Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Unique Words
Profitable Living: ὠφέλιμος (Strong’s G5624: ophelimos) – Ancient Wisdom for Today
Strong’s G5624: From ὠφέλεω (to help, benefit); serviceable, profitable, beneficial, especially in matters of spiritual and moral advancement. Used to describe things that bring genuine advantage or usefulness, particularly in the context of godliness and spiritual disciplines. U- Unveiling the…
Tiny but Mighty: ὠτίον (Strong’s G5621: otion) – The Ear that Changed History
Strong’s G5621: A diminutive of ous (ear), otion refers to a small ear or earlobe. This tender term gained prominence in the New Testament during Jesus’s arrest when Peter cut off the high priest’s servant’s ear, highlighting both human violence…
Heavy Burdens: ὦμος (Strong’s G5606: ōmos) Reveals Jesus’ Heart for Weary
Strong’s G5606: From an uncertain derivation, ὦμος (ōmos) refers to the shoulder or upper arm, symbolically representing burden-bearing capacity in both physical and metaphorical contexts, particularly in religious and social responsibilities. U- Unveiling the Word The Greek word ὦμος represents…
Faithful Heritage: Ἰωβήδ (Strong’s G5601: Iobed) Links Messianic Bloodline
Strong’s G5601: A proper noun of Hebrew origin (עוֹבֵד, Obed) meaning “serving” or “worshipper.” The name appears in the genealogy of the Messiah, specifically as the son of Boaz and Ruth, grandfather of King David, establishing a crucial link in…
Eternal Alpha & Omega: Ω (Strong’s G5598: omega) Reveals Divine Completeness
Strong’s G5598: Omega (ō’-meg-ah), the 24th and last letter of the Greek alphabet, symbolizes completeness and finality. In Scripture, it’s used metaphorically to represent God’s eternal nature and sovereignty, particularly in Revelation where it forms part of the divine self-designation…
Breaking Bread: ψωμίον (Strong’s G5596: psomion) – Jesus’ Last Supper Symbol
Strong’s G5596: A diminutive of ψωμός (morsel), ψωμίον refers to a small bit or morsel of bread, particularly significant in the context of Jesus’ last supper where it symbolizes intimacy and betrayal. This term carries deep cultural significance in ancient…
Divine Nourishment: ψωμίζω (Strong’s G5595: psomizo) Feeds Both Friend and Foe
Strong’s G5595: From psomos (morsel), psomizo means to feed by hand, particularly giving morsels to another. Derived from the practice of feeding bread to children or dependents, it evolved to represent any act of feeding or nourishing others, especially in…
False Messiahs Exposed: ψευδόχριστος (Strong’s G5580: pseudochristos) Warns Believers Today
Strong’s G5580: A compound word combining ψευδής (false) and Χριστός (Christ), referring to those who falsely claim to be the Messiah. This term appears in eschatological contexts warning believers about deceivers who would attempt to lead astray God’s people through…
False Brothers Exposed: ψευδάδελφος (Strong’s G5569: pseudadelphos) Unmasks Gospel Enemies
Strong’s G5569: A compound word combining “pseudo” (false) and “adelphos” (brother), referring to pretend Christians who infiltrate the church with harmful intentions, particularly prevalent in early church conflicts over doctrine and practice. U- Unveiling the Word The term ψευδάδελφος (pseudadelphos)…
Gilded Glory: χρυσόω (Strong’s G5558: chrysoō) Reveals Heavenly Splendor
Strong’s G5558: From chrysos (gold); to gild, cover with gold, or make golden. Used in contexts of adorning with gold, particularly in reference to luxury, wealth, and divine glory in both literal and metaphorical senses. U- Unveiling the Word χρυσόω…
Sacred Anointing: χρῖσμα (Strong’s G5545: chrisma) Imparts Divine Spiritual Knowledge
Strong’s G5545: From χρίω (to anoint). Refers to an anointing or endowment, particularly the spiritual illumination and divine teaching given by the Holy Spirit to believers. In early church context, represented the tangible impartation of divine grace and spiritual understanding.…
Natural Use Perverted: χρῆσις (Strong’s G5540: chrēsis) Reveals Divine Design
Strong’s G5540: From chraomai; employment, use, or (specifically) sexual intercourse – referring to the natural function or use of something, particularly in contexts discussing God’s created order and its perversion. U- Unveiling the Word χρῆσις (chrēsis) carries profound significance in…
Debtor’s Grace: χρεοφειλέτης (Strong’s G5533: chreopheiletes) Reveals Divine Mercy
Strong’s G5533: A compound noun derived from chreos (debt) and opheiletes (debtor), referring to someone who owes a financial or moral debt. Used in parables and teachings about forgiveness, illustrating spiritual indebtedness to God and His mercy. U- Unveiling the…
Woe to Chorazin: Χοραζίν (Strong’s G5523: Chorazin) Faces Divine Judgment
Strong’s G5523: A city in Galilee mentioned in Jesus’ pronouncements of judgment, Χοραζίν (Chorazin) was likely a prosperous fishing town near Capernaum where Jesus performed many miracles. Despite witnessing these signs, its inhabitants remained unrepentant, leading to its memorable rebuke…
Ancient Economics: χοῖνιξ (Strong’s G5518: choinix) Measures Daily Bread
Strong’s G5518: A dry measure equivalent to about one quart (1.1 liters), used for daily food rations in ancient times. This measurement was considered the typical daily allowance of grain for one person, making it significant in understanding economic conditions…
Earthly Nature: χοϊκός (Strong’s G5517: choikos) Reveals Our Glorious Transformation
Strong’s G5517: From chous (soil/dust); earthy, made of dust or soil. A uniquely Pauline term used to contrast the earthly, physical nature of the first Adam with the heavenly, spiritual nature of the last Adam (Messiah). Emphasizes the temporal, material…
Mocking Misconceptions: χλευάζω (Strong’s G5512: chleuazo) Ridicules Divine Truth
Strong’s G5512: From the root χλεύη (mockery), χλευάζω is a verb meaning to mock, scoff, or jeer. Used notably when skeptics ridiculed the disciples at Pentecost, this word conveys deliberate derision and contemptuous mockery, especially in religious contexts. U- Unveiling…
Royal Attire: χλαμύς (Strong’s G5511: chlamus) – The Military Cloak of Mockery
Strong’s G5511: A military cloak or robe of distinction, particularly worn by Roman military commanders and officials, derived from Greek culture; became a symbol of authority and, in the Messiah’s passion narrative, of cruel mockery. U- Unveiling the Word The…
Leading by Hand: χειραγωγέω (Strong’s G5496: cheiragōgeō) Shows Divine Care
Strong’s G5496: Compound verb from χείρ (hand) and ἄγω (to lead/guide), meaning to lead or guide by the hand, especially someone who cannot see. Used metaphorically for spiritual guidance and divine care in times of darkness or uncertainty. U- Unveiling…
Ancient Pathways: Χαρράν (Strong’s G5488: Charran) – Abraham’s Divine Detour
Strong’s G5488: A place name derived from Hebrew חָרָן (Haran), referring to an ancient Mesopotamian city located in modern-day Turkey. This significant location marked Abraham’s temporary dwelling place during his journey from Ur to Canaan, representing a crucial waypoint in…
Ancient Promise Land: Χανάαν (Strong’s G5477: Chanaan) Reveals God’s Covenant
Strong’s G5477: A proper noun referring to Canaan, the ancient territory promised to Abraham and his descendants. The name derives from Hebrew, representing the land between the Jordan River and Mediterranean Sea, symbolizing God’s covenant promises and Israel’s inheritance. U-…
Ground Level Revelation: χαμαί (Strong’s G5476: chamai) Shows Divine Humility
Strong’s G5476: A locative adverb meaning “on the ground” or “to the earth,” derived from ancient Indo-European roots. Used in contexts emphasizing humility, earthly positioning, and symbolic actions, particularly in Jesus’ healing ministry. U- Unveiling the Word χαμαί represents more…
Divine Mystery: χαλκολίβανον (Strong’s G5474: chalkolibanon) Reveals Heaven’s Splendor
Strong’s G5474: A compound word combining bronze and incense, referring to a brilliant metal-like substance mentioned only in Revelation, possibly describing a luminous copper-gold alloy or frankincense-colored metal associated with the Messiah’s appearance. U- Unveiling the Word χαλκολίβανον represents one…
Divine Self-Control: χαλιναγωγέω (Strong’s G5468: chalinagogeo) Masters the Tongue
Strong’s G5468: A compound verb from χαλινός (bridle) and ἄγω (to lead), meaning to bridle, control, or guide as with a horse’s bit. Used metaphorically in James’s epistle for spiritual self-control, particularly regarding speech, emphasizing the importance of disciplined Christian…
Heavenly Hailstones: χάλαζα (Strong’s G5464: chalaza) Signals Divine Judgment
Strong’s G5464: A noun denoting hail or hailstones, derived from ancient Greek χάλαζα (chalaza). Used in Scripture to symbolize divine judgment and supernatural manifestations of God’s power, particularly in apocalyptic literature. Often associated with cosmic disturbances and divine intervention in…
Divine Illumination: φωτισμός (Strong’s G5462: phōtismos) Reveals Gospel Glory
Strong’s G5462: A noun meaning illumination or light, derived from φωτίζω (photizō). Refers to both physical and spiritual enlightenment, particularly significant in describing the revelatory nature of the gospel and the divine light that illuminates human understanding of God’s truth.…
Dwelling Places: φωλεός (Strong’s G5454: pholeos) Reveals Nature’s Sacred Shelters
Strong’s G5454: A noun denoting a den, hole, or burrow – primarily used of animals’ dwelling places. Derived from ancient Greek, it carries connotations of both temporary shelter and permanent habitat, highlighting themes of refuge and basic provision in natural…
