Strong’s G5624: From ὠφέλεω (to help, benefit); serviceable, profitable, beneficial, especially in matters of spiritual and moral advancement. Used to describe things that bring genuine advantage or usefulness, particularly in the context of godliness and spiritual disciplines. U- Unveiling the…
Strong’s G5621: A diminutive of ous (ear), otion refers to a small ear or earlobe. This tender term gained prominence in the New Testament during Jesus’s arrest when Peter cut off the high priest’s servant’s ear, highlighting both human violence…
Strong’s G5606: From an uncertain derivation, ὦμος (ōmos) refers to the shoulder or upper arm, symbolically representing burden-bearing capacity in both physical and metaphorical contexts, particularly in religious and social responsibilities. U- Unveiling the Word The Greek word ὦμος represents…
Strong’s G5601: A proper noun of Hebrew origin (עוֹבֵד, Obed) meaning “serving” or “worshipper.” The name appears in the genealogy of the Messiah, specifically as the son of Boaz and Ruth, grandfather of King David, establishing a crucial link in…
Strong’s G5598: Omega (ō’-meg-ah), the 24th and last letter of the Greek alphabet, symbolizes completeness and finality. In Scripture, it’s used metaphorically to represent God’s eternal nature and sovereignty, particularly in Revelation where it forms part of the divine self-designation…
Strong’s G5596: A diminutive of ψωμός (morsel), ψωμίον refers to a small bit or morsel of bread, particularly significant in the context of Jesus’ last supper where it symbolizes intimacy and betrayal. This term carries deep cultural significance in ancient…
Strong’s G5595: From psomos (morsel), psomizo means to feed by hand, particularly giving morsels to another. Derived from the practice of feeding bread to children or dependents, it evolved to represent any act of feeding or nourishing others, especially in…
Strong’s G5580: A compound word combining ψευδής (false) and Χριστός (Christ), referring to those who falsely claim to be the Messiah. This term appears in eschatological contexts warning believers about deceivers who would attempt to lead astray God’s people through…
Strong’s G5569: A compound word combining “pseudo” (false) and “adelphos” (brother), referring to pretend Christians who infiltrate the church with harmful intentions, particularly prevalent in early church conflicts over doctrine and practice. U- Unveiling the Word The term ψευδάδελφος (pseudadelphos)…
Strong’s G5558: From chrysos (gold); to gild, cover with gold, or make golden. Used in contexts of adorning with gold, particularly in reference to luxury, wealth, and divine glory in both literal and metaphorical senses. U- Unveiling the Word χρυσόω…
Strong’s G5545: From χρίω (to anoint). Refers to an anointing or endowment, particularly the spiritual illumination and divine teaching given by the Holy Spirit to believers. In early church context, represented the tangible impartation of divine grace and spiritual understanding.…
Strong’s G5540: From chraomai; employment, use, or (specifically) sexual intercourse – referring to the natural function or use of something, particularly in contexts discussing God’s created order and its perversion. U- Unveiling the Word χρῆσις (chrēsis) carries profound significance in…
Strong’s G5533: A compound noun derived from chreos (debt) and opheiletes (debtor), referring to someone who owes a financial or moral debt. Used in parables and teachings about forgiveness, illustrating spiritual indebtedness to God and His mercy. U- Unveiling the…
Strong’s G5523: A city in Galilee mentioned in Jesus’ pronouncements of judgment, Χοραζίν (Chorazin) was likely a prosperous fishing town near Capernaum where Jesus performed many miracles. Despite witnessing these signs, its inhabitants remained unrepentant, leading to its memorable rebuke…
Strong’s G5518: A dry measure equivalent to about one quart (1.1 liters), used for daily food rations in ancient times. This measurement was considered the typical daily allowance of grain for one person, making it significant in understanding economic conditions…
Strong’s G5517: From chous (soil/dust); earthy, made of dust or soil. A uniquely Pauline term used to contrast the earthly, physical nature of the first Adam with the heavenly, spiritual nature of the last Adam (Messiah). Emphasizes the temporal, material…
Strong’s G5512: From the root χλεύη (mockery), χλευάζω is a verb meaning to mock, scoff, or jeer. Used notably when skeptics ridiculed the disciples at Pentecost, this word conveys deliberate derision and contemptuous mockery, especially in religious contexts. U- Unveiling…
Strong’s G5511: A military cloak or robe of distinction, particularly worn by Roman military commanders and officials, derived from Greek culture; became a symbol of authority and, in the Messiah’s passion narrative, of cruel mockery. U- Unveiling the Word The…
Strong’s G5496: Compound verb from χείρ (hand) and ἄγω (to lead/guide), meaning to lead or guide by the hand, especially someone who cannot see. Used metaphorically for spiritual guidance and divine care in times of darkness or uncertainty. U- Unveiling…
Strong’s G5488: A place name derived from Hebrew חָרָן (Haran), referring to an ancient Mesopotamian city located in modern-day Turkey. This significant location marked Abraham’s temporary dwelling place during his journey from Ur to Canaan, representing a crucial waypoint in…
Strong’s G5477: A proper noun referring to Canaan, the ancient territory promised to Abraham and his descendants. The name derives from Hebrew, representing the land between the Jordan River and Mediterranean Sea, symbolizing God’s covenant promises and Israel’s inheritance. U-…
Strong’s G5476: A locative adverb meaning “on the ground” or “to the earth,” derived from ancient Indo-European roots. Used in contexts emphasizing humility, earthly positioning, and symbolic actions, particularly in Jesus’ healing ministry. U- Unveiling the Word χαμαί represents more…
Strong’s G5474: A compound word combining bronze and incense, referring to a brilliant metal-like substance mentioned only in Revelation, possibly describing a luminous copper-gold alloy or frankincense-colored metal associated with the Messiah’s appearance. U- Unveiling the Word χαλκολίβανον represents one…
Strong’s G5468: A compound verb from χαλινός (bridle) and ἄγω (to lead), meaning to bridle, control, or guide as with a horse’s bit. Used metaphorically in James’s epistle for spiritual self-control, particularly regarding speech, emphasizing the importance of disciplined Christian…
Strong’s G5464: A noun denoting hail or hailstones, derived from ancient Greek χάλαζα (chalaza). Used in Scripture to symbolize divine judgment and supernatural manifestations of God’s power, particularly in apocalyptic literature. Often associated with cosmic disturbances and divine intervention in…
Strong’s G5462: A noun meaning illumination or light, derived from φωτίζω (photizō). Refers to both physical and spiritual enlightenment, particularly significant in describing the revelatory nature of the gospel and the divine light that illuminates human understanding of God’s truth.…
Strong’s G5454: A noun denoting a den, hole, or burrow – primarily used of animals’ dwelling places. Derived from ancient Greek, it carries connotations of both temporary shelter and permanent habitat, highlighting themes of refuge and basic provision in natural…
Strong’s G5453: A primary verb meaning to generate, grow, or spring up naturally. Derived from an ancient Indo-European root *bheu-, φύω describes the organic process of growth and becoming, particularly in spiritual contexts of natural development and divine cultivation. U-…
Strong’s G5448: From φύσις (nature/natural); to inflate, puff up, or make proud. Metaphorically refers to being filled with pride or arrogance, causing one to be spiritually blind and ineffective in service to God. U- Unveiling the Word Φυσιόω represents a…
Strong’s G5445: A mass of kneaded dough or clay, derived from phyro (to mix, knead). In Scripture, it metaphorically represents humanity as malleable material in the Divine Potter’s hands, emphasizing God’s sovereignty in creation and redemption. U- Unveiling the Word…
Strong’s G5441: From phylassō (to guard/watch); a sentinel or guard who maintains vigilant watch, especially over people or property. Used in both secular and sacred contexts to denote someone charged with protective oversight and custodial responsibility. U- Unveiling the Word…
Strong’s G5437: φυγή is a feminine noun denoting flight or escape, derived from φεύγω (pheugo). In biblical context, it specifically refers to fleeing from danger or persecution, carrying theological significance of divine preservation and prudent withdrawal from threat. U –…
Strong’s G5427: From φρονέω (phroneō). Refers to mindset, thought pattern, or mental inclination – the framework through which one interprets and engages with reality. Particularly significant in Pauline theology for contrasting earthly versus spiritual mindedness. Represents both the activity and…
Strong’s G5424: A foundational Greek term denoting the seat of mental and moral activity, representing the mind, understanding, and heart. In classical and biblical usage, it encompasses both intellectual capacity and moral discernment, central to understanding human cognition and spiritual…
Strong’s G5420: From a presumed strengthened form of the base of G5424; to fence or enclose, by implication to stop or silence, specifically in moral or judicial contexts. Used metaphorically to describe the act of stopping excuses or silencing objections.…
Strong’s G5419: A Greek verb meaning to tell plainly, explain, or declare. From proto-Indo-European roots, it denotes the action of making clear through speech. Used in the New Testament specifically for explaining parables and divine mysteries, highlighting the transmission of…
Strong’s G5417: A Hellenized Latin loan word derived from ‘flagellum’, meaning to scourge or flog with a whip. This brutal form of Roman punishment involved leather strips with metal or bone pieces, causing severe trauma. Used specifically in judicial contexts…
Strong’s G5415: A Latinized Greek name meaning “fortunate” or “prosperous,” Φορτουνᾶτος was a prominent early Christian from Corinth. His name appears in Paul’s first letter to the Corinthians, where he is mentioned as a faithful messenger and worker who refreshed…
