessing in spirit, b how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying? 17 You may be giving thanks well enough, but the other one is not edified.
18 I thank God that I speak in tongues more than all of you. 19 But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
20 Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature. 21 It is written in the Law:
“By strange tongues and foreign lips
I will speak to this people,
but even then they will not listen to Me,
says the Lord.” c
22 Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
23 So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds? 24 But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all, 25 and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
Orderly Worship
26 What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
27 If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. 28 But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is seated, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to prophets. 33 For God is not a God of disorder, but of peace—as in all the churches of the saints. d
34 Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says. 35 If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church. e
36 Did the word of God originate with you? Or are you the only ones it has reached? 37 If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command. 38 But if anyone ignores this, he himself will be ignored. f
39 So, my brothers, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything must be done in a proper and orderly manner.
Footnotes:
11 a Literally a barbarian ; twice in this verse
16 b Or in the Spirit
21 c Isaiah 28:11–12
33 d Or of peace. As in all the churches of the saints: Thus, some translators begin the new paragraph after peace .
35 e Some manuscripts place verses 34–35 after verse 40.
38 f BYZ and TR let him be ignorant
Prophecy and Tongues
1Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, 2for he who is speaking in an unknown tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets; 3and he who is prophesying to men doth speak edification, and exhortation, and comfort; 4he who is speaking in an unknown tongue, himself doth edify, and he who is prophesying, an assembly doth edify; 5and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
6And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching? 7yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped? 8for if also an uncertain sound a trumpet may give, who shall prepare himself for battle? 9so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air. 10There are, it may be, so many kinds of voices in the world, and none of them is unmeaning, 11if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner; 12so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
13wherefore he who is speaking in an unknown tongue -- let him pray that he may interpret; 14for if I pray in an unknown tongue, my spirit doth pray, and my understanding is unfruitful. 15What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding; 16since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known? 17for thou, indeed, dost give thanks well, but the other is not built up! 18I give thanks to my God -- more than you all with tongues speaking -- 19but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an unknown tongue.
20Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect; 21in the law it hath been written, that, 'With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;' 22so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing, 23If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad? 24and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all, 25and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you.
Orderly Worship
26What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up; 27if an unknown tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret; 28and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God. 29And prophets -- let two or three speak, and let the others discern, 30and if to another sitting anything may be revealed, let the first be silent; 31for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted, 32and the spiritual gift of prophets to prophets are subject, 33for God is not a God of tumult, but of peace, as in all the assemblies of the saints.
34Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; 35and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly. 36From you did the word of God come forth? or to you alone did it come?
37if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands; 38and if any one is ignorant -- let him be ignorant;
39so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid; 40let all things be done decently and in order.
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