Sprouting Truth: φύω (Strong’s G5453: phyō) Reveals Growth in Christ
Strong’s G5453: A primary verb meaning to generate, grow, or spring up naturally. Derived from an ancient Indo-European root *bheu-, φύω describes the organic process of growth and becoming, particularly in spiritual contexts of natural development and divine cultivation. U-…
Divine Warning: φυσιόω (Strong’s G5448: physioó) Exposes Spiritual Pride
Strong’s G5448: From φύσις (nature/natural); to inflate, puff up, or make proud. Metaphorically refers to being filled with pride or arrogance, causing one to be spiritually blind and ineffective in service to God. U- Unveiling the Word Φυσιόω represents a…
Divine Potter’s Clay: φύραμα (Strong’s G5445: phyrama) Shapes Our Purpose
Strong’s G5445: A mass of kneaded dough or clay, derived from phyro (to mix, knead). In Scripture, it metaphorically represents humanity as malleable material in the Divine Potter’s hands, emphasizing God’s sovereignty in creation and redemption. U- Unveiling the Word…
Guardian Watchmen: φύλαξ (Strong’s G5441: phylax) Protects with Divine Purpose
Strong’s G5441: From phylassō (to guard/watch); a sentinel or guard who maintains vigilant watch, especially over people or property. Used in both secular and sacred contexts to denote someone charged with protective oversight and custodial responsibility. U- Unveiling the Word…
Urgent Warning: φυγή (Strong’s G5437: phuge) Signals Divine Protection Through Flight
Strong’s G5437: φυγή is a feminine noun denoting flight or escape, derived from φεύγω (pheugo). In biblical context, it specifically refers to fleeing from danger or persecution, carrying theological significance of divine preservation and prudent withdrawal from threat. U –…
Mind Matters: φρόνημα (Strong’s G5427: phronēma) Shapes Spiritual Reality
Strong’s G5427: From φρονέω (phroneō). Refers to mindset, thought pattern, or mental inclination – the framework through which one interprets and engages with reality. Particularly significant in Pauline theology for contrasting earthly versus spiritual mindedness. Represents both the activity and…
Ancient Understanding Revealed: φρήν (Strong’s G5424: phren) Shapes Biblical Wisdom
Strong’s G5424: A foundational Greek term denoting the seat of mental and moral activity, representing the mind, understanding, and heart. In classical and biblical usage, it encompasses both intellectual capacity and moral discernment, central to understanding human cognition and spiritual…
Silencing Sin: φράσσω (Strong’s G5420: phrasso) Stops Every Mouth
Strong’s G5420: From a presumed strengthened form of the base of G5424; to fence or enclose, by implication to stop or silence, specifically in moral or judicial contexts. Used metaphorically to describe the act of stopping excuses or silencing objections.…
Understanding God’s Truth: φράζω (Strong’s G5419: phrazō) Reveals Divine Meaning
Strong’s G5419: A Greek verb meaning to tell plainly, explain, or declare. From proto-Indo-European roots, it denotes the action of making clear through speech. Used in the New Testament specifically for explaining parables and divine mysteries, highlighting the transmission of…
Brutal Justice: φραγελλόω (Strong’s G5417: phragelloō) Reveals Roman Cruelty
Strong’s G5417: A Hellenized Latin loan word derived from ‘flagellum’, meaning to scourge or flog with a whip. This brutal form of Roman punishment involved leather strips with metal or bone pieces, causing severe trauma. Used specifically in judicial contexts…
Faithful Service: Φορτουνᾶτος (Strong’s G5415: Phortounatos) Embodies Early Christian Leadership
Strong’s G5415: A Latinized Greek name meaning “fortunate” or “prosperous,” Φορτουνᾶτος was a prominent early Christian from Corinth. His name appears in Paul’s first letter to the Corinthians, where he is mentioned as a faithful messenger and worker who refreshed…
Divine Rest: φορτίζω (Strong’s G5412: phortizo) Reveals Christ’s Burden-Lifting Love
Strong’s G5412: From φόρτος (burden); to load up, to overburden or impose a weight. Significantly used in Jesus’s invitation to the weary, promising rest from physical and spiritual burdens. Reflects the cultural context of manual labor and religious obligations in…
Triumphant Entry: φοῖνιξ (Strong’s G5404: phoinix) Points to Messianic Victory
Strong’s G5404: A palm tree or its branches, derived from Phoenicia where palm trees were abundant. In Biblical context, it symbolizes victory, peace, and God’s provision, most notably used during the Messiah’s triumphal entry into Jerusalem and in apocalyptic worship…
Phoenicia’s Promise: Φοινίκη (Strong’s G5403: Phoinikē) Bridges Ancient Worlds
Strong’s G5403: A region north of the Holy Land along the Mediterranean coast, known for its maritime trade and purple dye industry. Home to ancient cities like Tyre and Sidon, Phoenicia played a crucial role in early Christian expansion, particularly…
Deaconess Discovery: Φοίβη (Strong’s G5402: Phoebe) Illuminates Early Church Leadership
Strong’s G5402: A feminine proper name meaning “bright” or “radiant,” Phoebe was a prominent deaconess in the early church at Cenchrea. She played a significant role in the development of the early Christian community and was commended by Paul as…
Divine Terror: φοβερός (Strong’s G5398: phoberos) Reveals God’s Awesome Holiness
Strong’s G5398: From phobos (fear), denoting that which causes fear, terror, or reverent awe. In biblical usage, particularly emphasizes the terrifying aspects of divine judgment and the awesome nature of God’s holiness, power, and majesty. U- Unveiling the Word The…
Ambitious Love: φιλοτιμέομαι (Strong’s G5389: philotimeomai) Strives for Kingdom Excellence
Strong’s G5389: From φίλος (loving) and τιμή (honor), φιλοτιμέομαι expresses an ambitious striving motivated by love of honor. In Christian context, it reflects earnest devotion to expanding God’s kingdom, particularly evident in Paul’s mission to preach where the Messiah was…
Sacred Hospitality: φιλοξενία (Strong’s G5381: philoxenia) Reveals Divine Welcome Pattern
I’m Strong’s G5381: From philos “loving” and xenos “stranger,” philoxenia embodies the sacred duty of hospitality in ancient culture and early Christian practice. This compound noun represents the divine virtue of welcoming strangers with brotherly love, a practice central to…
Generous Partners: Φιλιππήσιος (Strong’s G5374: Philippesios) Models Kingdom Partnership
Strong’s G5374: A demonym referring to inhabitants of Philippi, a prominent Roman colony in Macedonia. This term specifically identifies the believers of the Philippian church, known for their exceptional partnership with Paul in spreading the Gospel and their remarkable generosity.…
Faithful Friend Φιλήμων (Strong’s G5371: Philemon) Models Messiah’s Transforming Love
Strong’s G5371: From φιλέω (phileō); Philemon was a wealthy Colossian convert and slave owner who hosted a house church. His name means “affectionate” or “one who kisses,” highlighting themes of loving friendship. Notable for receiving Paul’s personal letter regarding the…
Ancient City of Promise: Φιλαδέλφεια (Strong’s G5359: Philadelphia) Reveals Faithful Love
Strong’s G5359: An ancient city in Asia Minor, named for King Attalus II Philadelphus of Pergamum. Its name combines “brotherly love” (φίλος + ἀδελφός). One of the seven churches in Revelation, it received only commendation from the Lord, symbolizing faithful…
Sacred Vessels: φιάλη (Strong’s G5357: phialē) Reveals Heaven’s Worship Pattern
Strong’s G5357: A broad, shallow ceremonial bowl or vessel used in Temple worship and apocalyptic imagery, particularly in Revelation. Derived from ancient Greek religious practices, it represents both offerings of prayer and divine judgment, symbolizing the dual nature of God’s…
Divine Symphony: φθόγγος (Strong’s G5353: phthongos) Proclaims Creation’s Testimony
Strong’s G5353: From φθέγγομαι (to utter), φθόγγος refers to a clear, distinct sound or utterance. In New Testament usage, it describes both musical notes and the universal proclamation of God’s glory through creation’s resonant testimony. U – Unveiling the Word…
Worldly Authority: Φῆλιξ (Strong’s G5344: Phēlix) Confronts Gospel Truth
Strong’s G5344: A proper noun, Latin name meaning “happy” or “fortunate.” Roman procurator of Judea who heard Paul’s defense. Represents worldly authority encountering divine truth. His response to Paul’s testimony illustrates temporal power’s often ambiguous relationship with eternal truth. U-…
Divine Generosity: φειδομένως (Strong’s G5340: pheidomenōs) Challenges Spiritual Stinginess
Strong’s G5340: An adverb meaning “sparingly, frugally,” derived from φείδομαι (to spare). Used in Paul’s teaching about generous giving. Represents cautious, restricted giving contrary to God’s abundant grace. Significant in discussions of Christian stewardship and generosity. U- Unveiling the Word…
Divine Humility: φάτνη (Strong’s G5336: phatnē) Reveals Messiah’s Birth Place
Strong’s G5336: A noun meaning “manger, feeding trough,” used in Luke’s nativity narrative. Represents both the humble circumstances of Jesus’ birth and the paradox of the King of kings being laid where animals feed. Symbolizes divine condescension and the accessibility…
Supernatural Encounter: φάντασμα (Strong’s G5326: phantasma) Reveals Divine Reality
Strong’s G5326: A noun meaning “apparition” or “phantom,” derived from φαίνω (to appear). Used in Gospel accounts of disciples mistaking Jesus for a ghost while walking on water. Represents the tension between supernatural encounters and authentic divine manifestation. U- Unveiling…
Spirit’s Gifts: φανέρωσις (Strong’s G5321: phanerōsis) Reveals Divine Power