Strong’s G5412: From φόρτος (burden); to load up, to overburden or impose a weight. Significantly used in Jesus’s invitation to the weary, promising rest from physical and spiritual burdens. Reflects the cultural context of manual labor and religious obligations in…
Strong’s G5404: A palm tree or its branches, derived from Phoenicia where palm trees were abundant. In Biblical context, it symbolizes victory, peace, and God’s provision, most notably used during the Messiah’s triumphal entry into Jerusalem and in apocalyptic worship…
Strong’s G5403: A region north of the Holy Land along the Mediterranean coast, known for its maritime trade and purple dye industry. Home to ancient cities like Tyre and Sidon, Phoenicia played a crucial role in early Christian expansion, particularly…
Strong’s G5402: A feminine proper name meaning “bright” or “radiant,” Phoebe was a prominent deaconess in the early church at Cenchrea. She played a significant role in the development of the early Christian community and was commended by Paul as…
Strong’s G5398: From phobos (fear), denoting that which causes fear, terror, or reverent awe. In biblical usage, particularly emphasizes the terrifying aspects of divine judgment and the awesome nature of God’s holiness, power, and majesty. U- Unveiling the Word The…
Strong’s G5389: From φίλος (loving) and τιμή (honor), φιλοτιμέομαι expresses an ambitious striving motivated by love of honor. In Christian context, it reflects earnest devotion to expanding God’s kingdom, particularly evident in Paul’s mission to preach where the Messiah was…
I’m Strong’s G5381: From philos “loving” and xenos “stranger,” philoxenia embodies the sacred duty of hospitality in ancient culture and early Christian practice. This compound noun represents the divine virtue of welcoming strangers with brotherly love, a practice central to…
Strong’s G5374: A demonym referring to inhabitants of Philippi, a prominent Roman colony in Macedonia. This term specifically identifies the believers of the Philippian church, known for their exceptional partnership with Paul in spreading the Gospel and their remarkable generosity.…
Strong’s G5371: From φιλέω (phileō); Philemon was a wealthy Colossian convert and slave owner who hosted a house church. His name means “affectionate” or “one who kisses,” highlighting themes of loving friendship. Notable for receiving Paul’s personal letter regarding the…
Strong’s G5359: An ancient city in Asia Minor, named for King Attalus II Philadelphus of Pergamum. Its name combines “brotherly love” (φίλος + ἀδελφός). One of the seven churches in Revelation, it received only commendation from the Lord, symbolizing faithful…
Strong’s G5357: A broad, shallow ceremonial bowl or vessel used in Temple worship and apocalyptic imagery, particularly in Revelation. Derived from ancient Greek religious practices, it represents both offerings of prayer and divine judgment, symbolizing the dual nature of God’s…
Strong’s G5353: From φθέγγομαι (to utter), φθόγγος refers to a clear, distinct sound or utterance. In New Testament usage, it describes both musical notes and the universal proclamation of God’s glory through creation’s resonant testimony. U – Unveiling the Word…
Strong’s G5344: A proper noun, Latin name meaning “happy” or “fortunate.” Roman procurator of Judea who heard Paul’s defense. Represents worldly authority encountering divine truth. His response to Paul’s testimony illustrates temporal power’s often ambiguous relationship with eternal truth. U-…
Strong’s G5340: An adverb meaning “sparingly, frugally,” derived from φείδομαι (to spare). Used in Paul’s teaching about generous giving. Represents cautious, restricted giving contrary to God’s abundant grace. Significant in discussions of Christian stewardship and generosity. U- Unveiling the Word…
Strong’s G5336: A noun meaning “manger, feeding trough,” used in Luke’s nativity narrative. Represents both the humble circumstances of Jesus’ birth and the paradox of the King of kings being laid where animals feed. Symbolizes divine condescension and the accessibility…
Strong’s G5326: A noun meaning “apparition” or “phantom,” derived from φαίνω (to appear). Used in Gospel accounts of disciples mistaking Jesus for a ghost while walking on water. Represents the tension between supernatural encounters and authentic divine manifestation. U- Unveiling…
Strong’s G5321: A noun meaning “manifestation” or “revelation,” derived from φανερόω (to make manifest). Particularly significant in discussing spiritual gifts and divine truth. Used in contexts of the Spirit’s work in revealing God’s presence and power through believers. U- Unveiling…
Strong’s G5314: A noun meaning “eater” or “glutton,” derived from the verb φαγεῖν (to eat). Used in accusations against Jesus, highlighting cultural tensions around table fellowship and religious propriety. Represents excessive eating but gains theological significance through Jesus’ ministry of…
Strong’s G5313: A noun denoting elevation or height, both literal and metaphorical. Derived from ὑψόω (to lift up), it symbolizes exalted positions, spiritual barriers, or heights that attempt to stand against divine knowledge, particularly in Pauline theology. Represents the concept…
Strong’s G5309: A compound of hypselos (high) and phroneo (to think), hypselophroneo describes the act of being high-minded or proud. In NT usage, it specifically warns against spiritual arrogance, particularly regarding God’s gracious election and calling. U- Unveiling the Word…
Strong’s G5298: From hupo (under) and choreo (to make room), hupochoreo describes the act of withdrawing or retiring, particularly for spiritual purposes. In Luke’s Gospel, it specifically depicts Jesus’ practice of withdrawing to solitary places for prayer and communion with…
Strong’s G5296: From hupo (under) and tupos (pattern), hupotuposis refers to an outline, pattern, or example to be followed. In NT usage, it specifically describes Paul’s conversion as a divine pattern showing Messiah’s perfect patience and transformative power for future…
Strong’s G5294: From hupo (under) and tithemi (to place), hupotithemi literally means to place under or risk. In NT usage, it particularly refers to laying down one’s life for others, as demonstrated in Romans 16:4, where believers risked their lives…
Strong’s G5287: A compound noun joining hypo (under) with histēmi (to stand), meaning fundamental reality or substantial nature. In biblical usage, it describes the essence of faith, confidence, and the underlying reality of divine truth. U- Unveiling the Word ὑπόστασις…
Strong’s G5284: A compound verb joining hypo (under) with pleō (to sail), meaning to sail under the shelter of. In biblical usage, it describes navigating with protection from adverse winds, particularly in Paul’s journey narratives emphasizing divine guidance. U- Unveiling…
Strong’s G5282: A compound verb joining hypo (under) with noeō (to think), meaning to think beneath the surface or suspect. In biblical usage, it describes the process of careful consideration, particularly in contexts of discerning spiritual truth. U- Unveiling the…
Strong’s G5274: A compound verb joining hypo (under) with lambanō (to take), meaning to take up in mind, suppose, or receive. In biblical usage, it describes the mental process of understanding or receiving truth, particularly in spiritual contexts. U- Unveiling…
Strong’s G5256: A verb derived from hypēretēs (under-rower), meaning to serve or minister. Originally referring to galley slaves rowing under command, it evolved to describe voluntary service. In biblical usage, it emphasizes devoted service to God’s purposes. U- Unveiling the…
Strong’s G5253: A noun denoting an upper room or chamber, typically on the top floor of a house. In New Testament usage, it refers to significant spaces where early believers gathered for prayer, fellowship, and worship, highlighting the intimate communal…
Strong’s G5248: A compound verb combining ὑπέρ (beyond) and περισσεύω (to abound), meaning “to superabound, to be exceedingly abundant.” Used to describe grace’s overwhelming superiority over sin and the overflowing fullness of divine consolation. U – Unveiling the Word The…
Strong’s G5247: A feminine noun derived from ὑπερέχω (to hold above/excel), meaning “superiority, excellence, preeminence.” Used in the New Testament to contrast worldly excellence with the surpassing power of God’s wisdom and authority in the gospel. U – Unveiling the…
Strong’s G5236: A feminine noun derived from ὑπερβάλλω (to surpass), meaning “exceeding measure, excellence, surplus.” Used in the New Testament to express extraordinary degree or quality, particularly in describing God’s power, glory, and the transcendent nature of spiritual realities. U…
Strong’s G5235: A compound verb combining ὑπέρ (beyond) and βάλλω (to throw/cast), meaning “to surpass, excel, exceed.” Used in the New Testament to describe God’s surpassing glory, transcendent power, and exceeding grace, emphasizing divine qualities that surpass human comprehension. U…
Strong’s G5231: A compound adverb combining ὑπέρ (above) and ἄνω (up), meaning “far above” or “supremely above.” Used in the New Testament to express the Messiah’s absolute supremacy over all powers and authorities, emphasizing His unrivaled position in the cosmos.…
Strong’s G5229: A compound verb combining ὑπέρ (over/beyond) and αἴρω (to lift/raise), meaning “to lift oneself above” or “to be exalted above measure.” Used in contexts warning against spiritual pride and self-exaltation, particularly in Paul’s writings about spiritual safeguards. U…
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s people and purposes, emphasizing the ultimate victory of the Messiah over all opposition. U…
Strong’s G5223: A noun derived from ὑπάρχω (to begin, exist, possess), denoting possessions, goods, or substance. Used in the New Testament to describe material belongings, particularly in the context of early Christian community sharing and sacrificial giving for Kingdom purposes.…
Strong’s G5211: A proper name meaning “belonging to Hymen” (Greek god of marriage). In the New Testament, identifies a false teacher who departed from the faith, serving as a warning about the dangers of heresy and the importance of maintaining…
Strong’s G5206: A compound of υἱός (son) and θέσις (placing); the formal act of adopting someone as a son with full legal rights and privileges. In NT usage, describes believers’ adoption into God’s family through the Messiah, granting full rights…
