G3815
παίζω
to sport (as a boy)
Transliteration
paízōPronunciation
(paheed'-zo)Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief is Bible study with a difference — going word-by-word through Scripture to reclaim the Ancient Near East context, romance, and mystery that modern translations often leave behind.
Only about 3% of people around the world who start the Bible ever finish it. The 3% Club is for those ready to break that cycle — reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You also get a certificate to celebrate your achievement.
Bible Cafe isn't just Bible study — it's a personal, intimate conversation with Him. Think less classroom, more kitchen table. It combines the original Coffee with Jesus experience with activities like quizzes, crosswords, journaling and more, all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G Bible Project exists to change that — three new translations built publicly (a Study Bible, a Reader's Bible, and F.O.G Jr. for younger readers), plus a word-by-word renewal of Strong's Concordance restoring the depths most translations leave behind. It is Jean Paul's lifelong work, unfolding in public — and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars — because the church was Jewish before it was anything else, and those roots change everything about how you read Scripture.
Simply create an account and choose your preferred Bible and reading style. The app will track your progress and help keep you accountable to the rhythm of daily Scripture engagement.
to sport (as a boy)
παίζω(paízō)
Strong’s Definition
to sport (as a boy)
from G3816 (παῖς);
“Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.”
No verses found containing this word study ID.
Pronunciation Guide: PEH-zoh (Classical), PAY-zoh (Modern)
What Does παίζω Mean?
Strong’s G3815: παίζω encompasses a broad spectrum of playful activities, from innocent childhood games to festive celebrations involving music, dancing, and entertainment. However, its biblical usage carries profound theological weight, as it describes the chaotic revelry that accompanied Israel’s greatest act of apostasy at Mount Sinai. The word reveals how quickly joyful celebration can transform into spiritual compromise when disconnected from proper worship of the true God. In classical Greek literature, παίζω described everything from children’s games to theatrical performances, but Paul’s usage in 1 Corinthians 10:7 draws directly from the Septuagint’s translation of Exodus 32:6, where it translates the Hebrew צָחַק (tsachaq), indicating not merely play but the kind of unrestrained celebration that abandons moral boundaries.
Where Does παίζω Come From?
What Is the Historical and Cultural Context of παίζω?
The etymology of παίζω traces back to παῖς (child), revealing the word’s fundamental connection to childlike behavior and playfulness. In Homer’s epics, παίζω described both literal children’s games and the graceful movements of young maidens dancing. The verb carried no negative connotations in classical literature—it simply denoted various forms of recreational activity, including ball games, musical performances, and festive dancing.
Classical Development and Cultural Significance
From its Homeric origins, παίζω evolved to encompass a wide range of activities associated with leisure, entertainment, and celebration. Herodotus used it to describe festive occasions, while Plato employed it in discussions about education and proper recreation for citizens. The word appeared frequently in theatrical contexts, describing both dramatic performances and the celebratory activities surrounding religious festivals.
The Hebrew Connection provides crucial theological insight. In the Septuagint, παίζω consistently translates Hebrew terms related to laughter, play, and celebration—particularly צָחַק (tsachaq) and שָׂחַק (sachaq). These Hebrew words carried both positive and negative connotations depending on context. When Isaac “played” with Rebekah (Genesis 26:8), the Hebrew suggests intimate, affectionate behavior. However, when the Israelites “rose up to play” around the golden calf (Exodus 32:6), the same root describes revelrous behavior that had crossed into idolatrous celebration.
How Is παίζω Used in the Bible?
The New Testament usage of παίζω is remarkably restrained—appearing only once in 1 Corinthians 10:7, where Paul quotes directly from the Septuagint translation of Exodus 32:6. This single occurrence carries enormous theological weight, as it serves as Paul’s prime example of how God’s covenant people can fall into catastrophic spiritual failure.
The Septuagint usage reveals a more complex picture. While παίζω sometimes describes innocent activities, it frequently appears in contexts of moral and spiritual danger. The word describes Samson being forced to “perform” for his Philistine captors (Judges 16:25)—a scene of humiliation and exploitation that foreshadows the golden calf incident’s spiritual degradation.
Cross-References:
Send a Gift
This website is 100% donor-funded. Your generosity allows someone else to access this content for free.
Give a gift of $100 to sponsor a verse or page of your choice.
How Should παίζω Be Translated?
Primary Meanings:
παίζω Translation Options:
What Does παίζω Teach Us About God?
παίζω reveals יהוה (Yahweh) as a God who desires authentic joy from His people—joy that flows from relationship with Him rather than self-centered pleasure-seeking. The golden calf incident shows how quickly legitimate celebration can become spiritual adultery when it loses its God-centered focus. Our God is not opposed to joy, music, dancing, or festivity, but He demands that all celebration acknowledge His lordship and honor His holiness.
The theological implications are profound: God’s righteousness cannot tolerate worship that mixes devotion to Him with devotion to false gods or selfish desires. God’s justice required severe judgment upon those who perverted worship into self-indulgent revelry. Yet God’s love is evident in His willingness to forgive and restore even after such catastrophic failure, as demonstrated by His continued covenant relationship with Israel despite their golden calf apostasy.
How Can I Apply παίζω to My Life?
The challenge of παίζω confronts every believer who seeks to live joyfully while maintaining spiritual integrity. In our entertainment-saturated culture, we constantly face choices between God-honoring celebration and self-indulgent pleasure. The ancient Israelites’ failure at Mount Sinai wasn’t their desire to celebrate—it was their willingness to celebrate in ways that dishonored יהוה (Yahweh) and embraced pagan practices.
Consider how your own celebrations, entertainment choices, and leisure activities either draw you closer to the Messiah or subtly pull you away from Him. True biblical joy doesn’t require us to become joyless legalists, but it does demand that we evaluate whether our “play” strengthens our walk with God or weakens our spiritual defenses against compromise.
What Words Are Similar to παίζω?
Did You Know?
Remember This