Strong’s G5321: A noun meaning “manifestation” or “revelation,” derived from φανερόω (to make manifest). Particularly significant in discussing spiritual gifts and divine truth. Used in contexts of the Spirit’s work in revealing God’s presence and power through believers. U- Unveiling…
Table Fellowship: φάγος (Strong’s G5314: phagos) Reveals Divine Hospitality’s Power
Strong’s G5314: A noun meaning “eater” or “glutton,” derived from the verb φαγεῖν (to eat). Used in accusations against Jesus, highlighting cultural tensions around table fellowship and religious propriety. Represents excessive eating but gains theological significance through Jesus’ ministry of…
Spiritual Heights: ὕψωμα (Strong’s G5313: hypsōma) Reveals God’s Unmatched Power
Strong’s G5313: A noun denoting elevation or height, both literal and metaphorical. Derived from ὑψόω (to lift up), it symbolizes exalted positions, spiritual barriers, or heights that attempt to stand against divine knowledge, particularly in Pauline theology. Represents the concept…
Sacred Warning: ὑψηλοφρονέω (Strong’s G5309: hypselophroneo) Exposes Pride’s Danger
Strong’s G5309: A compound of hypselos (high) and phroneo (to think), hypselophroneo describes the act of being high-minded or proud. In NT usage, it specifically warns against spiritual arrogance, particularly regarding God’s gracious election and calling. U- Unveiling the Word…
Sacred Solitude: ὑποχωρέω (Strong’s G5298: hupochoreo) Models Messiah’s Prayer Life
Strong’s G5298: From hupo (under) and choreo (to make room), hupochoreo describes the act of withdrawing or retiring, particularly for spiritual purposes. In Luke’s Gospel, it specifically depicts Jesus’ practice of withdrawing to solitary places for prayer and communion with…
Divine Pattern: ὑποτύπωσις (Strong’s G5296: hupotuposis) Models Messiah’s Transforming Grace
Strong’s G5296: From hupo (under) and tupos (pattern), hupotuposis refers to an outline, pattern, or example to be followed. In NT usage, it specifically describes Paul’s conversion as a divine pattern showing Messiah’s perfect patience and transformative power for future…
Sacrificial Love: ὑποτίθημι (Strong’s G5294: hupotithemi) Shows Christ-like Devotion
Strong’s G5294: From hupo (under) and tithemi (to place), hupotithemi literally means to place under or risk. In NT usage, it particularly refers to laying down one’s life for others, as demonstrated in Romans 16:4, where believers risked their lives…
Unshakeable Reality: ὑπόστασις (Strong’s G5287: hypostasis) Reveals Eternal Substance
Strong’s G5287: A compound noun joining hypo (under) with histēmi (to stand), meaning fundamental reality or substantial nature. In biblical usage, it describes the essence of faith, confidence, and the underlying reality of divine truth. U- Unveiling the Word ὑπόστασις…
Shelter in Journey: ὑποπλέω (Strong’s G5284: hypopleō) Reveals Divine Protection
Strong’s G5284: A compound verb joining hypo (under) with pleō (to sail), meaning to sail under the shelter of. In biblical usage, it describes navigating with protection from adverse winds, particularly in Paul’s journey narratives emphasizing divine guidance. U- Unveiling…
Careful Consideration: ὑπονοέω (Strong’s G5282: hyponoeō) Discerns Hidden Truth
Strong’s G5282: A compound verb joining hypo (under) with noeō (to think), meaning to think beneath the surface or suspect. In biblical usage, it describes the process of careful consideration, particularly in contexts of discerning spiritual truth. U- Unveiling the…
Spiritual Understanding: ὑπολαμβάνω (Strong’s G5274: hypolambanō) Reveals Divine Truth
Strong’s G5274: A compound verb joining hypo (under) with lambanō (to take), meaning to take up in mind, suppose, or receive. In biblical usage, it describes the mental process of understanding or receiving truth, particularly in spiritual contexts. U- Unveiling…
Divine Service: ὑπηρετέω (Strong’s G5256: hypēreteō) Models Kingdom Ministry
Strong’s G5256: A verb derived from hypēretēs (under-rower), meaning to serve or minister. Originally referring to galley slaves rowing under command, it evolved to describe voluntary service. In biblical usage, it emphasizes devoted service to God’s purposes. U- Unveiling the…
Sacred Space: ὑπερῷον (Strong’s G5253: hyperōon) Reveals Early Church’s Unity
Strong’s G5253: A noun denoting an upper room or chamber, typically on the top floor of a house. In New Testament usage, it refers to significant spaces where early believers gathered for prayer, fellowship, and worship, highlighting the intimate communal…
Superabundant Grace: ὑπερπερισσεύω (Strong’s G5248: hyperperisseuō) Overwhelms All Sin
Strong’s G5248: A compound verb combining ὑπέρ (beyond) and περισσεύω (to abound), meaning “to superabound, to be exceedingly abundant.” Used to describe grace’s overwhelming superiority over sin and the overflowing fullness of divine consolation. U – Unveiling the Word The…
True Excellence: ὑπεροχή (Strong’s G5247: hyperochē) Reveals Gospel’s Superior Power
Strong’s G5247: A feminine noun derived from ὑπερέχω (to hold above/excel), meaning “superiority, excellence, preeminence.” Used in the New Testament to contrast worldly excellence with the surpassing power of God’s wisdom and authority in the gospel. U – Unveiling the…
Transcendent Measure: ὑπερβολή (Strong’s G5236: hyperbolē) Reveals Infinite Excellence
Strong’s G5236: A feminine noun derived from ὑπερβάλλω (to surpass), meaning “exceeding measure, excellence, surplus.” Used in the New Testament to express extraordinary degree or quality, particularly in describing God’s power, glory, and the transcendent nature of spiritual realities. U…
Surpassing Glory: ὑπερβάλλω (Strong’s G5235: hyperballō) Reveals Divine Excellence
Strong’s G5235: A compound verb combining ὑπέρ (beyond) and βάλλω (to throw/cast), meaning “to surpass, excel, exceed.” Used in the New Testament to describe God’s surpassing glory, transcendent power, and exceeding grace, emphasizing divine qualities that surpass human comprehension. U…
Supreme Authority: ὑπεράνω (Strong’s G5231: hyperanō) Declares Messiah’s Sovereignty
Strong’s G5231: A compound adverb combining ὑπέρ (above) and ἄνω (up), meaning “far above” or “supremely above.” Used in the New Testament to express the Messiah’s absolute supremacy over all powers and authorities, emphasizing His unrivaled position in the cosmos.…
Prideful Exaltation: ὑπεραίρω (Strong’s G5229: hyperairō) Warns Against Self-Elevation
Strong’s G5229: A compound verb combining ὑπέρ (over/beyond) and αἴρω (to lift/raise), meaning “to lift oneself above” or “to be exalted above measure.” Used in contexts warning against spiritual pride and self-exaltation, particularly in Paul’s writings about spiritual safeguards. U…
Spiritual Opposition: ὑπεναντίος (Strong’s G5227: hypenantios) Reveals Conquered Adversaries
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s people and purposes, emphasizing the ultimate victory of the Messiah over all opposition. U…
Sacred Stewardship: ὕπαρξις (Strong’s G5223: hyparxis) Reveals Kingdom Generosity
Strong’s G5223: A noun derived from ὑπάρχω (to begin, exist, possess), denoting possessions, goods, or substance. Used in the New Testament to describe material belongings, particularly in the context of early Christian community sharing and sacrificial giving for Kingdom purposes.…
Sacred Songs: ὕμνος (Strong’s G5215: hymnos) – Divine Musical Expression
Sacred Songs: ὕμνος (Strong’s G5215: hymnos) – Divine Musical Expression Strong’s G5215: A solemn song of praise or celebration directed to God, derived from ancient Greek worship traditions. Originally denoting songs to deities or heroes, in Christian context specifically refers…
False Teaching’s Danger: Ὑμέναιος (Strong’s G5211: Hymenaios) Shows Truth’s Importance
Strong’s G5211: A proper name meaning “belonging to Hymen” (Greek god of marriage). In the New Testament, identifies a false teacher who departed from the faith, serving as a warning about the dangers of heresy and the importance of maintaining…
Divine Adoption: υἱοθεσία (Strong’s G5206: huiothesia) Reveals Our Royal Status
Strong’s G5206: A compound of υἱός (son) and θέσις (placing); the formal act of adopting someone as a son with full legal rights and privileges. In NT usage, describes believers’ adoption into God’s family through the Messiah, granting full rights…
Sacred Vessels: ὑδρία (Strong’s G5201: hydria) Reveals Divine Transformation
Strong’s G5201: A water jar or pot, specifically used for ritual purification in Jewish customs. From ὕδωρ (water), these large stone vessels played a crucial role in the Messiah’s first miracle at Cana, symbolizing the transformation from ceremonial cleansing to…
Divine Transparency: ὕαλος (Strong’s G5194: hyalos) Reveals Heaven’s Perfect Glory
Strong’s G5194: From an uncertain root meaning transparent; glass. In Revelation, describes the material of the New Jerusalem’s wall and street, symbolizing perfect purity and unobstructed vision of divine glory in the eternal state. U – Unveiling the Word ὕαλος…
Heavenly Transparency: ὑάλινος (Strong’s G5193: hyalinos) Reveals Divine Glory
Strong’s G5193: From ὕαλος (glass); glassy, transparent as glass. Used in Revelation’s visions to describe the sea before God’s throne and the streets of the New Jerusalem, symbolizing absolute purity, clarity, and the unobstructed presence of divine glory. U –…
Pride’s Deadly Smoke: τυφόω (Strong’s G5187: typhoō) Warns Against Self-Exaltation
Strong’s G5187: From τῦφος (smoke); to envelop with smoke, i.e. (figuratively) to inflate with self-conceit. In New Testament usage, describes the spiritual condition of being clouded by pride, leading to poor judgment and spiritual blindness. U – Unveiling the Word…