Strong’s G5201: A water jar or pot, specifically used for ritual purification in Jewish customs. From ὕδωρ (water), these large stone vessels played a crucial role in the Messiah’s first miracle at Cana, symbolizing the transformation from ceremonial cleansing to…
Strong’s G5194: From an uncertain root meaning transparent; glass. In Revelation, describes the material of the New Jerusalem’s wall and street, symbolizing perfect purity and unobstructed vision of divine glory in the eternal state. U – Unveiling the Word ὕαλος…
Strong’s G5193: From ὕαλος (glass); glassy, transparent as glass. Used in Revelation’s visions to describe the sea before God’s throne and the streets of the New Jerusalem, symbolizing absolute purity, clarity, and the unobstructed presence of divine glory. U –…
Strong’s G5187: From τῦφος (smoke); to envelop with smoke, i.e. (figuratively) to inflate with self-conceit. In New Testament usage, describes the spiritual condition of being clouded by pride, leading to poor judgment and spiritual blindness. U – Unveiling the Word…
Strong’s G5169: A neuter noun meaning “hole” or “eye,” trupema appears in Jesus’ teaching about salvation’s impossibility through human effort. Used specifically for a needle’s eye, it emphasizes the necessity of divine intervention for entering God’s kingdom. U- Unveiling the…
Strong’s G5168: A feminine noun meaning “hole” or “eye,” trumalia appears in Jesus’ teaching about wealth and salvation. Used specifically for a needle’s eye, it illustrates the impossibility of entering God’s kingdom through human effort alone. U- Unveiling the Word…
Strong’s G5165: A neuter noun meaning “dish” or “bowl,” trublion appears in the narrative of Jesus’ Last Supper, specifically in identifying His betrayer. Its usage emphasizes the intimate fellowship context that made Judas’s betrayal particularly painful. U- Unveiling the Word…
Strong’s G5147: A feminine noun meaning “path” or “beaten track,” tribos appears in prophecies about preparing the way for the Messiah. It symbolizes the spiritual preparation and straightening of paths for God’s coming, particularly in John the Baptist’s ministry. U-…
Strong’s G5145: A cardinal number meaning “three hundred,” triakosioi appears in contexts involving significant value assessments in the New Testament. Its usage often relates to measuring worth, particularly in relation to sacred offerings and sacrificial devotion. U- Unveiling the Word…
Strong’s G5138: An adjective meaning “rough” or “uneven,” trachus describes difficult terrain or harsh conditions. In the New Testament, it appears in prophecy about the Messiah’s coming, symbolizing how divine intervention transforms difficult circumstances into smooth paths. U- Unveiling the…
Strong’s G5135: A verb meaning “to wound” or “to injure,” traumatizo appears in contexts of persecution and suffering. In the New Testament, it illustrates both human violence and divine purpose, particularly in parables about rejection of God’s messengers. U- Unveiling…
Strong’s G5131: A masculine noun referring to a male goat used in sacrificial rituals, tragos holds significant theological meaning in the New Testament, particularly in Hebrews where it symbolizes the inadequacy of animal sacrifices compared to the Messiah’s perfect sacrifice.…
Strong’s G5110: From the root τίκτω (to bring forth/bear), τόκος refers to interest or usury on money. In biblical context, it appears in the Messiah’s parable of talents, emphasizing proper stewardship of resources and spiritual investment in God’s kingdom work.…
Strong’s G5105: A compound inferential particle meaning “therefore indeed, consequently,” formed from τοι (indeed), γάρ (for), and οὖν (therefore). Used to introduce strong conclusions in ethical and theological arguments, emphasizing the necessity of response to divine truth. U- Unveiling the…
Strong’s G5103: A proper noun of Latin origin meaning “honored, respected.” Paul’s trusted Gentile co-worker who exemplifies cross-cultural ministry and faithful partnership in Gospel work. His name appears in crucial contexts of church unity and mission. U- Unveiling the Word…
Strong’s G5102: A noun borrowed from Latin “titulus,” meaning “inscription” or “title.” Used specifically in John’s Gospel for the inscription on Jesus’ cross declaring Him “King of the Jews,” highlighting the divine irony of His true kingship proclaimed through mockery.…
Strong’s G5097: A verb meaning “to punish, avenge, or exact retribution,” from τιμωρός (avenger). Used in Acts to describe Paul’s pre-conversion persecution of Christians, highlighting the transformative power of God’s grace in turning a persecutor into a proclaimer. U- Unveiling…
Strong’s G5089: A verb meaning “to pluck” or “to pull,” specifically used in Gospel accounts of disciples plucking grain on the Sabbath. Highlights Jesus’ teaching about the true interpretation of Sabbath law and human need versus ritual observance. U- Unveiling…
Strong’s G5085: A proper noun identifying both the city and sea named after Emperor Tiberius. Located on the western shore of the Sea of Galilee, it became significant in Jesus’ ministry as the setting for miracles and teachings about God’s…
Strong’s G5076: A compound noun meaning “tetrarch” or “ruler of a fourth part,” derived from τετρα- (four) and ἄρχης (ruler). Used in the Gospels to identify regional rulers during Jesus’ ministry, particularly Herod Antipas, highlighting the tension between earthly and…
Strong’s G5075: A compound verb meaning “to be a tetrarch” or “rule as tetrarch,” derived from τετρα- (four) and ἄρχω (to rule). Used to establish historical context for Jesus’ ministry by identifying contemporary rulers, demonstrating the precise fulfillment of prophetic…
Strong’s G5065: A compound ordinal number meaning “fourteenth,” combining “four” (τέσσαρες), “and” (καί), and “tenth” (δέκατος). Appears in Acts 27:27, marking time during Paul’s providentially guided sea voyage to Rome. U – Unveiling the Word τεσσαρεσκαιδέκατος represents precise divine timing…
Strong’s G5063: A compound adjective combining “forty” (τεσσαράκοντα) and “year” (ἔτος), meaning “forty years old” or “of forty years.” Used in Acts to mark significant periods in salvation history, particularly regarding Moses’ life stages. U – Unveiling the Word τεσσερακονταετής…
Strong’s G5061: A proper noun identifying the professional orator hired to prosecute Paul before Felix. Of Latin origin, meaning “diminutive of Tertius.” Represents the skilled legal opposition faced by early Christians in defending their faith before Roman authorities. U –…
Strong’s G5058: A neuter noun meaning “tax office” or “customs house,” where tax collectors conducted their business. Significant as the location where Jesus called Matthew (Levi) to discipleship, transforming a place of worldly commerce into a site of divine encounter.…
Strong’s G5050: A feminine noun denoting the act of completion or fulfillment, particularly of divine promises and sacred duties. Used in contexts emphasizing the perfect accomplishment of God’s word and the completion of spiritual responsibilities. U – Unveiling the Word…
Strong’s G5047: A feminine noun denoting perfection or completeness, derived from τέλειος. Used in New Testament contexts to describe the state of spiritual maturity and completeness in Christian character, particularly emphasizing love as the bond of perfect unity. U –…
Strong’s G5045: A masculine noun denoting a craftsman or carpenter, particularly skilled in woodworking. Historically significant as the trade of Joseph and Jesus, representing skilled manual labor and artistic creation. The word carries cultural implications of both practical craftsmanship and…
Strong’s G5031: An adjective meaning “swift, quick, impending,” used to describe the temporary nature of earthly life and the urgency of spiritual preparation. In biblical usage, it particularly emphasizes the swift approach of significant events in God’s timeline. U- Unveiling…
Strong’s G5029: An adverb expressing possibility or likelihood, used in contexts emphasizing God’s grace and human response. In biblical usage, it suggests thoughtful consideration of divine possibilities rather than mere chance, highlighting God’s sovereign work in human affairs. U- Unveiling…
Strong’s G5019: A significant Hellenistic city in Cilicia, Tarsus (Ταρσός) was renowned as a cultural and educational center, combining Greek learning with Jewish tradition. As the birthplace of the Apostle Paul, it symbolizes the intersection of Hellenistic culture and Biblical…
Strong’s G5018: A noun denoting “a citizen of Tarsus,” Ταρσεύς identifies Paul’s connection to a major cultural and educational center. This identity highlights how God used Paul’s multicultural background to advance the gospel throughout the Roman Empire. U- Unveiling the…
Strong’s G5017: A masculine noun meaning “disturbance, commotion, upheaval,” τάραχος describes intense agitation in both social and emotional contexts. In Acts, it appears in narratives where human turmoil highlights God’s sovereign control over seemingly chaotic situations. U- Unveiling the Word…
Strong’s G5009: A noun meaning “inner room, private chamber, storeroom,” ταμεῖον describes a secluded space for intimate prayer and storing valuables. In the New Testament, it symbolizes the private, personal nature of authentic communion with God. U- Unveiling the Word…
Strong’s G5000: A feminine proper name meaning “gazelle” in Aramaic, Ταβιθά (translated as Dorcas in Greek) exemplifies early Christian service and discipleship. Her resurrection through Peter’s ministry demonstrates divine power working through faithful servants. U- Unveiling the Word Ταβιθά represents…
Strong’s G4998: An adjective meaning “of sound mind, self-controlled, temperate,” σώφρων describes the character quality of balanced wisdom. In the New Testament, it particularly appears in leadership qualifications, emphasizing the importance of Spirit-led self-discipline. U- Unveiling the Word σώφρων represents…
Strong’s G4987: From soros (heap), σωρεύω means to pile up or heap together. In Romans, it metaphorically describes heaping burning coals on enemies’ heads through kindness, illustrating how love overcomes evil. σωρεύω Pronounced: soh-REW-oh U – Unveiling this Word: N…
Strong’s G4976: From echo (to have), σχῆμα describes the outward form or fashion that is temporary and changing. Paul uses it to contrast the transient nature of worldly appearances with the eternal reality in the Messiah. U- Unveiling the Word…
Strong’s G4975: An adverb indicating “nearly” or “almost,” σχεδόν appears in Acts to describe the widespread impact of Gospel preaching. It emphasizes the extensive reach of God’s Word and its power to draw large crowds to hear His truth. U-…
