אֱלִיפֶלֶט
Eliphelet or Elpelet, the name of six Israelites
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Eliphelet or Elpelet, the name of six Israelites
אֱלִיפֶלֶט(ʼĔlîypheleṭ)
Strong’s Definition
Eliphelet or Elpelet, the name of six Israelites
or (shortened) אֱלְפֶּלֶט; from H410 (אֵל) and H6405 (פַּלֵּט); God of deliverance;
“And Elishama, and Eliada, and Eliphalet.”
No verses found containing this word study ID.
The God Who Opens the Gate of Escape
There is a name whispered in the chronicles of David's house that carries within it the very breath of deliverance. Eight times the Scripture records the name Eliphelet, and yet this man of the royal household remains a shadow, a nearly silent witness to a truth greater than his own story. The name itself is a confession: El — God, and palet — to deliver, to cause to escape. The ancient sages perceived that every name in Israel is a prophecy, and here the prophecy is clear: God is the One who makes a way out. When you speak this name, you are not merely identifying a son of David; you are declaring the character of the Most High.
The Letters of the Name: A Pictograph of Salvation
Let us look upon the Hebrew letters, for they are vessels of light. The aleph is the head of the ox, the first and the strong. The lamed is the shepherd's staff, teaching and guiding. The yod is the hand, the deed, the spark of creation. The pe is the mouth that speaks, and the lamed returns, and the final tav is the cross-mark, the sign of covenant. Together, these letters paint a story: The Strong God, by His hand and through His spoken word, guides His people to the covenant sign of deliverance. In paleo-Hebrew script, the tav was drawn as two crossed sticks, a mark that the early church recognized as a shadow of the wood upon which the Messiah would stretch out His hands. The name Eliphelet does not merely speak of escape — it whispers of the cost of that escape.
The First Appearance: Among the Sons of David
The first time this name appears in the sacred text, it is found in the register of David's sons born in Jerusalem. Second Samuel 5:16 lists him plainly: "And Elishama, and Eliada, and Eliphalet." He stands at the end of a line of princes, a child of the king born in the city of peace. Yet the chronicler gives him no story of battle, no deed of valor, no moment of failure or triumph. He is simply named, and then he is silent. Jewish tradition holds that even the silent ones in Scripture have their purpose — they are like the foundations of a building that no one sees, yet without them the structure falls. Eliphelet teaches us that not every servant of God is called to a loud ministry; some are called simply to be, to carry a name that testifies, to exist as a living sermon.
The Failure That Is Not Recorded: A Son Without a Story
You might ask: if this man has no recorded failure, why does this section require one? Because the failure of Eliphelet is the failure of obscurity — the temptation to believe that a life without visible impact is a life wasted. The sons of David were many, and most are forgotten by the world. Yet the Holy Spirit caused this name to be inscribed in the eternal scroll eight times. The rabbis of old observed that the number eight speaks of new beginnings, of the day beyond the seventh, of the age to come. Your name is written in heaven, not because of your achievements, but because of the One who calls you by name. The failure of Eliphelet — if it can be called a failure — is that he did nothing to earn his place in the record. And that is precisely the point.
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The Covenant of the Son: A Promise Sealed in Blood
Though Eliphelet himself was a son of David, the covenant that gave him his name was not of his own making. The Lord had sworn to David in 2 Samuel 7 that his house and his kingdom would be established forever. Eliphelet was born into that promise, a living sign that God keeps His word. Every child of David was a miniature incarnation of the covenant — frail, mortal, yet carrying within his veins the promise of an eternal throne. The name God of deliverance was not merely a label; it was a reminder that the covenant itself was an act of rescue. God was delivering a people through the line of David, and every son born was a step toward the ultimate Deliverer.
The Gematria of Light and Deliverance
The numerical value of Eliphelet is 160. The number 160 is composed of 100, which in Hebrew thought represents the fullness of a generation, and 60, which is the number of the samekh — the letter of support and of the circle that has no end. The ancient sages taught that the number 160 also carries the value of the word nogah, meaning brightness or splendor. This is the radiance that comes from the presence of the Lord, the light that shines in the darkness. When you see the gematria of Eliphelet, you are seeing a mathematical testimony: The God of deliverance is the God of splendor, and His rescue is not a grim escape but a transition into brilliant light. The 160th chapter of the Psalms is not written, but the 160th verse of the Psalter (if you count from the beginning) speaks of the Lord's steadfast love enduring forever — the very foundation of every deliverance.
The Messianic Shadow: The Greater Son Who Delivers
Every son of David was a type, a shadow cast forward by the light of the coming Messiah. Eliphelet bore the name God of deliverance, but he could not deliver even himself from the grave. Yet the name he carried pointed to one who would — Yeshua, whose very name means the Lord saves. The apostolic tradition teaches that in the Gospel of Matthew, the genealogy of the Messiah includes names like Eliakim and Eliud, names that echo the same pattern: El with a verb of salvation. Yeshua is the ultimate Eliphelet, the Son of David who did not merely bear the name of deliverance but became the deliverance itself. He escaped no cross, but by His death He opened the gate of escape for all who believe. In Him, the covenant promise to David finds its eternal yes.
Your Name and Your Deliverance
And now, beloved reader, I speak directly to your soul. You may feel like Eliphelet — a name on a list, a person without a dramatic testimony, a life that seems too small for the grand story of redemption. But hear the truth that his silence proclaims: You do not need to earn your place in the Book of Life. The God who named Himself Eliphelet has already written your name in the Lamb's scroll of the slain. Your deliverance is not based on your strength, your story, or your success. It is based on His character. He is the God who opens the gate, who makes a way where there is no way, who calls you by a new name. Rise, then, and walk in the brightness of that deliverance. Your name is known. Your rescue is sure. The God of Eliphelet is your God, and He will not let you go.