Summary
Quick facts
- Strong’s Number
- H2665
- Original Word
- חֵפֶשׂ
- Transliteration
- chêphes
- Pronunciation
- khay'-fes
- Part of Speech
- noun masc
- Root / Etymology
- from H2664 (חָפַשׂ);
- Frequency
- 1×
- Gematria
- 388
Where it appears
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something covert, i.e. a trick
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Commentary
Contributors: · · · ·
The Hidden Work of the Heart
There is a word in the holy tongue that appears but once in all of Scripture, like a single star burning in a vast night sky. That word is chêphes, and its solitary appearance carries a weight that echoes through the ages. The sages teach that when a word is used only once, the Holy One has placed a hidden treasure within it — a secret meant for those who dig deep. This word, appearing just one time in the entire Tanakh, speaks of something covert, a trick, a thing concealed. Yet the KJV translators rendered it as “search,” and therein lies a mystery worth pursuing with all your heart.
The Root That Digs Beneath the Surface
The word chêphes flows from the root châphas, which carries the sense of searching out, uncovering, or stripping bare. In the paleo-Hebrew script, the letters chet, peh, and samekh form a picture: the chet is a fence, a boundary; the peh is a mouth, a speaking; the samekh is a support, a prop. Together they whisper of a boundary that is crossed by speech, a support that is tested. Jewish tradition holds that this root describes not a casual glance but a diligent, determined investigation — the kind that tears away every veil. The Strong’s definition captures this as “something covert, i.e. a trick,” for what is hidden often becomes a snare when uncovered by the wrong hands.
The First and Only Occurrence: A Heart Laid Bare
Turn with me to the Psalms, to the sixty-fourth chapter, and there you will find chêphes standing alone in its singular glory. The verse reads: “They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart” (Psalm 64:6). Here the wicked are the ones who search — they hunt for evil as men hunt for prey. They dig into the hidden places of another’s life, seeking what they can twist and use for destruction. Yet notice the irony: their own inward thought and heart are laid bare before the eyes of the Almighty. The rabbis of old observed that those who dig a pit for their neighbor often fall into it themselves, for the One who sees what is covert sees them also.
The Deeper Meaning of the Covert Search
What is this “diligent search” that the wicked accomplish? The Hebrew text uses chêphes to describe a completed work — they have finished their searching, they have perfected their scheme. But the word itself carries the flavor of a trick, a deception. The ancient sages taught that the evil inclination works in secret, crafting its traps in the shadows of the heart. Every person, whether righteous or wicked, has an inner chamber where thoughts are formed before they become actions. The wicked use this hidden place to devise harm; the righteous use it to commune with the living God. The same root that speaks of covert scheming can also speak of the secret place where the Most High meets the soul — as it is written, “He who dwells in the shelter of the Most High will rest in the shadow of the Almighty” (Psalm 91:1).
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The Number 388: The Voice of the Spirit
The gematria of chêphes is 388, a number that invites meditation upon the letters it comprises. In the Hebrew alphabet, 300 is the value of shin, the letter of divine presence and fire; 80 is peh, the mouth; 8 is chet, the fence of new beginnings. Together they form a picture: the fire of God’s word spoken through a mouth that has passed through the boundary of death into new life. The number 388 also shares its value with the phrase “the spirit of the Lord” when considered through certain letter combinations, though the exact words vary. What matters is this: the only place chêphes appears, it describes a search that ends in exposure. And when the Spirit of the Lord searches the heart, every covert thing is brought into the light — whether for judgment or for healing.
The Messianic Search That Turns All Things Right
How does this single, hidden word point to Yeshua? Consider that the Messiah Himself is described as the One who searches the heart and the mind. In the book of the Revelation, He declares, “I am He who searches the minds and hearts” (Revelation 2:23). The wicked in Psalm 64 searched out iniquities to destroy; but Yeshua searches to redeem. He enters the covert places of your soul — those hidden chambers where no human eye can see — and He does not come to expose you for shame, but to cleanse you with His fire. The apostolic tradition teaches that He is the light that makes all things manifest, and where His light falls, the tricks of the enemy are undone. The diligent search of the wicked becomes, in His hands, the thorough work of salvation.
The Temple Pattern: The Most Holy Place
There is a pattern in the Tabernacle that illuminates this word. Behind the veil, in the Most Holy Place, the high priest entered once a year with blood and incense. That inner chamber was the most covert place on earth — hidden from all eyes except the eye of God. The word chêphes carries the sense of that which is hidden, but the Holy of Holies was hidden for a holy purpose. The wicked hide their schemes; the Lord hides His presence. Yet in the Messiah, the veil was torn, and what was hidden is now revealed. As it is written, “He brought us out of darkness and the shadow of death, and broke our bonds in pieces” (Psalm 107:14). The search that once brought terror now brings freedom, for the One who searches finds you not to condemn, but to gather you under His wings.
A Call to the Hidden Places of Your Heart
Beloved, there is a chêphes within you — a covert place known only to you and your Maker. What have you hidden there? What schemes have you crafted in the shadows of your soul? The wicked in the Psalm accomplished their search, but their end was exposure and judgment. Yet the Holy One does not search you to destroy; He searches to save. Let Him enter that secret chamber today. Open the door of your inward thought, and let the light of Messiah fill every corner. For He who sees what is done in secret will reward you openly, and the trick of the enemy will become the testimony of your deliverance. Go now, and let your hidden heart become His dwelling place.