Strong’s G4969: A primary verb meaning to slay, particularly in sacrificial contexts, σφάζω connects the Messiah’s sacrificial death with ancient religious ritual. Used both literally and figuratively, it emphasizes the sacrificial nature of His atoning work. U- Unveiling the Word…
Strong’s G4966: From Hebrew שְׁכֶם (Shechem), Συχέμ represents a significant location in biblical history where God’s covenant promises were renewed. This ancient city witnessed key moments in patriarchal history and became a symbol of divine faithfulness across generations. U- Unveiling…
Strong’s G4963: From sun (with) and strephó (to turn), συστροφή describes a gathering or crowd, often with hostile intent. In Acts, it portrays opposition to the Gospel, highlighting how truth can provoke resistance while creating opportunities for witness. U- Unveiling…
Strong’s G4961: From sun (with) and stratiótés (soldier), συστρατιώτης describes fellow soldiers in spiritual warfare. Paul uses this military metaphor to emphasize the shared commitment and camaraderie among believers in advancing the Gospel and defending the faith. U- Unveiling the…
Strong’s G4956: From synistemi, συστατικός (systatikos) refers to commendatory or introductory letters used to validate and authenticate messengers, particularly in early church contexts. These letters served as formal endorsements, establishing credibility and fostering trust between Christian communities. U- Unveiling the…
Strong’s G4929: A compound verb combining σύν (with) and τάσσω (to arrange), συντάσσω expresses the act of giving or following specific instructions. In the Gospels, it emphasizes complete obedience to divine directives, particularly in contexts of fulfilling the Messiah’s commands.…
Strong’s G4918: A compound verb combining σύν (with, together) and θλίβω (to press), συνθλίβω describes intense crowding or pressing together from all sides. In the New Testament, it portrays the multitudes eagerly pressing around Jesus, highlighting both His popularity and…
Strong’s G4917: A compound verb combining σύν (thoroughly) and θλάω (to break), συνθλάω describes complete pulverization or crushing. In New Testament usage, it carries profound theological significance regarding divine judgment and the consequences of opposing God’s kingdom. U – Unveiling…
Strong’s G4916: A compound verb combining σύν (with) and θάπτω (to bury), συνθάπτω expresses the profound theological concept of being spiritually buried with the Messiah through baptism, symbolizing the believer’s complete identification with His death and the promise of resurrection…
Strong’s G4897: A compound verb combining σύν (together), εἰς (into), and ἔρχομαι (to come), meaning to enter together with. In NT usage, describes joint entrance or accompanying someone into a place, emphasizing shared movement and purpose. U- Unveiling the Word…
Strong’s G4895: A compound verb combining σύν (together) and εἰμί (to be), meaning to be with or present with. In NT usage, primarily describes close association or companionship, particularly used of the disciples being with Jesus, emphasizing intimate fellowship and…
Strong’s G4891: A compound verb combining σύν (together with) and ἐγείρω (to raise up), meaning to raise up together. Used theologically to express believers’ spiritual resurrection with the Messiah and their future bodily resurrection, emphasizing participation in His resurrection life.…
Strong’s G4884: A compound verb combining σύν (with) and ἁρπάζω (to seize), meaning to seize forcefully, to grab violently together. In NT usage, it describes both demonic possession’s violent control and mob violence, emphasizing overwhelming force against an individual. U-…
Strong’s G4883: A compound verb combining σύν (with), ἁρμός (joint), and λέγω (to choose/lay), meaning to fit or frame together perfectly. In NT usage, it describes the precise joining of believers into the spiritual temple and body of the Messiah.…
Strong’s G4876: A compound verb combining σύν (with) and ἀντάω (to meet), meaning to meet with, encounter, or come face to face. In NT usage, it describes both planned meetings and divine appointments, often carrying theological significance of providential encounters.…
Strong’s G4874: A compound verb combining σύν (with), ἀνά (up), and μίγνυμι (to mix), meaning to mix up together, to associate with. In NT usage, it primarily appears in contexts of church discipline, warning against keeping company with unrepentant believers.…
Strong’s G4872: A compound verb combining σύν (with), ἀνά (up), and βαίνω (to go), meaning to go up together with. In NT usage, it specifically describes those who accompanied Jesus on His final journey to Jerusalem, emphasizing shared pilgrimage and…
Strong’s G4870: A compound verb combining σύν (with) and ἀκολουθέω (to follow), meaning to follow together with, to accompany. In NT usage, it describes the act of following Jesus or His disciples, emphasizing committed companionship and discipleship. U- Unveiling the…
Strong’s G4869: A compound noun combining σύν (with) and αἰχμάλωτος (prisoner of war), meaning fellow prisoner. In NT usage, it describes those imprisoned together for the gospel, emphasizing shared suffering and fellowship in the cause of the Messiah. U- Unveiling…
Strong’s G4868: A compound verb combining σύν (with) and αἴρω (to take up, lift), meaning to take up together, particularly used in financial contexts to settle accounts. In NT usage, it appears in Jesus’s parables about accountability and divine reckoning.…
Strong’s G4867: A compound verb combining σύν (with) and ἀθροίζω (to gather), meaning to collect or gather together. In NT usage, it specifically describes the gathering of believers in community, emphasizing the purposeful assembly of God’s people for fellowship and…
Strong’s G4848: A compound verb combining συν- (with) and πορεύομαι (to journey), meaning “to journey together with, to travel in company with.” Used to describe shared journeys, particularly emphasizing the communal aspect of following the Messiah and learning from Him…
Strong’s G4845: A compound verb combining συν- (with), πληρόω (to fill), meaning “to fill completely, to fulfill entirely.” Used in both literal contexts (boat filling with water) and temporal contexts (time being fulfilled), emphasizing complete fulfillment or filling. U- Unveiling…
Strong’s G4842: A compound verb combining συν- (with) and πέμπω (to send), meaning “to send together with.” Used in early church contexts to describe the practice of sending trusted representatives together on ministry missions, particularly for handling financial matters. U-…
Strong’s G4841: A compound verb combining συν- (with) and πάσχω (to suffer), meaning “to suffer together with, to share in suffering.” Used theologically to describe believers’ participation in the Messiah’s sufferings and their shared experiences of persecution and trials. U-…
Strong’s G4834: A compound verb combining συν- (with) and πάθος (feeling, suffering), meaning “to have fellow feeling with, to sympathize.” Used theologically to describe the Messiah’s ability to sympathize with human weaknesses through His own experience of human nature. U-…
Strong’s G4832: A compound adjective combining συν- (with) and μορφή (form, shape), meaning “conformed to, having the same form as.” Used theologically to describe believers’ transformation into the image of the Messiah, emphasizing both present process and future completion. U-…
Strong’s G4830: A compound noun combining συν- (with, together) and μέτοχος (partaker, participant), meaning “joint partaker, co-participant.” Used in Ephesians to describe the inclusion of Gentiles as full participants in the promises of God through the Messiah. U- Unveiling the…
Strong’s G4821: A compound verb combining σύν (with) and βασιλεύω (to reign), meaning “to reign together with.” In Pauline usage, it describes the profound theological concept of believers sharing in the Messiah’s reign, both present and eschatological. U – Unveiling…
Strong’s G4811: A compound verb from σῦκον (fig) and φαίνω (to show), originally referring to those who informed against illegal fig exporters in ancient Athens. In biblical usage, it means to accuse falsely, extort, or blackmail, often in contexts of…
Strong’s G4806: A compound verb combining σύν (with), ζωή (life), and ποιέω (to make), meaning “to make alive together with.” In Pauline theology, it specifically describes God’s action of giving spiritual life to believers in union with the Messiah’s resurrection.…
Strong’s G4803: A feminine noun derived from συζητέω, meaning “joint investigation, discussion, or disputation.” In New Testament context, particularly in Acts, it refers to serious theological discussion or debate, often concerning matters of doctrine and practice in the early church.…
Strong’s G4801: A compound verb combining σύν (with) and ζεύγνυμι (to yoke or join), meaning “to yoke together.” In New Testament usage, it specifically refers to God’s act of joining together in marriage, emphasizing the divine nature of the matrimonial…
Strong’s G4800: A compound verb combining σύν (with) and ζάω (to live), meaning “to live together with.” In New Testament theology, it specifically refers to the spiritual union of believers with the Messiah, emphasizing the shared life that comes through…
Strong’s G4797: A compound verb meaning “to pour together, confuse, stir up.” From σύν (with) and χέω (to pour). Used in Acts to describe both mental confusion and social upheaval, particularly in response to divine activity or gospel proclamation. Implies…
Strong’s G4793: A compound verb meaning “to combine, compare, or interpret by combining.” From σύν (with) and κρίνω (to judge, separate). Used in Paul’s writings to describe both spiritual discernment through proper comparison and the folly of self-referential comparison. Particularly…
Strong’s G4786: A compound verb meaning “to mix together, blend, combine harmoniously.” From σύν (with) and κεράννυμι (to mix). Used metaphorically in discussing God’s arrangement of the body and the mixing of faith with hearing. Emphasizes divine craftsmanship in creating…
Strong’s G4772: A feminine noun describing kinship, family relationship, or relatives collectively. From σύν (with) and γένος (race, family). Denotes blood relations and extended family connections in both literal and metaphorical contexts. Used in important narratives about family lineage and…