Divine Grace: τρύπημα (Strong’s G5169: trupema) Reveals Salvation’s Path
Strong’s G5169: A neuter noun meaning “hole” or “eye,” trupema appears in Jesus’ teaching about salvation’s impossibility through human effort. Used specifically for a needle’s eye, it emphasizes the necessity of divine intervention for entering God’s kingdom. U- Unveiling the…
Divine Impossibility: τρυμαλιά (Strong’s G5168: trumalia) Reveals Kingdom Access
Strong’s G5168: A feminine noun meaning “hole” or “eye,” trumalia appears in Jesus’ teaching about wealth and salvation. Used specifically for a needle’s eye, it illustrates the impossibility of entering God’s kingdom through human effort alone. U- Unveiling the Word…
Sacred Fellowship: τρύβλιον (Strong’s G5165: trublion) Reveals Betrayal’s Pain
Strong’s G5165: A neuter noun meaning “dish” or “bowl,” trublion appears in the narrative of Jesus’ Last Supper, specifically in identifying His betrayer. Its usage emphasizes the intimate fellowship context that made Judas’s betrayal particularly painful. U- Unveiling the Word…
Sacred Pathway: τρίβος (Strong’s G5147: tribos) Reveals Kingdom Preparation
Strong’s G5147: A feminine noun meaning “path” or “beaten track,” tribos appears in prophecies about preparing the way for the Messiah. It symbolizes the spiritual preparation and straightening of paths for God’s coming, particularly in John the Baptist’s ministry. U-…
Sacred Value: τριακόσιοι (Strong’s G5145: triakosioi) Measures Divine Worth
Strong’s G5145: A cardinal number meaning “three hundred,” triakosioi appears in contexts involving significant value assessments in the New Testament. Its usage often relates to measuring worth, particularly in relation to sacred offerings and sacrificial devotion. U- Unveiling the Word…
Divine Transformation: τραχύς (Strong’s G5138: trachus) Smooths Life’s Rough Places
Strong’s G5138: An adjective meaning “rough” or “uneven,” trachus describes difficult terrain or harsh conditions. In the New Testament, it appears in prophecy about the Messiah’s coming, symbolizing how divine intervention transforms difficult circumstances into smooth paths. U- Unveiling the…
Redemptive Suffering: τραυματίζω (Strong’s G5135: traumatizo) Reveals Messiah’s Victory
Strong’s G5135: A verb meaning “to wound” or “to injure,” traumatizo appears in contexts of persecution and suffering. In the New Testament, it illustrates both human violence and divine purpose, particularly in parables about rejection of God’s messengers. U- Unveiling…
Sacred Sacrifice: τράγος (Strong’s G5131: tragos) Points to Messiah’s Blood
Strong’s G5131: A masculine noun referring to a male goat used in sacrificial rituals, tragos holds significant theological meaning in the New Testament, particularly in Hebrews where it symbolizes the inadequacy of animal sacrifices compared to the Messiah’s perfect sacrifice.…
Biblical Stewardship: τόκος (Strong’s G5110: tokos) Reveals Kingdom Investment Wisdom
Strong’s G5110: From the root τίκτω (to bring forth/bear), τόκος refers to interest or usury on money. In biblical context, it appears in the Messiah’s parable of talents, emphasizing proper stewardship of resources and spiritual investment in God’s kingdom work.…
Logical Conclusion: τοιγαροῦν (Strong’s G5105: toigaroun) Demands Divine Response
Strong’s G5105: A compound inferential particle meaning “therefore indeed, consequently,” formed from τοι (indeed), γάρ (for), and οὖν (therefore). Used to introduce strong conclusions in ethical and theological arguments, emphasizing the necessity of response to divine truth. U- Unveiling the…
Faithful Partnership: Τίτος (Strong’s G5103: Titos) Models Gospel Cooperation
Strong’s G5103: A proper noun of Latin origin meaning “honored, respected.” Paul’s trusted Gentile co-worker who exemplifies cross-cultural ministry and faithful partnership in Gospel work. His name appears in crucial contexts of church unity and mission. U- Unveiling the Word…
Royal Declaration: τίτλος (Strong’s G5102: titlos) Proclaims Messiah’s Kingship
Strong’s G5102: A noun borrowed from Latin “titulus,” meaning “inscription” or “title.” Used specifically in John’s Gospel for the inscription on Jesus’ cross declaring Him “King of the Jews,” highlighting the divine irony of His true kingship proclaimed through mockery.…
Divine Transformation: τιμωρέω (Strong’s G5097: timoreo) Shows Persecution’s Reversal
Strong’s G5097: A verb meaning “to punish, avenge, or exact retribution,” from τιμωρός (avenger). Used in Acts to describe Paul’s pre-conversion persecution of Christians, highlighting the transformative power of God’s grace in turning a persecutor into a proclaimer. U- Unveiling…
Sacred Liberty: τίλλω (Strong’s G5089: tillo) Reveals Messiah’s Law Interpretation
Strong’s G5089: A verb meaning “to pluck” or “to pull,” specifically used in Gospel accounts of disciples plucking grain on the Sabbath. Highlights Jesus’ teaching about the true interpretation of Sabbath law and human need versus ritual observance. U- Unveiling…
Sacred Waters: Τιβεριάς (Strong’s G5085: Tiberias) Witnesses Messiah’s Ministry
Strong’s G5085: A proper noun identifying both the city and sea named after Emperor Tiberius. Located on the western shore of the Sea of Galilee, it became significant in Jesus’ ministry as the setting for miracles and teachings about God’s…
Political Power: τετραάρχης (Strong’s G5076: tetraarches) Confronts Divine Authority
Strong’s G5076: A compound noun meaning “tetrarch” or “ruler of a fourth part,” derived from τετρα- (four) and ἄρχης (ruler). Used in the Gospels to identify regional rulers during Jesus’ ministry, particularly Herod Antipas, highlighting the tension between earthly and…
Divine Timing: τετρααρχέω (Strong’s G5075: tetraarcheo) Marks Messiah’s Ministry
Strong’s G5075: A compound verb meaning “to be a tetrarch” or “rule as tetrarch,” derived from τετρα- (four) and ἄρχω (to rule). Used to establish historical context for Jesus’ ministry by identifying contemporary rulers, demonstrating the precise fulfillment of prophetic…
Divine Providence: τεσσαρεσκαιδέκατος (Strong’s G5065: tessareskaidekatos) Marks Salvation’s Journey
Strong’s G5065: A compound ordinal number meaning “fourteenth,” combining “four” (τέσσαρες), “and” (καί), and “tenth” (δέκατος). Appears in Acts 27:27, marking time during Paul’s providentially guided sea voyage to Rome. U – Unveiling the Word τεσσαρεσκαιδέκατος represents precise divine timing…
Generational Preparation: τεσσερακονταετής (Strong’s G5063: tesserakontaetēs) Marks Divine Timing
Strong’s G5063: A compound adjective combining “forty” (τεσσαράκοντα) and “year” (ἔτος), meaning “forty years old” or “of forty years.” Used in Acts to mark significant periods in salvation history, particularly regarding Moses’ life stages. U – Unveiling the Word τεσσερακονταετής…
Legal Opposition: Τέρτυλλος (Strong’s G5061: Tertullos) Prosecutes Gospel Truth
Strong’s G5061: A proper noun identifying the professional orator hired to prosecute Paul before Felix. Of Latin origin, meaning “diminutive of Tertius.” Represents the skilled legal opposition faced by early Christians in defending their faith before Roman authorities. U –…
Sacred space: τελώνιον (Strong’s G5058: telōnion) Becomes Place of Divine Calling
Strong’s G5058: A neuter noun meaning “tax office” or “customs house,” where tax collectors conducted their business. Significant as the location where Jesus called Matthew (Levi) to discipleship, transforming a place of worldly commerce into a site of divine encounter.…
Sacred Fulfillment: τελείωσις (Strong’s G5050: teleiōsis) Reveals God’s Perfect Promise
Strong’s G5050: A feminine noun denoting the act of completion or fulfillment, particularly of divine promises and sacred duties. Used in contexts emphasizing the perfect accomplishment of God’s word and the completion of spiritual responsibilities. U – Unveiling the Word…
Spiritual Maturity: τελειότης (Strong’s G5047: teleiotēs) Unites Believers in Love
Strong’s G5047: A feminine noun denoting perfection or completeness, derived from τέλειος. Used in New Testament contexts to describe the state of spiritual maturity and completeness in Christian character, particularly emphasizing love as the bond of perfect unity. U –…
Sacred Craft: τέκτων (Strong’s G5045: tektōn) Reveals Messiah’s Humble Service
Strong’s G5045: A masculine noun denoting a craftsman or carpenter, particularly skilled in woodworking. Historically significant as the trade of Joseph and Jesus, representing skilled manual labor and artistic creation. The word carries cultural implications of both practical craftsmanship and…
Eternal Perspective: ταχινός (Strong’s G5031: tachinos) Reveals Life’s Brevity
Strong’s G5031: An adjective meaning “swift, quick, impending,” used to describe the temporary nature of earthly life and the urgency of spiritual preparation. In biblical usage, it particularly emphasizes the swift approach of significant events in God’s timeline. U- Unveiling…
Divine Possibility: τάχα (Strong’s G5029: tacha) Reveals God’s Grace
Strong’s G5029: An adverb expressing possibility or likelihood, used in contexts emphasizing God’s grace and human response. In biblical usage, it suggests thoughtful consideration of divine possibilities rather than mere chance, highlighting God’s sovereign work in human affairs. U- Unveiling…
Tarsus Birthplace: Ταρσός (Strong’s G5019: Tarsos) Shaped Paul’s Worldview
Strong’s G5019: A significant Hellenistic city in Cilicia, Tarsus (Ταρσός) was renowned as a cultural and educational center, combining Greek learning with Jewish tradition. As the birthplace of the Apostle Paul, it symbolizes the intersection of Hellenistic culture and Biblical…
