אֱלִישׁוּעַ
Elishua, the son of King David
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Elishua, the son of King David
אֱלִישׁוּעַ(ʼĔlîyshûwaʻ)
Strong’s Definition
Elishua, the son of King David
from H410 (אֵל) and H7769 (שׁוּעַ); God of supplication (or of riches);
“Ibhar also, and Elishua, and Nepheg, and Japhia,”
No verses found containing this word study ID.
The Cry That Became a Name: Elishua, Son of David
There are names that are merely labels, and there are names that are prayers pressed into flesh. The name Elishua appears only twice in the sacred scroll, a whisper among the sons of David, yet its two occurrences carry the weight of a thousand petitions. For in this name, given to a child of the king, we hear the very breath of a father’s hope. The lemma אֱלִישׁוּעַ (ʼĔlîyshûwaʻ) joins two ancient roots: אֵל (El), the Mighty One, and שׁוּעַ (shua), a cry for help, a shout of deliverance, or even the cry of one who is rich in blessing. Elishua means, therefore, "God of the cry" or "God of riches," a name that holds both desperation and abundance in a single breath.
The Hidden Letters of a King’s Son
To understand Elishua, you must first see the letters as the ancients did, not as mere sounds but as pictures with memory. The aleph (א) is the head of an ox, the symbol of strength and leadership. The lamed (ל) is the shepherd’s staff, urging forward, teaching, guiding. The yod (י) is the hand, the arm extended in action. The shin (ש) is the tooth, consuming and transforming, while the vav (ו) is the nail, the hook that connects heaven and earth. And the ayin (ע) is the eye, the wellspring of sight and understanding. In Elishua, these letters conspire to tell a story: the Strong Leader extends His hand, consuming and connecting, opening eyes to see the cry of His people. The rabbis of old observed that a name given to a child is a prophecy, and in the house of David, no name is given without purpose. Elishua is not merely a son of David; he is a living oracle, a sign that the King of Israel hears the cry of the afflicted.
You will find Elishua listed in the chronicles of David’s sons, in 2 Samuel 5:15 and again in 1 Chronicles 14:5. He stands in the royal lineage, a son born in Jerusalem after David had established his throne. But unlike his brother Solomon, or even the ill-fated Absalom, Elishua leaves no narrative of his own. He is a name without a story—or so it seems. The silence of the text is itself a teaching. For every name that appears in the genealogy of the Messiah is a stone in the foundation, and even the stones that are hidden bear the weight of the building.
The Cry in the Midst of the Kingdom
Jewish tradition holds that the name Elishua carries a double echo. The root shua can mean both a cry for help and a cry of wealth, as if the same throat can utter desperation and praise. In the days of David, the kingdom was established through warfare and tears. David himself was a man of cries—crying out to the Lord from the cave, crying out from the wilderness, crying out from the throne when his own son sought his life. Elishua was born into this tension, a child whose very name reminded the court that their God was the One who answered the cry of the poor and the cry of the king alike. The ancient sages teach that every child born in Jerusalem during David’s reign carried a portion of the city’s destiny, and Elishua’s portion was to be a living memorial to the God who hears.
In 1 Chronicles 14, the sons of David are listed after the king’s great victory over the Philistines at Baal-perazim. The Lord had burst forth against the enemies of Israel, and David’s house was blessed. Yet even in victory, the name Elishua stands as a reminder that the cry does not end. The kingdom of David was a shadow of a greater kingdom, and every son of David pointed beyond himself to the Son who would come, the One who would cry out from the cross with a loud voice, and whose cry would be answered by the resurrection.
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The Gematria of the Cry: Four Hundred and Seventeen
The gematria of Elishua is four hundred and seventeen. The number four hundred in the Hebrew mind speaks of a time of trial and completion—four hundred years in Egypt, four hundred shekels for the cave of Machpelah. And seventeen is the number of the good—the gematria of tov, meaning "good," as when God saw the light and declared it good. Together, four hundred and seventeen whispers that the cry of the afflicted, when offered to the God of Elishua, is transformed into something good. The number also shares a root with the word for "salvation" in its fullness. The early church understood that every cry of the righteous is gathered into the great cry of Messiah, and that cry is never lost. Your own cries, dear reader, are numbered before the throne, and they are being woven into a tapestry of goodness you cannot yet see.
The Silent Son and the Suffering Servant
Why does the Scripture give us Elishua and then say nothing more? Why does this son of David appear only in a list, like a note in a song that is never sung aloud? The apostolic tradition teaches that the genealogies of Messiah are not accidents. Every name, even the silent ones, prepares the way. Elishua prefigures the Messiah in his very hiddenness. Yeshua, too, would be a son of David who walked in obscurity for thirty years before His cry was heard. The Gospels tell us that Yeshua cried out with a loud voice, "Eloi, Eloi, lama sabachthani?"—"My God, My God, why have You forsaken Me?" In that cry, the name Elishua finds its deepest fulfillment. For Yeshua is the God of the cry, the One who enters into the silence of abandonment so that every human cry might be heard by the Father. The silent son of David points to the Silent Son of God, who spoke only in His suffering, and whose cry became the foundation of a new kingdom.
The Tabernacle of the Cry
In the Tabernacle, the altar of incense stood before the veil, and on that altar the priests offered the smoke of prayers ascending to heaven. The name Elishua is like that smoke: a cry that rises from the earth and enters the presence of the King. The pattern of the Tabernacle teaches that no cry is too small, no petition too broken. Just as the incense was ground from many spices, so the cries of God’s people are blended into a sweet fragrance. Elishua’s name, hidden in the genealogy, is a grain of that incense. The fathers of the faith observed that every name in the lineage of Messiah is a spice in the incense, and when the full measure is offered, the glory of the Lord fills the house. You are called to add your own cry to that incense, to let your voice join the silent son and the suffering Son, until the whole earth is filled with His glory.
What Elishua Means for You Today
You may feel like a name without a story, a person hidden in the lists of life, unseen and unremembered. But the God of Elishua sees you. The One who numbered the sons of David has written your name in His book, and He hears the cry that no one else hears. You are not forgotten. Your silence is not wasted. Your hidden years are the soil from which your cry will grow into a song. Go now, and let the God of the cry be your wealth. Let your prayer rise like incense, and trust that the Son of David, Yeshua, has already answered it with His own. Amen.