Strong’s G4765: A small bird, specifically a sparrow. Diminutive of στρουθός (sparrow). Used by Jesus to illustrate God’s detailed care for His creation and His children. These common birds were sold cheaply in markets yet were under God’s watchful care.…
Strong’s G4763: To live luxuriously, sensually, or wantonly. From στρῆνος (excessive strength, luxury). Used in Revelation to describe self-indulgent living that leads to spiritual pride and rebellion against God. Depicts the arrogant self-sufficiency that characterizes those opposed to God’s kingdom.…
Strong’s G4752: Military service, warfare, or campaign. From στρατός (army). Used metaphorically in the New Testament to describe the spiritual warfare and service of believers. Emphasizes the active, strategic nature of Christian living and ministry against spiritual opposition. U- Unveiling…
Strong’s G4748: To walk orderly, proceed in a row or line, conform to a pattern. Metaphorically used to describe living according to a prescribed rule or standard. In NT contexts, refers to walking in alignment with God’s truth, the Spirit,…
Strong’s G4737: A verb meaning “to crown, to reward with a crown,” derived from στέφανος (crown). In New Testament usage, it appears in contexts of both athletic victory metaphors and divine honor, particularly regarding the crowning of the Messiah and…
Strong’s G4734: A proper name meaning “crowned one,” belonging to a prominent Corinthian Christian whose household was among the first converts in Achaia. As one of Paul’s early baptisms, he became a significant leader in the Corinthian church, known for…
Strong’s G4733: A noun meaning “firmness, steadfastness,” with rich theological heritage from its Septuagint use for the firmament in creation. In New Testament usage, it metaphorically describes the solid foundation and firm order of Christian faith and practice, particularly in…
Strong’s G4732: A verb meaning “to make firm, strengthen, or establish.” In New Testament usage, it appears in contexts of both physical healing and spiritual strengthening, particularly in Acts where it describes both miraculous physical restoration and the strengthening of…
Strong’s G4730: A feminine noun literally meaning “narrow space,” denoting extreme distress, anguish, or calamity. In New Testament usage, it describes both divine judgment on evil and the trials faced by believers, emphasizing severe constraint or affliction. U- Unveiling the…
Strong’s G4729: A compound verb literally meaning “to be confined in a narrow space,” metaphorically expressing severe distress or constraint. In New Testament usage, it appears in Paul’s descriptions of apostolic sufferings and Christian experience, emphasizing affliction without ultimate defeat.…
Strong’s G4728: An adjective meaning “narrow, strait, confined,” particularly significant in Jesus’ teaching about the narrow gate and way leading to life. In New Testament usage, it metaphorically represents the challenging and restricted nature of the path to salvation. U-…
Strong’s G4724: A verb meaning “to arrange, prepare, withdraw from,” with emphasis on careful arrangement or avoidance. In New Testament usage, it particularly appears in contexts of prudent conduct and avoiding inappropriate associations, especially in matters of ministry stewardship. U-…
Strong’s G4722: A verb meaning “to cover closely, to bear up under, to endure.” In New Testament usage, it primarily conveys the idea of patient endurance and forbearance, particularly in contexts of Christian ministry and love’s capacity to endure all…
Strong’s G4705: An adjective describing someone who is earnest, diligent, or eager in character and action. In New Testament usage, it particularly describes those who demonstrate zealous commitment to Christian service and genuine concern for others’ welfare. U- Unveiling the…
Strong’s G4702: An adjective meaning “sown” or “suitable for sowing,” used substantively in the plural form to refer to grain fields or cultivated land. In the New Testament, it appears in the context of Jesus’ teaching about Sabbath observance, highlighting…
Strong’s G4699: A common Mediterranean sea sponge used in daily life for cleaning, bathing, and medical purposes. In the New Testament, it appears specifically in the crucifixion narrative, where it was used to offer sour wine to Jesus, carrying profound…
Strong’s G4689: A verb meaning to pour out as a drink offering or libation. In New Testament usage, it metaphorically describes sacrificial service to God, particularly Paul’s willingness to be “poured out” as an offering in service to the Messiah…
Strong’s G4683: A verb meaning to wrap in swaddling clothes, specifically used in the birth narrative of Jesus. This common practice of wrapping newborns in strips of cloth carried deep cultural significance, symbolizing both proper care and the child’s acceptance…
Strong’s G4681: A proper noun referring to Spain, the westernmost region of the known Roman world in the first century. In Paul’s epistles, it represents his missionary vision to spread the Gospel to the ends of the earth, symbolizing the…
Strong’s G4663: A noun meaning worm, particularly associated with decay and corruption. In NT usage, appears in Jesus’s warning about hell (though Mark 9:44 and 46 are textually disputed, with 9:48 being secure), quoting Isaiah to describe eternal punishment. Symbolizes…
Strong’s G4652: An adjective meaning dark, full of darkness, or characterized by darkness. Derived from σκότος (darkness), it describes both physical and spiritual darkness. In NT usage, particularly significant in Jesus’s teaching about spiritual blindness and the contrast between light…
Strong’s G4640: A verb meaning “to leap” or “jump for joy,” used specifically in Luke’s Gospel to describe both John the Baptist’s movement in Elizabeth’s womb and the joyful response of believers to persecution. Denotes exuberant, spirit-inspired movement. U- Unveiling…
Strong’s G4637: A verb meaning “to pitch a tent” or “to dwell,” used profoundly in John’s Gospel to describe the incarnation – “The Word became flesh and dwelt (tabernacled) among us.” Connects Jesus’ earthly presence with God’s dwelling among Israel…
Strong’s G4636: A neuter noun metaphorically referring to the human body as a temporary dwelling or tent for the soul. Used by Paul to contrast our earthly body with our eternal, heavenly dwelling, emphasizing the temporary nature of our physical…
Strong’s G4628: A neuter noun meaning “leg,” specifically referring to the entire leg from hip to foot. In the New Testament, it appears only in John’s Gospel during the crucifixion narrative, describing the Roman practice of breaking the legs of…
Strong’s G4627: A feminine noun referring to a small boat or skiff, typically used as a ship’s lifeboat. In the New Testament, it appears in Acts during Paul’s shipwreck narrative, describing the emergency vessel that could have provided escape for…
Strong’s G4626: A verb meaning “to dig” or “excavate,” used in agricultural and construction contexts. In the New Testament, it appears in Jesus’ parables about building foundations and tending vineyards, symbolizing thorough preparation and disciplined effort in spiritual matters. U-…
Strong’s G4618: An adjective meaning “fattened” or “grain-fed,” specifically used of livestock prepared for special occasions. Used prominently in the Parable of the Prodigal Son, symbolizing the Father’s lavish celebration of His returning child. U- Unveiling the Word Σιτευτός carries…
Strong’s G4615: A noun referring to the mustard seed and plant, likely from Egyptian origin. Known for its tiny size yet impressive growth, Jesus used it as a powerful metaphor for the Kingdom of God’s exponential growth from small beginnings…
Strong’s G4600: A noun meaning “cheek” or “jawbone.” In the New Testament, it appears in Jesus’ teaching about non-retaliation, where being struck on the cheek symbolizes personal insult. The word carries deep significance in discussions of Christian responses to persecution…
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Strong’s G4587: The quality of dignity, honor, and gravity in character and conduct. From σεμνός (honorable), it describes the state of being worthy of respect through moral excellence and dignified behavior, particularly important in Christian leadership and witness. U- Unveiling…
Strong’s G4586: An adjective describing that which is honorable, dignified, and worthy of respect. In New Testament usage, it characterizes the conduct and character expected of believers, combining moral excellence with dignity that commands respect from both believers and unbelievers.…
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Strong’s G4568: A Hebrew measure of dry capacity, equivalent to approximately 13 liters or 1.5 pecks. Used in Jesus’ parable of the leaven to illustrate the transformative power of the kingdom, where three measures would feed about 100 people, signifying…
Strong’s G4554: The ancient capital city of Lydia in Asia Minor, one of the seven churches addressed in Revelation. A wealthy commercial center known for its gold, textiles, and pagan worship. The city’s spiritual condition reflected its material prosperity but…
Strong’s G4549: The Greek transliteration of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for” or “prayed for.” This name carries profound significance in biblical narrative, representing both the first king of Israel and the former name of the Apostle Paul,…
Strong’s G4545: From Hebrew שְׁמוּאֵל (Shemuel), meaning “name of God” or “heard by God.” A key prophet and judge in Israel’s history, referenced in the New Testament as part of the prophetic line that foretold Christ’s coming and exemplified faithful…
Strong’s G4539: From Hebrew שָׁלוֹם (shalom), meaning “peaceful.” A female follower of Jesus mentioned in Mark’s Gospel, present at both the crucifixion and the empty tomb, traditionally identified as the wife of Zebedee and mother of James and John, demonstrating…
Strong’s G4533: From Hebrew שַׂלְמָה (Salmah), meaning “clothed” or “garment.” A significant figure in Jesus’s genealogy, father of Boaz, representing the link between Israel’s wilderness period and settlement in the Promised Land, highlighting God’s faithful preservation of the messianic line.…
Strong’s G4532: From Hebrew שָׁלֵם (Shalem), meaning “peace,” referring to the ancient city where Melchizedek served as king-priest. Used in Hebrews to establish the typological connection between Melchizedek’s priesthood and Christ’s eternal priesthood, emphasizing peace and righteousness. U- Unveiling the…