Global Mission: Ταρσεύς (Strong’s G5018: Tarseus) Links Heritage to Gospel
Strong’s G5018: A noun denoting “a citizen of Tarsus,” Ταρσεύς identifies Paul’s connection to a major cultural and educational center. This identity highlights how God used Paul’s multicultural background to advance the gospel throughout the Roman Empire. U- Unveiling the…
Divine Victory: τάραχος (Strong’s G5017: tarachos) Reveals Sovereign Control
Strong’s G5017: A masculine noun meaning “disturbance, commotion, upheaval,” τάραχος describes intense agitation in both social and emotional contexts. In Acts, it appears in narratives where human turmoil highlights God’s sovereign control over seemingly chaotic situations. U- Unveiling the Word…
Sacred Space: ταμεῖον (Strong’s G5009: tameion) Reveals Private Prayer’s Power
Strong’s G5009: A noun meaning “inner room, private chamber, storeroom,” ταμεῖον describes a secluded space for intimate prayer and storing valuables. In the New Testament, it symbolizes the private, personal nature of authentic communion with God. U- Unveiling the Word…
Graceful Service: Ταβιθά (Strong’s G5000: Tabitha) Exemplifies Resurrection Power
Strong’s G5000: A feminine proper name meaning “gazelle” in Aramaic, Ταβιθά (translated as Dorcas in Greek) exemplifies early Christian service and discipleship. Her resurrection through Peter’s ministry demonstrates divine power working through faithful servants. U- Unveiling the Word Ταβιθά represents…
Divine Balance: σώφρων (Strong’s G4998: sōphrōn) Creates Christ-like Character
Strong’s G4998: An adjective meaning “of sound mind, self-controlled, temperate,” σώφρων describes the character quality of balanced wisdom. In the New Testament, it particularly appears in leadership qualifications, emphasizing the importance of Spirit-led self-discipline. U- Unveiling the Word σώφρων represents…
Radical Love: σωρεύω (Strong’s G4987: soreuó) Transforms Enemy Relations
Strong’s G4987: From soros (heap), σωρεύω means to pile up or heap together. In Romans, it metaphorically describes heaping burning coals on enemies’ heads through kindness, illustrating how love overcomes evil. Strong’s G4987: From soros (heap), σωρεύω means to pile…
Eternal Reality: σχῆμα (Strong’s G4976: schéma) Reveals Temporal Nature
Strong’s G4976: From echo (to have), σχῆμα describes the outward form or fashion that is temporary and changing. Paul uses it to contrast the transient nature of worldly appearances with the eternal reality in the Messiah. U- Unveiling the Word…
Gospel Impact: σχεδόν (Strong’s G4975: schedon) Reveals Kingdom Growth
Strong’s G4975: An adverb indicating “nearly” or “almost,” σχεδόν appears in Acts to describe the widespread impact of Gospel preaching. It emphasizes the extensive reach of God’s Word and its power to draw large crowds to hear His truth. U-…
Sacred Sacrifice: σφάζω (Strong’s G4969: sphazó) Reveals Divine Redemption Plan
Strong’s G4969: A primary verb meaning to slay, particularly in sacrificial contexts, σφάζω connects the Messiah’s sacrificial death with ancient religious ritual. Used both literally and figuratively, it emphasizes the sacrificial nature of His atoning work. U- Unveiling the Word…
Covenant Heritage: Συχέμ (Strong’s G4966: Sychem) Witnesses God’s Faithfulness
Strong’s G4966: From Hebrew שְׁכֶם (Shechem), Συχέμ represents a significant location in biblical history where God’s covenant promises were renewed. This ancient city witnessed key moments in patriarchal history and became a symbol of divine faithfulness across generations. U- Unveiling…
Spiritual Opposition: συστροφή (Strong’s G4963: sustrophé) Exposes Gospel Resistance
Strong’s G4963: From sun (with) and strephó (to turn), συστροφή describes a gathering or crowd, often with hostile intent. In Acts, it portrays opposition to the Gospel, highlighting how truth can provoke resistance while creating opportunities for witness. U- Unveiling…
Kingdom Warriors: συστρατιώτης (Strong’s G4961: sustratiótés) Unites Gospel Soldiers Together
Strong’s G4961: From sun (with) and stratiótés (soldier), συστρατιώτης describes fellow soldiers in spiritual warfare. Paul uses this military metaphor to emphasize the shared commitment and camaraderie among believers in advancing the Gospel and defending the faith. U- Unveiling the…
Commendation Letters: συστατικός (Strong’s G4956: systatikos) Validates Authentic Ministry
Strong’s G4956: From synistemi, συστατικός (systatikos) refers to commendatory or introductory letters used to validate and authenticate messengers, particularly in early church contexts. These letters served as formal endorsements, establishing credibility and fostering trust between Christian communities. U- Unveiling the…
Divine Instructions: συντάσσω (Strong’s G4929: suntasso) Reveals Perfect Obedience
Strong’s G4929: A compound verb combining σύν (with) and τάσσω (to arrange), συντάσσω expresses the act of giving or following specific instructions. In the Gospels, it emphasizes complete obedience to divine directives, particularly in contexts of fulfilling the Messiah’s commands.…
Pressing Through Crowds: συνθλίβω (Strong’s G4918: synthlibo) Reveals Divine Touch
Strong’s G4918: A compound verb combining σύν (with, together) and θλίβω (to press), συνθλίβω describes intense crowding or pressing together from all sides. In the New Testament, it portrays the multitudes eagerly pressing around Jesus, highlighting both His popularity and…
Crushing Resistance: συνθλάω (Strong’s G4917: synthlao) Breaks All Opposition
Strong’s G4917: A compound verb combining σύν (thoroughly) and θλάω (to break), συνθλάω describes complete pulverization or crushing. In New Testament usage, it carries profound theological significance regarding divine judgment and the consequences of opposing God’s kingdom. U – Unveiling…
Unveiling the Profound Mystery: συνθάπτω (Strong’s G4916: synthaptō) in Baptism
Strong’s G4916: A compound verb combining σύν (with) and θάπτω (to bury), συνθάπτω expresses the profound theological concept of being spiritually buried with the Messiah through baptism, symbolizing the believer’s complete identification with His death and the promise of resurrection…
Brief Overview of συνεισέρχομαι (Strong’s G4897: syneiserchomai)
Strong’s G4897: A compound verb combining σύν (together), εἰς (into), and ἔρχομαι (to come), meaning to enter together with. In NT usage, describes joint entrance or accompanying someone into a place, emphasizing shared movement and purpose. U- Unveiling the Word…
Brief Overview of σύνειμι (Strong’s G4895: syneimi)
Strong’s G4895: A compound verb combining σύν (together) and εἰμί (to be), meaning to be with or present with. In NT usage, primarily describes close association or companionship, particularly used of the disciples being with Jesus, emphasizing intimate fellowship and…
Brief Overview of συνεγείρω (Strong’s G4891: synegeirō)
Strong’s G4891: A compound verb combining σύν (together with) and ἐγείρω (to raise up), meaning to raise up together. Used theologically to express believers’ spiritual resurrection with the Messiah and their future bodily resurrection, emphasizing participation in His resurrection life.…
Brief Overview of συναρπάζω (Strong’s G4884: synarpazō)
Strong’s G4884: A compound verb combining σύν (with) and ἁρπάζω (to seize), meaning to seize forcefully, to grab violently together. In NT usage, it describes both demonic possession’s violent control and mob violence, emphasizing overwhelming force against an individual. U-…
Brief Overview of συναρμολογέω (Strong’s G4883: sunarmologeō)
Strong’s G4883: A compound verb combining σύν (with), ἁρμός (joint), and λέγω (to choose/lay), meaning to fit or frame together perfectly. In NT usage, it describes the precise joining of believers into the spiritual temple and body of the Messiah.…
Brief Overview of συναντάω (Strong’s G4876: sunantaō)
Strong’s G4876: A compound verb combining σύν (with) and ἀντάω (to meet), meaning to meet with, encounter, or come face to face. In NT usage, it describes both planned meetings and divine appointments, often carrying theological significance of providential encounters.…
Brief Overview of συναναμίγνυμι (Strong’s G4874: sunanamignumi)
Strong’s G4874: A compound verb combining σύν (with), ἀνά (up), and μίγνυμι (to mix), meaning to mix up together, to associate with. In NT usage, it primarily appears in contexts of church discipline, warning against keeping company with unrepentant believers.…
Brief Overview of συναναβαίνω (Strong’s G4872: synanabainō)
Strong’s G4872: A compound verb combining σύν (with), ἀνά (up), and βαίνω (to go), meaning to go up together with. In NT usage, it specifically describes those who accompanied Jesus on His final journey to Jerusalem, emphasizing shared pilgrimage and…
Brief Overview of συνακολουθέω (Strong’s G4870: synakoloutheō)
Strong’s G4870: A compound verb combining σύν (with) and ἀκολουθέω (to follow), meaning to follow together with, to accompany. In NT usage, it describes the act of following Jesus or His disciples, emphasizing committed companionship and discipleship. U- Unveiling the…
Brief Overview of συναιχμάλωτος (Strong’s G4869: sunaichmalōtos)
Strong’s G4869: A compound noun combining σύν (with) and αἰχμάλωτος (prisoner of war), meaning fellow prisoner. In NT usage, it describes those imprisoned together for the gospel, emphasizing shared suffering and fellowship in the cause of the Messiah. U- Unveiling…
Brief Overview of συναίρω (Strong’s G4868: sunairō)
Strong’s G4868: A compound verb combining σύν (with) and αἴρω (to take up, lift), meaning to take up together, particularly used in financial contexts to settle accounts. In NT usage, it appears in Jesus’s parables about accountability and divine reckoning.…
