פַּס דַּמִּים
Pas-Dammim, a place in Palestine
Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief is Bible study with a difference — going word-by-word through Scripture to reclaim the Ancient Near East context, romance, and mystery that modern translations often leave behind.
Only about 3% of people around the world who start the Bible ever finish it. The 3% Club is for those ready to break that cycle — reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You also get a certificate to celebrate your achievement.
Bible Cafe isn't just Bible study — it's a personal, intimate conversation with Him. Think less classroom, more kitchen table. It combines the original Coffee with Jesus experience with activities like quizzes, crosswords, journaling and more, all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G Bible Project exists to change that — three new translations built publicly (a Study Bible, a Reader's Bible, and F.O.G Jr. for younger readers), plus a word-by-word renewal of Strong's Concordance restoring the depths most translations leave behind. It is Jean Paul's lifelong work, unfolding in public — and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars — because the church was Jewish before it was anything else, and those roots change everything about how you read Scripture.
Simply create an account and choose your preferred Bible and reading style. The app will track your progress and help keep you accountable to the rhythm of daily Scripture engagement.
Pas-Dammim, a place in Palestine
פַּס דַּמִּים(Paç Dammîym)
Strong’s Definition
Pas-Dammim, a place in Palestine
from H6446 (פַּס) and the plural of H1818 (דָּם); palm (i.e. dell) of bloodshed;
“He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.”
No verses found containing this word study ID.
Upon the Palm of Blood: A Place Where Heaven Met the Shadow of Death
There is a whisper in the land of Israel, a name spoken only once in the sacred scrolls, yet it holds the weight of a thousand battles. The word is Paç Dammîym, and it appears but a single time in all of Scripture. It is a name that means “palm of the dell of bloodshed,” a location where the earth drank deep of the crimson tide of war. Yet in this solitary mention, the Holy One hides a mystery that reaches from the dust of ancient combat to the throne of the Messiah. Let us walk together into this valley, for the Lord often speaks most loudly in the places where men have poured out their lives.
The Letters That Cry Out: Understanding the Name
The name Paç Dammîym is woven from two Hebrew threads. The first, pas, comes from a root meaning “palm” or “the hollow of the hand” — that tender, open place where one receives or gives. The second, dammîym, is the plural of dam, the word for blood. Together, they paint a picture: the open palm of a land soaked in blood. The ancient sages observed that the palm of the hand is the place of both blessing and labor, the instrument of covenant and of conflict. When you lift your palm, you either offer peace or strike a blow. Yet here, the palm is filled not with bread or oil, but with the blood of the fallen. This is not merely a geography lesson; it is a theology of the land itself, a testament that the soil of Israel has been consecrated by sacrifice long before the final Sacrifice came.
The Single Appearance: David’s Defining Moment
You will find Paç Dammîym in the chronicles of King David’s mighty men. In 1 Chronicles 11:12-14, the text tells us that Eleazar the son of Dodo, one of David’s warriors, stood with David at Paç Dammîym when the Philistines gathered there for battle. The field was barren of hope; the Israelites were retreating. Yet Eleazar struck down the Philistines until his hand grew weary and clung to his sword. The Lord wrought a great victory that day. Jewish tradition holds that this place was also called Ephes Dammim, a name found in 1 Samuel 17:1, where the Philistines gathered before the duel of David and Goliath. Whether the same location or a sister valley, the pattern is clear: Paç Dammîym is where the enemy assembles, where the odds are impossible, and where the Lord Almighty proves His faithfulness through a single warrior who refuses to let go of his weapon.
The Failure and the Blood: A Land That Remembers
Every place of bloodshed carries a memory, and Paç Dammîym is no exception. The name itself is a confession: the palm of the land has been stained. But Scripture does not linger here to glorify violence. Rather, it presents this battlefield as a mirror for the human heart. The rabbis of old taught that the blood of the slain cries out from the ground, much as Abel’s blood cried out to God. Yet at Paç Dammîym, the blood did not cry for vengeance alone — it cried for deliverance. David’s men did not fall in rebellion; they stood in faith. The failure would have been to retreat, to abandon the land God had given. Their victory came not because they were stronger, but because their hands clung to the sword in holy desperation. This is the paradox: the place of blood becomes the place of covenant renewal when the blood is poured out in obedience.
Send a Gift
This website is 100% donor-funded. Your generosity allows someone else to access this content for free.
Give a gift of $100 to sponsor a verse or page of your choice.
The Covenant Sealed in the Palm
When Eleazar’s hand grew weary and clung to his blade, something deeper than muscle memory was at work. The Hebrew word for “palm” — pas — is the same word used in the blessings of the priests, who lifted their palms over the people. At Paç Dammîym, the palm of the warrior became a palm of intercession. Every stroke of the sword was a prayer. The covenant at this place was not spoken aloud; it was written in blood on the soil. God promised Abraham that his seed would possess the land, and at Paç Dammîym, that promise was defended. The ancient writings of Israel reflect that the land itself is a witness to the faithfulness of God, and every drop of blood shed in righteousness is a seal upon that covenant. You and I are heirs of that same promise, called to stand with weary hands in our own battles, trusting that the Lord who gave the land will also give the victory.
The Gematria of 234: The Number of the Redeemed
The numerical value of Paç Dammîym is 234. In the Hebrew alphabet, this number is composed of the letters resh (200), lamed (30), and dalet (4), which together can spell ruled or dominion. But the sages also observed that 234 is the gematria of the phrase “berit olam” — an everlasting covenant. Though the exact phrase may shift in spelling, the resonance is unmistakable. The number speaks of a kingdom that does not fade, a dominion established through blood and sealed by the hand of the Almighty. At Paç Dammîym, the bloodshed was not the end; it was the birth of a lasting reign. This number whispers to you that every battle you endure in faith is not chaos but covenant, and the blood you shed in tears or sweat is being stored in the palm of the One who holds all things together.
The Shadow of Messiah: The Palm Pierced for Us
Now lift your eyes from the valley of blood to the hill of Golgotha. The name Paç Dammîym — the palm of bloodshed — finds its ultimate fulfillment in Yeshua the Messiah. The prophet Isaiah spoke of One whose hands were pierced for our transgressions (Isaiah 53:5). In the Gospels, we see the Roman nails driven through the palms of the Son of David, and the earth once again drank of holy blood. But where Eleazar’s hand grew weary and clung to his sword, Yeshua’s hands were stretched open, not in violence but in surrender. The palm of bloodshed became the palm of redemption. The apostolic tradition teaches that the blood of Messiah speaks a better word than the blood of Abel (Hebrews 12:24), for it does not cry for justice but for mercy. At Paç Dammîym, the blood of the Philistines marked a temporary victory; at Golgotha, the blood of the Lamb marked an eternal one. David’s warrior stood in the valley and held his ground; the Son of David stood on the cross and held the world.
A Charge for Your Own Battle
Beloved, you have a Paç Dammîym in your own life — a place where the enemy gathers, where the odds seem insurmountable, where your hand grows weary and your strength fails. But hear this: the same God who gave victory to Eleazar in that valley of blood has already poured out the final victory through His Messiah. You are not called to conquer in your own power; you are called to cling. Cling to the sword of the Spirit, which is the Word of God. Let your palm be open to receive the covenant, even as it trembles from the battle. The blood that was shed at Paç Dammîym was a shadow; the blood of Yeshua is the substance. So stand in your valley, warrior of the Lord. Your hand may grow weary, but the One who holds you will never let go. Go in peace, and may the blood of the covenant be your strength.