Strong’s G4528: From Hebrew שְׁאַלְתִּיאֵל (Shealtiel), meaning “I have asked of God.” A crucial figure in Jesus’s genealogy, appearing after the Babylonian exile, representing God’s faithfulness in preserving the Davidic line despite national catastrophe. U- Unveiling the Word The name…
Strong’s G4524: From Hebrew צָדוֹק (Zadok), meaning “righteous” or “just.” A name appearing in Jesus’s genealogy in Matthew, representing the faithful priestly line descended from Aaron. The original Zadok served as high priest under David and Solomon, establishing a legacy…
Strong’s G4518: An Aramaic word meaning “you have forsaken me,” transliterated into Greek. Found in Jesus’s cry from the cross, quoting Psalm 22:1, it expresses the profound depth of His suffering and the reality of His bearing our sin while…
Strong’s G4517: A verb meaning “to strengthen, make strong,” appearing in the New Testament only in its perfect passive imperative form ἔρρωσθε (“farewell, be strong”). Used as a standard closing formula in letters, particularly in Acts, conveying both a blessing…
Strong’s G4511: From ῥέω (to flow), ῥύσις refers to a flowing or discharge, particularly of blood. In the New Testament, it appears in the context of the woman with an issue of blood, representing both physical affliction and ceremonial uncleanness,…
Strong’s G4492: A verb meaning “to cause to take root” or “to firmly establish,” derived from ῥίζα (root). In the New Testament, it appears in metaphorical contexts describing spiritual establishment and growth, particularly emphasizing believers being rooted in Christ’s love…
Strong’s G4476: A feminine noun referring to a needle, particularly a sewing needle. Derived from ῥάπτω (rhaptō, “to sew”), it specifically denotes a pointed metal implement used for sewing. Most notably used in Jesus’s famous teaching about wealth and salvation,…
Strong’s G4475: A noun denoting a blow with the palm of the hand, specifically a slap to the face. Used in New Testament accounts of Christ’s passion, representing both physical abuse and profound dishonor. Carries strong cultural connotations of personal…
Strong’s G4474: A verb meaning “to strike with the palm of the hand” or “to slap,” particularly on the face. Used in contexts of personal insult and humiliation. In New Testament usage, appears in Jesus’s teaching about non-retaliation and in…
Strong’s G4472: A verb meaning “to sprinkle,” particularly in ritual or ceremonial contexts. Used in the New Testament to describe purification rituals and their fulfillment in Christ’s sacrificial work. Carries significant theological weight in discussions of cleansing and sanctification. U-…
Strong’s G4470: A noun meaning “piece of cloth,” particularly referring to a torn or unfinished piece used for patches. In New Testament usage, appears in Jesus’s parable about new cloth on old garments, illustrating spiritual principles about the newness of…
Strong’s G4465: A compound noun literally meaning “rod-holder,” referring to a Roman lictor who carried fasces (bundles of rods) as symbols of official authority. In New Testament usage, describes Roman civil officers who maintained order and executed magistrates’ sentences. U-…
Strong’s G4450: An adjective meaning “fiery red” or “flame-colored,” derived from πῦρ (fire). In biblical usage, particularly significant in Revelation’s apocalyptic imagery where it describes the color of the second horse of judgment, symbolizing warfare and bloodshed. U- Unveiling the…
Strong’s G4449: A verb meaning “to be fiery red” or “to grow red,” particularly used of the sky’s coloration. Appears in Jesus’s teaching about weather signs, reflecting ancient meteorological wisdom. Derived from πυρρός (fire-colored), emphasizing the reddish glow of dawn…
Strong’s G4445: A verb specifically denoting the condition of having a fever or being sick with fever. In New Testament usage, appears in healing narratives demonstrating Christ’s power over illness. From πυρετός (fever), derived from πῦρ (fire), reflecting ancient understanding…
Strong’s G4443: A specific term for a fire built for warmth or cooking, distinct from general terms for fire. In biblical context, appears in Acts during Paul’s shipwreck on Malta, representing both physical provision and divine protection. Emphasizes the practical,…
Strong’s G4429: A verb meaning “to spit,” used in the New Testament primarily in contexts of Jesus’s healing miracles. The act of spitting had both medical significance in ancient healing practices and spiritual symbolism in divine healing. Appears in accounts…
Strong’s G4425: A neuter noun meaning “winnowing fan” or “winnowing shovel,” used in agricultural contexts for separating grain from chaff. In the New Testament, appears metaphorically in John the Baptist’s description of Christ’s judgment, symbolizing the separation of the righteous…
Strong’s G4422: A verb meaning “to terrify, frighten, or cause to flee from fear.” Used in contexts of intense fear or terror, particularly regarding end-time events. Appears in Jesus’s teachings about maintaining faith and composure in the face of frightening…
Strong’s G4419: A diminutive noun meaning “little wing” or “extremity,” derived from πτέρυξ (wing). In the New Testament, refers specifically to the highest point or pinnacle of the Temple in Jerusalem. Appears in the narrative of Jesus’s temptation by Satan.…
Strong’s G4410: A feminine noun combining “first” (πρῶτος) and “seat” (καθέδρα), referring to the chief or most prominent seat in synagogues and public assemblies. Used in Jesus’ criticism of religious leaders who sought honor and status through visible positions of…
Strong’s G4408: A feminine noun referring to the prow or forward part of a ship. Used in maritime contexts, particularly in Acts’ account of Paul’s shipwreck. Represents both a technical nautical term and, in broader ancient literature, symbolizes direction, guidance,…
Strong’s G4400: A compound verb combining πρό (before) with χείρ (hand), meaning to appoint, choose beforehand, or put into hand. Used in contexts of divine appointment and preparation for service, particularly emphasizing God’s sovereign selection for specific tasks. U- Unveiling…
Strong’s G4393: A compound verb combining πρό (forth) with φέρω (to bring/bear), meaning to bring forth or produce. Used in Jesus’ teaching about the heart producing words and actions, emphasizing the connection between inner character and outward expression. U- Unveiling…
Strong’s G4391: A compound verb combining πρό (before) with ὑπάρχω (to exist, be), meaning to exist or be previously. Used in Luke’s writings to describe prior conditions or relationships, emphasizing historical context and the transformative power of Christ’s presence. U-…
Strong’s G4366: A compound verb combining πρός (against) with ῥήσσω (to break, burst), meaning to dash against or break upon with force. Used specifically in contexts of violent impact, particularly of flood waters against structures, illustrating testing of foundations through…
Strong’s G4360: A compound verb expressing deep displeasure and grievance, combining πρός (toward) with ὀχθίζω (to be vexed/burdened). Used particularly of divine displeasure with human disobedience, conveying both emotional and active response to offensive conduct. U- Unveiling the Word Προσοχθίζω…
Strong’s G4354: A compound verb combining pros (toward) with laleō (to speak), meaning “to speak to, to converse with.” Used in Acts to describe pastoral and evangelistic conversations, particularly in contexts of personal ministry and persuasive gospel communication. U- Unveiling…
Strong’s G4351: A compound verb combining pros (toward) with kuliō (to roll), meaning “to roll to, roll against.” Used specifically in Gospel accounts of Jesus’ burial to describe the action of rolling the stone against the entrance of the tomb,…
Strong’s G4329: A noun derived from προσδοκάω (to expect), meaning “expectation, anticipation, or looking for.” Used in the New Testament to describe both fearful anticipation of judgment and hopeful expectation of deliverance, particularly in eschatological contexts. U- Unveiling the Word…
Strong’s G4323: A compound verb combining pros (toward), ana (up), and tithēmi (to place), meaning “to lay up in addition, to communicate or consult with.” Used specifically in contexts of seeking counsel or consultation, particularly in Paul’s assertion of his…
Strong’s G4322: A triple compound verb combining pros (toward), ana (up), and plēroō (to fill), meaning “to fill up completely, to supply fully.” Used in contexts of meeting needs abundantly and completely, especially in relation to Christian service and mutual…
Strong’s G4319: A compound verb combining the preposition pros (toward) with aiteo (to ask), meaning “to beg from, to ask earnestly.” Used specifically of beggars who actively approached people to ask for alms, reflecting both the physical act of approaching…
Strong’s G4313: A compound verb combining “pro” (before) and “poreuomai” (to go/journey), meaning to go before or precede. In biblical context, it particularly relates to the preparatory role of forerunners, especially John the Baptist’s ministry preceding Christ. U- Unveiling the…
Strong’s G4308: A compound verb combining “pro” (before) and “horaō” (to see), meaning to see beforehand or to keep before one’s eyes. In biblical context, it refers to both prophetic foresight and continual spiritual awareness, particularly regarding God’s presence and…
Strong’s G4306: A compound verb combining “pro” (before) and “noeō” (to think/consider), meaning to think ahead or provide for. In biblical context, it refers to thoughtful foresight in both practical provision and ethical conduct, particularly regarding honorable behavior before others.…
Strong’s G4302: A compound verb combining “pro” (before) and “legō” (to say), meaning to tell beforehand or forewarn. In biblical usage, it primarily appears in contexts of apostolic warning and prophetic announcement, especially regarding future judgment or spiritual dangers. U-…
Strong’s G4297: A compound noun derived from “pro” (forward) and “koptō” (to cut), literally meaning “a cutting forward,” metaphorically referring to progress or advancement. In biblical context, it signifies spiritual and practical progress, particularly in relation to the advancement of…
Strong’s G4296: A compound verb combining “pro” (before) and “kēryssō” (to herald/proclaim), meaning to announce or proclaim beforehand. In biblical context, it specifically relates to the proclamation of Christ’s coming, emphasizing the divine foreannouncement of God’s redemptive plan. U- Unveiling…