Brief Overview of συναθροίζω (Strong’s G4867: sunathroizō)
Strong’s G4867: A compound verb combining σύν (with) and ἀθροίζω (to gather), meaning to collect or gather together. In NT usage, it specifically describes the gathering of believers in community, emphasizing the purposeful assembly of God’s people for fellowship and…
Brief Overview of συμπορεύομαι (Strong’s G4848: symporeuomai)
Strong’s G4848: A compound verb combining συν- (with) and πορεύομαι (to journey), meaning “to journey together with, to travel in company with.” Used to describe shared journeys, particularly emphasizing the communal aspect of following the Messiah and learning from Him…
Brief Overview of συμπληρόω (Strong’s G4845: sympleroo)
Strong’s G4845: A compound verb combining συν- (with), πληρόω (to fill), meaning “to fill completely, to fulfill entirely.” Used in both literal contexts (boat filling with water) and temporal contexts (time being fulfilled), emphasizing complete fulfillment or filling. U- Unveiling…
Brief Overview of συμπέμπω (Strong’s G4842: sympempo)
Strong’s G4842: A compound verb combining συν- (with) and πέμπω (to send), meaning “to send together with.” Used in early church contexts to describe the practice of sending trusted representatives together on ministry missions, particularly for handling financial matters. U-…
Brief Overview of συμπάσχω (Strong’s G4841: sympascho)
Strong’s G4841: A compound verb combining συν- (with) and πάσχω (to suffer), meaning “to suffer together with, to share in suffering.” Used theologically to describe believers’ participation in the Messiah’s sufferings and their shared experiences of persecution and trials. U-…
Brief Overview of συμπαθέω (Strong’s G4834: sympatheo)
Strong’s G4834: A compound verb combining συν- (with) and πάθος (feeling, suffering), meaning “to have fellow feeling with, to sympathize.” Used theologically to describe the Messiah’s ability to sympathize with human weaknesses through His own experience of human nature. U-…
Brief Overview of σύμμορφος (Strong’s G4832: symmorphos)
Strong’s G4832: A compound adjective combining συν- (with) and μορφή (form, shape), meaning “conformed to, having the same form as.” Used theologically to describe believers’ transformation into the image of the Messiah, emphasizing both present process and future completion. U-…
Brief Overview of συμμέτοχος (Strong’s G4830: symmetochos)
Strong’s G4830: A compound noun combining συν- (with, together) and μέτοχος (partaker, participant), meaning “joint partaker, co-participant.” Used in Ephesians to describe the inclusion of Gentiles as full participants in the promises of God through the Messiah. U- Unveiling the…
Brief Overview of συμβασιλεύω (Strong’s G4821: symbasileuō)
Strong’s G4821: A compound verb combining σύν (with) and βασιλεύω (to reign), meaning “to reign together with.” In Pauline usage, it describes the profound theological concept of believers sharing in the Messiah’s reign, both present and eschatological. U – Unveiling…
Brief Overview of συκοφαντέω (Strong’s G4811: sykophanteō)
Strong’s G4811: A compound verb from σῦκον (fig) and φαίνω (to show), originally referring to those who informed against illegal fig exporters in ancient Athens. In biblical usage, it means to accuse falsely, extort, or blackmail, often in contexts of…
Brief Overview of συζωοποιέω (Strong’s G4806: suzōopoieō)
Strong’s G4806: A compound verb combining σύν (with), ζωή (life), and ποιέω (to make), meaning “to make alive together with.” In Pauline theology, it specifically describes God’s action of giving spiritual life to believers in union with the Messiah’s resurrection.…
Brief Overview of συζήτησις (Strong’s G4803: suzētēsis)
Strong’s G4803: A feminine noun derived from συζητέω, meaning “joint investigation, discussion, or disputation.” In New Testament context, particularly in Acts, it refers to serious theological discussion or debate, often concerning matters of doctrine and practice in the early church.…
Brief Overview of συζεύγνυμι (Strong’s G4801: suzeugnumi)
Strong’s G4801: A compound verb combining σύν (with) and ζεύγνυμι (to yoke or join), meaning “to yoke together.” In New Testament usage, it specifically refers to God’s act of joining together in marriage, emphasizing the divine nature of the matrimonial…
Brief Overview of συζάω (Strong’s G4800: suzaō)
Strong’s G4800: A compound verb combining σύν (with) and ζάω (to live), meaning “to live together with.” In New Testament theology, it specifically refers to the spiritual union of believers with the Messiah, emphasizing the shared life that comes through…
Brief Overview of συγχέω (Strong’s G4797: sugcheo)
Strong’s G4797: A compound verb meaning “to pour together, confuse, stir up.” From σύν (with) and χέω (to pour). Used in Acts to describe both mental confusion and social upheaval, particularly in response to divine activity or gospel proclamation. Implies…
Brief Overview of συγκρίνω (Strong’s G4793: sugkrino)
Strong’s G4793: A compound verb meaning “to combine, compare, or interpret by combining.” From σύν (with) and κρίνω (to judge, separate). Used in Paul’s writings to describe both spiritual discernment through proper comparison and the folly of self-referential comparison. Particularly…
Brief Overview of συγκεράννυμι (Strong’s G4786: sugkerannumi)
Strong’s G4786: A compound verb meaning “to mix together, blend, combine harmoniously.” From σύν (with) and κεράννυμι (to mix). Used metaphorically in discussing God’s arrangement of the body and the mixing of faith with hearing. Emphasizes divine craftsmanship in creating…
Brief Overview of συγγένεια (Strong’s G4772: suggeneia)
Strong’s G4772: A feminine noun describing kinship, family relationship, or relatives collectively. From σύν (with) and γένος (race, family). Denotes blood relations and extended family connections in both literal and metaphorical contexts. Used in important narratives about family lineage and…
Brief Overview of στρουθίον (Strong’s G4765: strouthion)
Strong’s G4765: A small bird, specifically a sparrow. Diminutive of στρουθός (sparrow). Used by Jesus to illustrate God’s detailed care for His creation and His children. These common birds were sold cheaply in markets yet were under God’s watchful care.…
Brief Overview of στρηνιάω (Strong’s G4763: strēniaō)
Strong’s G4763: To live luxuriously, sensually, or wantonly. From στρῆνος (excessive strength, luxury). Used in Revelation to describe self-indulgent living that leads to spiritual pride and rebellion against God. Depicts the arrogant self-sufficiency that characterizes those opposed to God’s kingdom.…
Brief Overview of στρατεία (Strong’s G4752: strateia)
Strong’s G4752: Military service, warfare, or campaign. From στρατός (army). Used metaphorically in the New Testament to describe the spiritual warfare and service of believers. Emphasizes the active, strategic nature of Christian living and ministry against spiritual opposition. U- Unveiling…
Brief Overview of στοιχέω (Strong’s G4748: stoicheō)
Strong’s G4748: To walk orderly, proceed in a row or line, conform to a pattern. Metaphorically used to describe living according to a prescribed rule or standard. In NT contexts, refers to walking in alignment with God’s truth, the Spirit,…
Brief Overview of στεφανόω (Strong’s G4737: stephanoō)
Strong’s G4737: A verb meaning “to crown, to reward with a crown,” derived from στέφανος (crown). In New Testament usage, it appears in contexts of both athletic victory metaphors and divine honor, particularly regarding the crowning of the Messiah and…
Brief Overview of Στεφανᾶς (Strong’s G4734: Stephanas)
Strong’s G4734: A proper name meaning “crowned one,” belonging to a prominent Corinthian Christian whose household was among the first converts in Achaia. As one of Paul’s early baptisms, he became a significant leader in the Corinthian church, known for…
Brief Overview of στερέωμα (Strong’s G4733: stereōma)
Strong’s G4733: A noun meaning “firmness, steadfastness,” with rich theological heritage from its Septuagint use for the firmament in creation. In New Testament usage, it metaphorically describes the solid foundation and firm order of Christian faith and practice, particularly in…
Brief Overview of στερεόω (Strong’s G4732: stereoō)
Strong’s G4732: A verb meaning “to make firm, strengthen, or establish.” In New Testament usage, it appears in contexts of both physical healing and spiritual strengthening, particularly in Acts where it describes both miraculous physical restoration and the strengthening of…
Brief Overview of στενοχωρία (Strong’s G4730: stenochōria)
Strong’s G4730: A feminine noun literally meaning “narrow space,” denoting extreme distress, anguish, or calamity. In New Testament usage, it describes both divine judgment on evil and the trials faced by believers, emphasizing severe constraint or affliction. U- Unveiling the…
Brief Overview of στενοχωρέω (Strong’s G4729: stenochōreō)
Strong’s G4729: A compound verb literally meaning “to be confined in a narrow space,” metaphorically expressing severe distress or constraint. In New Testament usage, it appears in Paul’s descriptions of apostolic sufferings and Christian experience, emphasizing affliction without ultimate defeat.…
Brief Overview of στενός (Strong’s G4728: stenos)
Strong’s G4728: An adjective meaning “narrow, strait, confined,” particularly significant in Jesus’ teaching about the narrow gate and way leading to life. In New Testament usage, it metaphorically represents the challenging and restricted nature of the path to salvation. U-…
Brief Overview of στέλλω (Strong’s G4724: stellō)
