ἄντλημα
a baling-vessel
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a baling-vessel
ἄντλημα(ántlēma)
Strong’s Definition
a baling-vessel
from G501 (ἀντλέω);
“The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?”
No verses found containing this word study ID.
The Vessel that Holds the Living Water
There is a word in the Greek tongue that appears but once in all the New Testament, yet that single utterance carries the weight of eternal thirst and its quenching. The word is ántlēma, and it speaks of a vessel for drawing water — a bucket, a baling-jar, a thing to draw with. Its root reaches back to the verb antléō, meaning to bale out or to draw from a well. In the classical Greek world, this word belonged to the ordinary rhythms of daily life: a woman lowering her jar into the cistern, a sailor baling water from a ship’s hull. But when the Holy Spirit inspired the evangelist John to use this word — this single, rare word — it was not for mere description. It was to show you something about the journey from thirst to life.
The Well of Jacob and the Thirst of a Woman
The only place ántlēma appears in the New Testament is in John 4, at the well of Jacob in Samaria. The story is familiar: a woman comes at the sixth hour, alone, carrying her ántlēma — her vessel for drawing. But the Master, Yeshua, weary from His journey, sits beside the well and speaks to her. He asks for water, but His words dig deeper than the well itself. "If you knew the gift of God, and who it is that says to you, 'Give me a drink,' you would have asked Him, and He would have given you living water" (John 4:10). The woman looks at her ántlēma, this ordinary bucket, and sees only the limits of the physical world. She cannot yet see that the vessel she holds is a parable of her own heart — designed to carry water, yet standing before the very Source.
The LXX Bridge: From Hebrew Buckets to Living Streams
When the translators of the Septuagint sought to render the Hebrew Scriptures into Greek, they chose ántlēma to carry a specific weight. In Isaiah 40:15, the prophet declares that the nations are "as a drop of a bucket" — the Hebrew word d'li (דְּלִי) speaks of a bucket or water vessel. The LXX translates this with ántlēma, and suddenly the word takes on cosmic proportions. The nations of the earth, all their power and glory, are but a single drop in the bucket that the Lord holds. Your ántlēma, your small vessel, cannot contain the vastness of the Almighty. Yet here is the mystery: He who holds the nations as a drop chooses to fill your vessel with Himself. The same word that measured the insignificance of empires becomes the instrument for receiving the water of life.
The Deepening of a Common Word
In classical Greek, ántlēma remained firmly in the realm of the mundane. It was the bailer in a fishing boat, the jar at a public fountain, the tool of everyday survival. But the apostolic tradition teaches that even the most ordinary vessels are transformed when they come into contact with the divine. The early church understood that this word, spoken by the Samaritan woman, reveals a profound truth about human need. You were created with a thirst that no earthly bucket can satisfy. The woman had drawn water from Jacob's well countless times, yet she remained thirsty — not only for water, but for acceptance, for truth, for love. Her ántlēma could carry water from the well, but it could not carry the peace her soul craved.
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The Thirst That Precedes the Gift
Jewish tradition holds that the well of Jacob was a place of meeting — it was at a well that Isaac found Rebekah, that Jacob met Rachel, that Moses sat by the well of Midian. The sages observe that wells in Scripture are often places where betrothals begin, where the future is transformed by a single encounter. At Jacob's well, the Messiah meets a woman not of His own people, and He asks for water from her ántlēma. But He is not truly thirsty for the water she can give. He is creating a moment of holy exchange. He receives her common water and offers her living water — water that becomes in the one who drinks it "a spring of water welling up to eternal life" (John 4:14). Your vessel, however small, is the place where this exchange happens.
The Vessel and the Vine
Consider how the apostolic writers develop this theme. The Apostle Paul speaks of believers as earthen vessels holding the treasure of the gospel (2 Corinthians 4:7). The early church father Ignatius of Antioch wrote of Christ as the "living water" that flows through the believer, cleansing and sustaining. The ántlēma is not merely a bucket — it is a picture of your own life, your own frailty, your own capacity to receive. You may feel like a common vessel, cracked and worn from the heat of the day. But the Lord who sat by the well does not despise the vessel He has made. He fills it with Himself. The woman left her ántlēma at the well — she abandoned her bucket because she had found the Source. She no longer needed the vessel when she had the Living Water Himself.
The Thirst of the Messiah
There is a mystery hidden in this word that the apostolic faith reveals. On the cross, Yeshua cried out, "I thirst" (John 19:28). He who offered living water to the Samaritan woman became thirsty Himself. He who holds the bucket of the nations became parched. The early church saw in this cry the fulfillment of the Psalmist's words: "They gave me vinegar to drink" (Psalm 69:21). But consider this: the ántlēma that the woman brought to the well was a vessel of service, a tool for drawing. On the cross, the soldiers offered Yeshua a sponge on a hyssop branch — a crude vessel, a rough ántlēma of suffering. He drank the bitterness of human thirst so that you might drink the sweetness of eternal life. His thirst became the well from which your salvation flows.
Leave Your Bucket at the Well
You have carried your ántlēma for so long — that vessel of your own effort, your own striving, your own small hopes. You have drawn from wells that cannot satisfy, and you have returned home still thirsty. But the Master is sitting at the well of your life today, and He is asking you for a drink. He wants your ordinary water — your weakness, your weariness, your shame — so that He can give you His living water in return. The woman left her bucket behind because she found something greater. Will you do the same? Come to the well. Bring your vessel. But when you see His face, let the bucket fall from your hands. You will not need it anymore.