Strong’s G4291: From pro (before) and histēmi (to stand), προΐστημι means to stand before, lead, or manage. In biblical usage, it describes leadership in both church and family contexts, emphasizing protective care and diligent management rather than mere authority. U-…
Strong’s G4278: From pro (before), en (in), and archomai (to begin), προενάρχομαι means to begin before or make an earlier beginning. In biblical context, it specifically refers to initiating an action that is meant to be completed, particularly regarding charitable…
Strong’s G4271: A compound adjective meaning “evident beforehand” or “clearly manifest,” combining πρό (before) with δῆλος (clear/evident). Used in ecclesiastical and judicial contexts to describe what is obvious or manifestly clear, particularly regarding the visibility of sins and spiritual truths.…
Strong’s G4269: A noun meaning “ancestors” or “progenitors,” combining πρό (before) with a derivative of γίνομαι (to become/be born). In New Testament usage, it appears in contexts emphasizing familial duty and spiritual heritage, highlighting both practical care for parents and…
Strong’s G4268: A feminine noun meaning “foreknowledge,” derived from προγινώσκω (to know beforehand). In New Testament usage, it specifically refers to God’s foreknowledge, particularly in relation to His sovereign plan of redemption through Christ and His choice of His people.…
Strong’s G4261: A compound verb meaning “to put forth” or “to shoot forth,” combining πρό (forth) with βάλλω (to throw/cast). In its New Testament usage, it describes both natural growth (as in Luke’s fig tree parable) and human actions, emphasizing…
Strong’s G4258: A compound verb meaning “to sin previously” or “to sin before,” combining πρό (before) with ἁμαρτάνω (to sin). Used in pastoral contexts addressing persistent sin, particularly in Paul’s dealings with the Corinthian church, emphasizing the serious nature of…
Strong’s G4243: A verb meaning to act as an ambassador or official representative. In Greco-Roman culture, it denoted the authorized activity of senior envoys representing their ruler. In New Testament usage, it describes believers’ role as Christ’s ambassadors, carrying His…
Strong’s G4242: A feminine noun denoting an embassy, ambassadorship, or delegation of elders sent on diplomatic mission. In ancient contexts, it represented official diplomatic representation, carrying the authority and message of the sending power. Significant in illustrating the church’s role…
Strong’s G4237: A feminine noun derived from πράσον (leek/garden plant), denoting a garden bed or plot. In the New Testament, it specifically refers to orderly groupings of people, metaphorically drawn from the image of organized garden plots, highlighting divine order…
Strong’s G4233: A noun meaning “officer” or “bailiff,” particularly one who collects debts or executes legal judgments. Used in Luke’s Gospel in the context of settling disputes, emphasizing the serious consequences of unresolved conflicts. Represents official authority in legal matters.…
Strong’s G4210: An adjective meaning “purple-colored” or “dyed purple,” derived from porphura (purple fabric/dye). In New Testament usage, appears in Christ’s passion narrative and Revelation, symbolizing both royal mockery and worldly luxury. Significant in representing both true and false kingship.…
Strong’s G4207: An adverb meaning “from afar” or “at a distance,” derived from porrō (far). In New Testament usage, appears in contexts describing physical separation due to illness (lepers) or spiritual insight (faith’s vision), emphasizing both literal and metaphorical distance.…
Strong’s G4200: A noun meaning “a means of gain” or “source of profit,” derived from porizō (to provide, furnish). In New Testament usage, specifically addresses material gain and appears in Paul’s warnings about false teachers who view godliness as a…
Strong’s G4196: A Hellenized form of the Roman name Publius, denoting the chief official of Malta who hosted Paul and his companions after their shipwreck. His hospitality and subsequent healing demonstrate divine providence in spreading the gospel through Roman administration.…
Strong’s G4192: A noun meaning intense labor, pain, or distress. Originally denoting hard work or toil, it evolved to emphasize the pain or suffering that results from labor. In New Testament usage, particularly in Revelation, it describes severe physical or…
Strong’s G4188: A noun derived from the root πίνω (to drink), meaning drink or beverage. In New Testament usage, it carries both literal and spiritual significance, particularly in Paul’s writings about spiritual sustenance and in discussions of ceremonial practices. U-…
Strong’s G4177: A noun meaning “citizen,” derived from πόλις (city). In the New Testament, it refers to someone who belongs to a city or state with full rights and responsibilities. The term emphasizes formal membership in a political community and…
Strong’s G4173: A compound noun meaning “city ruler” or “magistrate,” specifically referring to civil authorities in Macedonian cities. The term combines “city” (polis) and “ruler” (archōn), describing officials who maintained civic order and administered justice in cities like Thessalonica. U-…
Strong’s G4161: A noun derived from ποιέω (to make), referring to something made or created, a workmanship or masterpiece. In the New Testament, it specifically relates to God’s creative works, both in nature and in the spiritual transformation of believers…
Strong’s G4157: A noun derived from πνέω (to breathe/blow), meaning “breath, wind, or blast.” Used in both literal and spiritual contexts, particularly in Acts to describe the rushing wind at Pentecost and in reference to God’s life-giving breath. Closely related…
Strong’s G4156: An adjective meaning “strangled” or “suffocated,” specifically referring to meat from animals killed by strangulation without properly draining their blood. This term appears in the Jerusalem Council’s dietary restrictions for Gentile believers, reflecting important Jewish food laws and…
Strong’s G4148: A causative verb meaning “to make rich” or “to enrich,” from πλοῦτος (wealth). In ancient Greek, it described the act of bestowing wealth. In New Testament usage, it primarily describes God’s action of spiritually enriching believers through Christ.…
Strong’s G4146: An adverb meaning “richly” or “abundantly,” from πλούσιος (rich). In ancient Greek, it described lavish or generous action. In New Testament usage, it primarily describes God’s abundant provision of spiritual blessings and the rich indwelling of Christ’s word.…
Strong’s G4144: A noun meaning “voyage” or “sailing,” derived from πλέω (to sail). In ancient Mediterranean culture, it described sea journeys and navigation. In New Testament usage, it appears in Acts, describing Paul’s missionary voyages and highlighting the role of…
Strong’s G4136: A compound noun meaning “full assurance” or “complete confidence,” derived from πλήρης (full) and φέρω (to bear). In New Testament usage, it describes absolute certainty in faith, understanding, and hope, particularly regarding spiritual truth and divine promises. U-…
Strong’s G4131: A noun meaning “striker” or “pugnacious person,” from πλήσσω (plēssō), “to strike.” In ancient Greek culture, it described someone prone to physical violence. In New Testament usage, it appears in leadership qualification lists as a negative characteristic disqualifying…
Strong’s G4126: A verb meaning “to sail, navigate, or travel by sea.” In ancient Greek maritime culture, it was the primary term for maritime travel. In New Testament usage, it appears in significant narrative contexts, particularly in Luke-Acts, describing missionary…
Strong’s G4123: A compound noun describing a person who greedily desires more than their share, a covetous person, or one who defrauds others for gain. In ancient Greek culture, it described exploitative individuals. In New Testament usage, it appears in…
Strong’s G4122: A compound verb meaning to take advantage of, defraud, or gain at another’s expense. From πλέον (more) and ἔχω (to have). In ancient Greek culture, it described exploitative business practices. In New Testament usage, it warns against both…
Strong’s G4120: A verb meaning to weave, braid, or intertwine. In ancient Greek culture, it described various forms of craftwork. In New Testament usage, it appears prominently in the Passion narrative, describing the crown of thorns woven for Jesus, carrying…
Strong’s G4111: A verb meaning to form, mold, or shape, particularly as a potter shapes clay. In ancient Greek culture, it described craftsmen’s work. In biblical usage, it primarily refers to God’s creative activity, especially in forming humanity, emphasizing divine…
Strong’s G4109: A flat surface or tablet, specifically referring to a writing tablet made of stone or other materials. In biblical usage, it primarily refers to the tablets of stone containing the Ten Commandments, symbolizing divine law and covenant relationship…
Strong’s G4101: An adjective meaning “genuine” or “pure,” particularly describing high-quality nard perfume. In biblical contexts, appears in accounts of Jesus’s anointing, emphasizing the costly authenticity of the offering and the genuine devotion it represented. U- Unveiling the Word Πιστικός…
Strong’s G4099: A proper noun naming a region in south-central Asia Minor (modern Turkey). In biblical contexts, particularly significant as a location in Paul’s missionary journeys, representing the spread of the gospel beyond traditional Jewish territories into Gentile lands. U-…
Strong’s G4090: An adverb meaning “bitterly,” derived from πικρός (bitter). In biblical usage, appears specifically in describing Peter’s bitter weeping after denying Jesus, expressing deep emotional and spiritual anguish leading to repentance. U- Unveiling the Word Πικρῶς (pikrōs) describes the…
Strong’s G4089: An adjective meaning “bitter,” used both literally for taste and metaphorically for character or disposition. In biblical contexts, particularly in James, describes the incongruity of blessing and cursing from the same mouth, illustrating spiritual inconsistency. U- Unveiling the…
Strong’s G4082: A noun meaning “provision bag” or “traveler’s pouch.” In biblical contexts, specifically mentioned in Jesus’s instructions to His disciples about missionary travel, symbolizing reliance on God’s provision rather than material preparation. U- Unveiling the Word Πήρα (pēra) refers…