Strong’s G4724: A verb meaning “to arrange, prepare, withdraw from,” with emphasis on careful arrangement or avoidance. In New Testament usage, it particularly appears in contexts of prudent conduct and avoiding inappropriate associations, especially in matters of ministry stewardship. U-…
Brief Overview of στέγω (Strong’s G4722: stegō)
Strong’s G4722: A verb meaning “to cover closely, to bear up under, to endure.” In New Testament usage, it primarily conveys the idea of patient endurance and forbearance, particularly in contexts of Christian ministry and love’s capacity to endure all…
Brief Overview of σπουδαῖος (Strong’s G4705: spoudaios)
Strong’s G4705: An adjective describing someone who is earnest, diligent, or eager in character and action. In New Testament usage, it particularly describes those who demonstrate zealous commitment to Christian service and genuine concern for others’ welfare. U- Unveiling the…
Brief Overview of σπόριμος (Strong’s G4702: sporimos)
Strong’s G4702: An adjective meaning “sown” or “suitable for sowing,” used substantively in the plural form to refer to grain fields or cultivated land. In the New Testament, it appears in the context of Jesus’ teaching about Sabbath observance, highlighting…
Brief Overview of σπόγγος (Strong’s G4699: spoggos)
Strong’s G4699: A common Mediterranean sea sponge used in daily life for cleaning, bathing, and medical purposes. In the New Testament, it appears specifically in the crucifixion narrative, where it was used to offer sour wine to Jesus, carrying profound…
Brief Overview of σπένδω (Strong’s G4689: spendō)
Strong’s G4689: A verb meaning to pour out as a drink offering or libation. In New Testament usage, it metaphorically describes sacrificial service to God, particularly Paul’s willingness to be “poured out” as an offering in service to the Messiah…
Brief Overview of σπαργανόω (Strong’s G4683: sparganoo)
Strong’s G4683: A verb meaning to wrap in swaddling clothes, specifically used in the birth narrative of Jesus. This common practice of wrapping newborns in strips of cloth carried deep cultural significance, symbolizing both proper care and the child’s acceptance…
Brief Overview of Σπανία (Strong’s G4681: Spania)
Strong’s G4681: A proper noun referring to Spain, the westernmost region of the known Roman world in the first century. In Paul’s epistles, it represents his missionary vision to spread the Gospel to the ends of the earth, symbolizing the…
Brief Overview of σκώληξ (Strong’s G4663: skōlēx)
Strong’s G4663: A noun meaning worm, particularly associated with decay and corruption. In NT usage, appears in Jesus’s warning about hell (though Mark 9:44 and 46 are textually disputed, with 9:48 being secure), quoting Isaiah to describe eternal punishment. Symbolizes…
Brief Overview of σκοτεινός (Strong’s G4652: skoteinos)
Strong’s G4652: An adjective meaning dark, full of darkness, or characterized by darkness. Derived from σκότος (darkness), it describes both physical and spiritual darkness. In NT usage, particularly significant in Jesus’s teaching about spiritual blindness and the contrast between light…
Brief Overview of σκιρτάω (Strong’s G4640: skirtaō)
Strong’s G4640: A verb meaning “to leap” or “jump for joy,” used specifically in Luke’s Gospel to describe both John the Baptist’s movement in Elizabeth’s womb and the joyful response of believers to persecution. Denotes exuberant, spirit-inspired movement. U- Unveiling…
Brief Overview of σκηνόω (Strong’s G4637: skēnoō)
Strong’s G4637: A verb meaning “to pitch a tent” or “to dwell,” used profoundly in John’s Gospel to describe the incarnation – “The Word became flesh and dwelt (tabernacled) among us.” Connects Jesus’ earthly presence with God’s dwelling among Israel…
Brief Overview of σκῆνος (Strong’s G4636: skēnos)
Strong’s G4636: A neuter noun metaphorically referring to the human body as a temporary dwelling or tent for the soul. Used by Paul to contrast our earthly body with our eternal, heavenly dwelling, emphasizing the temporary nature of our physical…
Brief Overview of σκέλος (Strong’s G4628: skelos)
Strong’s G4628: A neuter noun meaning “leg,” specifically referring to the entire leg from hip to foot. In the New Testament, it appears only in John’s Gospel during the crucifixion narrative, describing the Roman practice of breaking the legs of…
Brief Overview of σκάφη (Strong’s G4627: skaphē)
Strong’s G4627: A feminine noun referring to a small boat or skiff, typically used as a ship’s lifeboat. In the New Testament, it appears in Acts during Paul’s shipwreck narrative, describing the emergency vessel that could have provided escape for…
Brief Overview of σκάπτω (Strong’s G4626: skaptō)
Strong’s G4626: A verb meaning “to dig” or “excavate,” used in agricultural and construction contexts. In the New Testament, it appears in Jesus’ parables about building foundations and tending vineyards, symbolizing thorough preparation and disciplined effort in spiritual matters. U-…
Brief Overview of σιτευτός (Strong’s G4618: siteutos)
Strong’s G4618: An adjective meaning “fattened” or “grain-fed,” specifically used of livestock prepared for special occasions. Used prominently in the Parable of the Prodigal Son, symbolizing the Father’s lavish celebration of His returning child. U- Unveiling the Word Σιτευτός carries…
Brief Overview of σίναπι (Strong’s G4615: sinapi)
Strong’s G4615: A noun referring to the mustard seed and plant, likely from Egyptian origin. Known for its tiny size yet impressive growth, Jesus used it as a powerful metaphor for the Kingdom of God’s exponential growth from small beginnings…
Brief Overview of σιαγών (Strong’s G4600: siagōn)
Strong’s G4600: A noun meaning “cheek” or “jawbone.” In the New Testament, it appears in Jesus’ teaching about non-retaliation, where being struck on the cheek symbolizes personal insult. The word carries deep significance in discussions of Christian responses to persecution…
Brief Overview of σής (Strong’s G4597: sēs)
Strong’s G4597: A noun meaning “moth,” specifically referring to cloth-eating moths that destroy garments. In biblical usage, it serves as a metaphor for the destructive nature of earthly treasures and the futility of accumulating material wealth that can be destroyed…
Brief Overview of σεμνότης (Strong’s G4587: semnotēs)
Strong’s G4587: The quality of dignity, honor, and gravity in character and conduct. From σεμνός (honorable), it describes the state of being worthy of respect through moral excellence and dignified behavior, particularly important in Christian leadership and witness. U- Unveiling…
Brief Overview of σεμνός (Strong’s G4586: semnos)
Strong’s G4586: An adjective describing that which is honorable, dignified, and worthy of respect. In New Testament usage, it characterizes the conduct and character expected of believers, combining moral excellence with dignity that commands respect from both believers and unbelievers.…
Brief Overview of σεβαστός (Strong’s G4575: sebastos)
Strong’s G4575: From σέβας (reverence), σεβαστός literally means “worthy of reverence.” In Roman imperial context, it became the Greek translation of the Latin “Augustus,” a title of supreme honor for Roman emperors, signifying divine veneration and imperial majesty. U- Unveiling…
Brief Overview of σάτον (Strong’s G4568: saton)
Strong’s G4568: A Hebrew measure of dry capacity, equivalent to approximately 13 liters or 1.5 pecks. Used in Jesus’ parable of the leaven to illustrate the transformative power of the kingdom, where three measures would feed about 100 people, signifying…
Brief Overview of Σάρδεις (Strong’s G4554: Sardeis)
Strong’s G4554: The ancient capital city of Lydia in Asia Minor, one of the seven churches addressed in Revelation. A wealthy commercial center known for its gold, textiles, and pagan worship. The city’s spiritual condition reflected its material prosperity but…
Brief Overview of Σαούλ (Strong’s G4549: Saoul)
Strong’s G4549: The Greek transliteration of the Hebrew name שָׁאוּל (Sha’ul), meaning “asked for” or “prayed for.” This name carries profound significance in biblical narrative, representing both the first king of Israel and the former name of the Apostle Paul,…
Brief Overview of Σαμουήλ (Strong’s G4545: Samouēl)
Strong’s G4545: From Hebrew שְׁמוּאֵל (Shemuel), meaning “name of God” or “heard by God.” A key prophet and judge in Israel’s history, referenced in the New Testament as part of the prophetic line that foretold Christ’s coming and exemplified faithful…
Brief Overview of Σαλώμη (Strong’s G4539: Salōmē)
Strong’s G4539: From Hebrew שָׁלוֹם (shalom), meaning “peaceful.” A female follower of Jesus mentioned in Mark’s Gospel, present at both the crucifixion and the empty tomb, traditionally identified as the wife of Zebedee and mother of James and John, demonstrating…
Brief Overview of Σαλμών (Strong’s G4533: Salmōn)
Strong’s G4533: From Hebrew שַׂלְמָה (Salmah), meaning “clothed” or “garment.” A significant figure in Jesus’s genealogy, father of Boaz, representing the link between Israel’s wilderness period and settlement in the Promised Land, highlighting God’s faithful preservation of the messianic line.…
Brief Overview of Σαλήμ (Strong’s G4532: Salēm)
Strong’s G4532: From Hebrew שָׁלֵם (Shalem), meaning “peace,” referring to the ancient city where Melchizedek served as king-priest. Used in Hebrews to establish the typological connection between Melchizedek’s priesthood and Christ’s eternal priesthood, emphasizing peace and righteousness. U- Unveiling the…
Brief Overview of Σαλαθιήλ (Strong’s G4528: Salathiēl)
