עֵין רִמּוֹן
En-Rimmon, a place in Palestine
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En-Rimmon, a place in Palestine
עֵין רִמּוֹן(ʻÊyn Rimmôwn)
Strong’s Definition
En-Rimmon, a place in Palestine
from H5869 (עַיִן) and H7416 (רִמּוֹן); fountain of a pomegranate;
“And at Enrimmon, and at Zareah, and at Jarmuth,”
No verses found containing this word study ID.
The Wellspring of the Pomegranate: A Place of Hidden Glory
There is a place in the land of promise, a single mention in the scroll of Nehemiah, yet its name holds the fragrance of a garden and the sound of living water. It appears but once, a solitary whisper in the sacred text, a location called En-Rimmon, the fountain of a pomegranate. The number one speaks of a unique, unrepeated testimony, a singular point of light in the landscape of Scripture. This is not merely a village on a map; it is a mystery written in Hebrew letters, a hidden wellspring of meaning for the soul that thirsts for the Living God. The name itself is a marriage of two Hebrew words: *ayin*, meaning eye or fountain, and *rimmon*, the pomegranate, that fruit of royal sweetness and countless seeds.
The Eye That Becomes a Spring
Let us first consider the first part of this sacred name, *ayin*. In the paleo-Hebrew script, this letter is drawn as an eye, a window of sight and perception. Yet the same word, the sages teach, flows into another meaning: a natural spring of water. The eye is the fountain of tears and of light; the earthly spring is the fountain of life to the land. So En-Rimmon is a place where seeing and flowing become one. It is a location where the gaze of heaven meets the thirst of earth. The rabbis of old would say that a fountain is a place of *chiddush*, of renewal, where something hidden bursts forth into the open. The name thus carries the promise of a place where divine sight is met with a gush of provision, a wellspring that does not run dry. This is not a dry rock but a living eye of water, watching over the people of God in the wilderness of their return from exile.
The Fruit of the Land: Rimmon
Now we turn to the pomegranate, the *rimmon*, a fruit heavy with symbolism in the house of Israel. Its crown-like calyx, its leathery skin, and its inner chamber of countless seeds, each one a ruby of sweetness, made it a pattern for the hem of the High Priest’s robe (Exodus 28:33-34). The pomegranate was woven into the very fabric of the Tabernacle service, a sign of the Torah’s sweetness and the multitude of commandments. Jewish tradition holds that the pomegranate contains 613 seeds, a number that corresponds to the precepts of the Law. En-Rimmon, then, is not just a spring of water; it is a fountain that flows with the very essence of covenant life. It is a place where the priestly garments brush against the earth, where the fruit of the land declares the glory of the Giver. To dwell in En-Rimmon is to live in a place where the fruit of obedience is both seen and tasted, a promise of blessing for those who return to the Lord.
The People of the Fountain: A Return from Exile
The single occurrence of this name is found in the book of Nehemiah, in the list of those who returned from the Babylonian captivity to resettle the land (Nehemiah 11:29). These were the children of the exile, the remnant that came back to a broken Jerusalem to rebuild the walls and restore the worship of the Holy One. En-Rimmon is named among the villages where the sons of Judah made their homes. This is the defining moment for this place: it is not a site of a miraculous battle or a prophet’s vision, but a simple, profound act of return. These people, having tasted the bitterness of Babylon, chose to dwell at the fountain of the pomegranate. They planted their lives at a wellspring of priestly fruit. Their restoration was not merely physical; it was a re-rooting in the promises of God, a choice to live where the water of life and the fruit of the covenant meet. Their fall had been in the exile; their restoration was in the return to this very land, to a place whose name whispered of abundance after the long drought of captivity.
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The Hidden Covenant of the Number 426
The gematria of En-Rimmon, the numerical value of its Hebrew letters, is 426. The ancient sages pondered these numbers, seeing in them a hidden fabric of meaning. The number 426 is a sum that speaks of completion and divine order. It carries within it the value of the word *tov*, meaning good, which is 17, and the number for *derech*, meaning way or path, which is 224. When you add the path (224) to the good (17), you do not reach 426, but you see a reflection: the path of goodness leads to a place of fullness. More directly, 426 is also the gematria of the phrase *“kol ha’aretz”* — “all the earth” — a reminder that the fountain of the pomegranate is not a private well, but a spring intended for the whole land. This number whispers that the return to the fountain is not a small thing; it is a cosmic event, a re-ordering of the world according to the goodness of the Creator. The numeric value of the name declares that this place of hidden glory is a microcosm of the entire divine purpose for the earth.
The Messianic Fountain: Yeshua, the Eye and the Fruit
How does this single village point to the Messiah? Consider Yeshua, who is called the *Ayin* of God, the eye of the Father, and the living water that springs up to eternal life (John 4:14). He is the fountain of living water that the prophet Jeremiah cried out for Israel to seek (Jeremiah 2:13). And what of the pomegranate? The Song of Songs, that great wedding song of the Messiah and His bride, speaks of the beloved’s cheeks being like a piece of pomegranate behind her veil (Song of Solomon 4:3). The pomegranate represents the beauty and the hidden sweetness of the bride, the people of God. Yeshua, the High Priest after the order of Melchizedek, wears the fruit of the pomegranate not on the hem of His garment, but in the very character of His priesthood. He is the fountain from which flows the new covenant, a covenant written on the heart, with seeds of grace that multiply into eternal life. En-Rimmon is a prophetic shadow of the place where the High Priest meets the bride, where the living water flows and the fruit of the Spirit is made perfect. The early church understood that all the wells of the Old Covenant find their depth and their source in the person of Christ.
Drink and Dwell: A Charge for Your Journey
So now, beloved, what does this single, hidden place mean for you? You are not called to find a dusty village on a map in the land of Judah. You are called to make your home at the fountain of the pomegranate. You must live where the living water of the Messiah meets the fruit of a life yielded to Him. Have you returned from your own exile? Have you tasted the bitterness of a distant land and now long for the sweetness of the covenant? En-Rimmon is your inheritance. You are to be a person whose life is an eye that sees the goodness of God, and whose heart is a spring that flows with that goodness to others. The pomegranate, with its crown and its multitude of seeds, is your calling: a royal priesthood bearing fruit that remains. Do not let this place remain a single mention in a dusty scroll. Let it become the address of your soul. Dwell at the fountain, and let the fruit of your life be a testimony to the One who is the true Water and the true Vine.