Strong’s G4080: A relative adjective meaning “how large” or “how great.” In biblical usage, specifically appears in Galatians 6:11 referring to the size of Paul’s handwriting, potentially indicating emphasis, visual impairment, or personal authentication of his letter. U- Unveiling the…
Strong’s G4075: An adjective meaning “rocky” or “stony,” derived from πέτρα (rock) and -ώδης (like). In biblical contexts, particularly used in Jesus’s parable of the sower to describe shallow soil over rock, symbolizing superficial reception of God’s word. U- Unveiling…
Strong’s G4072: A verb meaning “to fly.” In biblical contexts, particularly in Revelation, describes the movement of heavenly beings and symbolic creatures, often associated with divine activity and supernatural manifestations. Represents swift movement and heavenly authority. U- Unveiling the Word…
Strong’s G4070: An adverb meaning “last year” or “a year ago.” In biblical contexts, used to reference recent past events, particularly regarding the Corinthians’ commitment to charitable giving. Emphasizes time-based accountability and follow-through in Christian service. U- Unveiling the Word…
Strong’s G4035: A compound verb combining περί (around) and λείπω (to leave), meaning “to leave remaining, to survive.” Used in eschatological contexts to describe believers who are still alive at Christ’s return, emphasizing God’s preservation of His people until the…
Strong’s G4034: A compound verb combining περί (around) and λάμπω (to shine), meaning “to shine around, illuminate completely.” Used in the New Testament specifically for divine manifestations of glory, particularly in angelic appearances announcing Christ’s birth and appearing to Saul.…
Strong’s G4030: A compound noun combining περί (around) and κεφαλή (head), meaning “helmet.” In the New Testament, used metaphorically as part of the spiritual armor, specifically as the “helmet of salvation,” protecting the believer’s mind and thoughts in spiritual warfare.…
Strong’s G4018: A covering or wrapper that completely surrounds, derived from περιβάλλω (to throw around). Used in the New Testament for both literal covering (women’s hair) and metaphorically in Hebrews for God’s creation of the heavens. Emphasizes complete encompassment. U-…
Strong’s G4017: A compound verb combining περί (around) and βλέπω (to see/look), meaning “to look around, survey.” Used exclusively in Mark’s Gospel (except once in Luke) to describe Jesus’s comprehensive, intentional observation of His surroundings, often with significant pastoral or…
Strong’s G4015: A compound verb combining περί (around) and ἀστράπτω (to flash like lightning), meaning “to flash around, shine around like lightning.” Used exclusively in Acts to describe the divine light that surrounded Paul during his Damascus Road encounter with…
Strong’s G4011: An important city of Pamphylia in Asia Minor, Perge served as a significant waypoint in Paul’s first missionary journey. Located inland from the Mediterranean coast, it was renowned for its Temple of Artemis and played a crucial role…
Strong’s G4010: A significant ancient city in Asia Minor, Pergamos was notable as the northernmost of the seven churches of Revelation. The name likely derives from πύργος (tower/citadel) or related to height, reflecting its elevated geographical position. It was a…
Strong’s G4006: From perfect of πείθω (to persuade); meaning trust, confidence, or reliance. Describes settled conviction and assured confidence. Used especially by Paul to express firm trust in God and spiritual certainty. Represents mature faith that results from being fully…
Strong’s G4000: Compound of πεντάκις (five times) and χίλιοι (thousand), meaning “five thousand.” Used specifically in gospel accounts of Jesus feeding the multitude. Represents divine provision and miraculous multiplication. Significant number in demonstrating Christ’s power and compassion. U- Unveiling the…
Strong’s G3991: Ordinal number meaning “fifth.” In NT usage, appears primarily in Revelation’s sequences of judgments and descriptions. Significant in apocalyptic literature for its place in divine ordering of events. Related to number five’s symbolic meaning of God’s grace and…
Strong’s G3987: From πεῖρα; to attempt, try, or endeavor. In NT usage, appears in middle voice meaning “to make an attempt” or “to try.” Significant in Acts describing Paul’s attempts to join the disciples, showing the challenge of early Christian…
Strong’s G3984: A primary noun meaning trial, attempt, or experience. Used for testing through experience or attempting something. In NT context, appears in Hebrews discussing both faith attempts and trials. Carries connotations of experiential knowledge gained through testing or attempting.…
Strong’s G3979: Dative feminine form of πεζός used adverbially, meaning “on foot” or “by land.” In NT usage, describes crowds following Jesus by foot around the Sea of Galilee, highlighting their determination to hear His teaching. Shows the physical effort…
Strong’s G3974: A significant city on the western coast of Cyprus, notable as the capital during Roman rule. Famous for its temple to Aphrodite and as a center of pagan worship. In NT context, marks a crucial point in Paul’s…
Strong’s G3971: From πατήρ; paternal, ancestral, belonging to fathers. Specifically refers to inherited traditions, customs, and religious practices. Used in NT particularly regarding Jewish religious heritage and law. Important term in discussions of cultural and religious identity. U- Unveiling the…
Strong’s G3966: Compound of πατριά (family) and ἄρχω (to rule); literally “head of a family.” Refers to the founding fathers of Israel, especially Abraham, Isaac, and Jacob. In biblical usage, designates revered ancestors who received God’s covenant promises and led…
Strong’s G3953: A compound noun combining παρά (beside) with ὄψον (food/dish), meaning “a side dish” or “platter.” Used metaphorically in Matthew 23:25 in Jesus’s critique of religious hypocrisy, where external cleanliness contrasts with internal corruption. Represents ceremonial vessels in Jewish…
Strong’s G3949: A compound verb combining παρά (beside/beyond) with ὀργίζω (to anger), meaning “to provoke to anger, to exasperate.” Used in Romans 10:19 regarding God’s use of Gentiles to provoke Israel to jealousy and in Ephesians 6:4 warning fathers against…
Strong’s G3948: A compound noun derived from παροξύνω (to provoke), meaning “sharp disagreement, provocation, or incitement.” Used in Acts 15:39 regarding Paul and Barnabas’s disagreement and in Hebrews 10:24 positively for mutual encouragement. Demonstrates both interpersonal conflict and spiritual motivation.…
Strong’s G3946: A compound adjective combining παρά (beside) with ὅμοιος (like), meaning “similar, resembling closely.” Used in Mark 7:8 regarding religious traditions that parallel but deviate from divine commands. Emphasizes similarity that falls short of genuine equivalence, particularly in religious…
Strong’s G3943: A compound adjective combining παρά (beside) with οἶνος (wine), meaning “given to wine, quarrelsome due to drinking.” Used in pastoral epistles as a disqualifying characteristic for church leadership. Emphasizes not just drunkenness but the associated behavioral problems in…
Strong’s G3939: A compound verb combining παρά (beside) with οἰκέω (to dwell), meaning “to dwell as an alien, to sojourn.” Used in literal and metaphorical contexts to describe temporary residence or spiritual pilgrimage. Reflects both the historical reality of diaspora…
Strong’s G3922: A compound verb combining παρα (beside) + εἰς (into) + ἔρχομαι (to come), meaning “to come in alongside” or “to enter secretly.” In Romans 5:20, it describes the Law’s entrance alongside sin. In Galatians 2:4, it depicts false…
Strong’s G3911: A compound verb combining παρα (beside/away) with φέρω (to carry/bear), meaning “to carry away, remove, or take away.” Most notably used in Jesus’s Gethsemane prayer requesting the cup of suffering to be removed. Conveys both physical movement and…
Strong’s G3894: παραπικρασμός – A noun derived from παραπικραίνω (to embitter against), denoting active rebellion or provocation against authority, particularly divine authority. Used in biblical contexts to describe Israel’s bitter rebellion in the wilderness, serving as a warning against hardening…
This Greek verb means “to loosen from the side” or “to weaken,” and in medical contexts refers to paralysis or the process of becoming paralyzed. In the New Testament, it appears 5 times, primarily in contexts of healing miracles. U…
Brief Overview of παραλέγομαι (Strong’s G3881: paralegomai) U- Unveiling the Word παραλέγομαι is a compound verb combining παρά (beside, along) and λέγομαι (to lay, gather), literally meaning “to sail alongside.” In the New Testament, it appears in the context of…
Brief Overview of παρακούω (Strong’s G3878: parakouō) Unveiling the Word The Greek verb παρακούω (parakouō) translates to “to hear” or “to listen” but carries a significant nuance of inattentiveness or disregard. It implies a failure to properly heed or obey…
Brief Overview of παρακοή (Strong’s G3876: parakōē) Unveiling the Word The Greek term παρακοή (parakōē) translates to “disobedience” or “failure to listen,” capturing the essence of neglecting or ignoring a call or command. This term is significant within biblical contexts,…
Brief Overview of παρακαθέζομαι (Strong’s G3873: parakathēzomai) Unveiling the Word The Greek term παρακαθέζομαι (parakathēzomai) conveys the act of sitting beside or being positioned alongside something or someone. Its primary meaning involves the physical action of sitting down, often implying…
Brief Overview of παρακαταθήκη (Strong’s G3872: parakatathēkē) Unveiling the Word The Greek term παρακαταθήκη (parakatathēkē) translates to “deposit” or “entrustment,” and it embodies the act of placing something valuable into safekeeping. This word emphasizes trust and the safeguarding of important…
Brief Overview of παραινέω (Strong’s G3867: parainéō) Unveiling the Word The Greek verb παραινέω (parainéō) translates to “to exhort,” “to advise,” or “to encourage.” It signifies a strong recommendation or counsel, often carrying an implication of urgency and earnestness in…
Brief Overview of παραζηλόω (Strong’s G3863: parazēlóō) Unveiling the Word The Greek verb παραζηλόω (parazēlóō) translates to “to provoke” or “to stir up jealousy.” It is derived from the prefix παρά (pará), meaning “beside” or “alongside,” and ζήλος (zēlos), which…