Strong’s G4528: From Hebrew שְׁאַלְתִּיאֵל (Shealtiel), meaning “I have asked of God.” A crucial figure in Jesus’s genealogy, appearing after the Babylonian exile, representing God’s faithfulness in preserving the Davidic line despite national catastrophe. U- Unveiling the Word The name…
Brief Overview of Σαδώκ (Strong’s G4524: Sadōk)
Strong’s G4524: From Hebrew צָדוֹק (Zadok), meaning “righteous” or “just.” A name appearing in Jesus’s genealogy in Matthew, representing the faithful priestly line descended from Aaron. The original Zadok served as high priest under David and Solomon, establishing a legacy…
Brief Overview of σαβαχθάνι (Strong’s G4518: sabachthani)
Strong’s G4518: An Aramaic word meaning “you have forsaken me,” transliterated into Greek. Found in Jesus’s cry from the cross, quoting Psalm 22:1, it expresses the profound depth of His suffering and the reality of His bearing our sin while…
Brief Overview of ῥώννυμι (Strong’s G4517: rhōnnymi)
Strong’s G4517: A verb meaning “to strengthen, make strong,” appearing in the New Testament only in its perfect passive imperative form ἔρρωσθε (“farewell, be strong”). Used as a standard closing formula in letters, particularly in Acts, conveying both a blessing…
Brief Overview of ῥύσις (Strong’s G4511: rhusis)
Strong’s G4511: From ῥέω (to flow), ῥύσις refers to a flowing or discharge, particularly of blood. In the New Testament, it appears in the context of the woman with an issue of blood, representing both physical affliction and ceremonial uncleanness,…
Brief Overview of ῥιζόω (Strong’s G4492: rhizoō)
Strong’s G4492: A verb meaning “to cause to take root” or “to firmly establish,” derived from ῥίζα (root). In the New Testament, it appears in metaphorical contexts describing spiritual establishment and growth, particularly emphasizing believers being rooted in Christ’s love…
Brief Overview of ῥαφίς (Strong’s G4476: rhaphis)
Strong’s G4476: A feminine noun referring to a needle, particularly a sewing needle. Derived from ῥάπτω (rhaptō, “to sew”), it specifically denotes a pointed metal implement used for sewing. Most notably used in Jesus’s famous teaching about wealth and salvation,…
Brief Overview of ῥάπισμα (Strong’s G4475: rhapisma)
Strong’s G4475: A noun denoting a blow with the palm of the hand, specifically a slap to the face. Used in New Testament accounts of Christ’s passion, representing both physical abuse and profound dishonor. Carries strong cultural connotations of personal…
Brief Overview of ῥαπίζω (Strong’s G4474: rhapizō)
Strong’s G4474: A verb meaning “to strike with the palm of the hand” or “to slap,” particularly on the face. Used in contexts of personal insult and humiliation. In New Testament usage, appears in Jesus’s teaching about non-retaliation and in…
Brief Overview of ῥαντίζω (Strong’s G4472: rhantizō)
Strong’s G4472: A verb meaning “to sprinkle,” particularly in ritual or ceremonial contexts. Used in the New Testament to describe purification rituals and their fulfillment in Christ’s sacrificial work. Carries significant theological weight in discussions of cleansing and sanctification. U-…
Brief Overview of ῥάκος (Strong’s G4470: rhakos)
Strong’s G4470: A noun meaning “piece of cloth,” particularly referring to a torn or unfinished piece used for patches. In New Testament usage, appears in Jesus’s parable about new cloth on old garments, illustrating spiritual principles about the newness of…
Brief Overview of ῥαβδοῦχος (Strong’s G4465: rhabdouchos)
Strong’s G4465: A compound noun literally meaning “rod-holder,” referring to a Roman lictor who carried fasces (bundles of rods) as symbols of official authority. In New Testament usage, describes Roman civil officers who maintained order and executed magistrates’ sentences. U-…
Brief Overview of πυρρός (Strong’s G4450: purrhos)
Strong’s G4450: An adjective meaning “fiery red” or “flame-colored,” derived from πῦρ (fire). In biblical usage, particularly significant in Revelation’s apocalyptic imagery where it describes the color of the second horse of judgment, symbolizing warfare and bloodshed. U- Unveiling the…
Brief Overview of πυρράζω (Strong’s G4449: purrazō)
Strong’s G4449: A verb meaning “to be fiery red” or “to grow red,” particularly used of the sky’s coloration. Appears in Jesus’s teaching about weather signs, reflecting ancient meteorological wisdom. Derived from πυρρός (fire-colored), emphasizing the reddish glow of dawn…
Brief Overview of πυρέσσω (Strong’s G4445: puressō)
Strong’s G4445: A verb specifically denoting the condition of having a fever or being sick with fever. In New Testament usage, appears in healing narratives demonstrating Christ’s power over illness. From πυρετός (fever), derived from πῦρ (fire), reflecting ancient understanding…
Brief Overview of πυρά (Strong’s G4443: pura)
Strong’s G4443: A specific term for a fire built for warmth or cooking, distinct from general terms for fire. In biblical context, appears in Acts during Paul’s shipwreck on Malta, representing both physical provision and divine protection. Emphasizes the practical,…
Brief Overview of πτύω (Strong’s G4429: ptuo)
Strong’s G4429: A verb meaning “to spit,” used in the New Testament primarily in contexts of Jesus’s healing miracles. The act of spitting had both medical significance in ancient healing practices and spiritual symbolism in divine healing. Appears in accounts…
Brief Overview of πτύον (Strong’s G4425: ptuon)
Strong’s G4425: A neuter noun meaning “winnowing fan” or “winnowing shovel,” used in agricultural contexts for separating grain from chaff. In the New Testament, appears metaphorically in John the Baptist’s description of Christ’s judgment, symbolizing the separation of the righteous…
Brief Overview of πτοέω (Strong’s G4422: ptoeo)
Strong’s G4422: A verb meaning “to terrify, frighten, or cause to flee from fear.” Used in contexts of intense fear or terror, particularly regarding end-time events. Appears in Jesus’s teachings about maintaining faith and composure in the face of frightening…
Brief Overview of πτερύγιον (Strong’s G4419: pterugion)
Strong’s G4419: A diminutive noun meaning “little wing” or “extremity,” derived from πτέρυξ (wing). In the New Testament, refers specifically to the highest point or pinnacle of the Temple in Jerusalem. Appears in the narrative of Jesus’s temptation by Satan.…
Brief Overview of πρωτοκαθεδρία (Strong’s G4410: protokathedria)
Strong’s G4410: A feminine noun combining “first” (πρῶτος) and “seat” (καθέδρα), referring to the chief or most prominent seat in synagogues and public assemblies. Used in Jesus’ criticism of religious leaders who sought honor and status through visible positions of…
Brief Overview of πρῷρα (Strong’s G4408: prōra)
Strong’s G4408: A feminine noun referring to the prow or forward part of a ship. Used in maritime contexts, particularly in Acts’ account of Paul’s shipwreck. Represents both a technical nautical term and, in broader ancient literature, symbolizes direction, guidance,…
Brief Overview of προχειρίζω (Strong’s G4400: procheirizō)
Strong’s G4400: A compound verb combining πρό (before) with χείρ (hand), meaning to appoint, choose beforehand, or put into hand. Used in contexts of divine appointment and preparation for service, particularly emphasizing God’s sovereign selection for specific tasks. U- Unveiling…
Brief Overview of προφέρω (Strong’s G4393: propherō)
Strong’s G4393: A compound verb combining πρό (forth) with φέρω (to bring/bear), meaning to bring forth or produce. Used in Jesus’ teaching about the heart producing words and actions, emphasizing the connection between inner character and outward expression. U- Unveiling…
Brief Overview of προϋπάρχω (Strong’s G4391: prouparchō)
Strong’s G4391: A compound verb combining πρό (before) with ὑπάρχω (to exist, be), meaning to exist or be previously. Used in Luke’s writings to describe prior conditions or relationships, emphasizing historical context and the transformative power of Christ’s presence. U-…
Brief Overview of προσρήσσω (Strong’s G4366: prosrēssō)
Strong’s G4366: A compound verb combining πρός (against) with ῥήσσω (to break, burst), meaning to dash against or break upon with force. Used specifically in contexts of violent impact, particularly of flood waters against structures, illustrating testing of foundations through…
Brief Overview of προσοχθίζω (Strong’s G4360: prosochthizō)
Strong’s G4360: A compound verb expressing deep displeasure and grievance, combining πρός (toward) with ὀχθίζω (to be vexed/burdened). Used particularly of divine displeasure with human disobedience, conveying both emotional and active response to offensive conduct. U- Unveiling the Word Προσοχθίζω…
Brief Overview of προσλαλέω (Strong’s G4354: proslaleō)
Strong’s G4354: A compound verb combining pros (toward) with laleō (to speak), meaning “to speak to, to converse with.” Used in Acts to describe pastoral and evangelistic conversations, particularly in contexts of personal ministry and persuasive gospel communication. U- Unveiling…
Brief Overview of προσκυλίω (Strong’s G4351: proskuliō)
Strong’s G4351: A compound verb combining pros (toward) with kuliō (to roll), meaning “to roll to, roll against.” Used specifically in Gospel accounts of Jesus’ burial to describe the action of rolling the stone against the entrance of the tomb,…
Brief Overview of προσδοκία (Strong’s G4329: prosdokia)
Strong’s G4329: A noun derived from προσδοκάω (to expect), meaning “expectation, anticipation, or looking for.” Used in the New Testament to describe both fearful anticipation of judgment and hopeful expectation of deliverance, particularly in eschatological contexts. U- Unveiling the Word…
Brief Overview of προσανατίθημι (Strong’s G4323: prosanatithēmi)
Strong’s G4323: A compound verb combining pros (toward), ana (up), and tithēmi (to place), meaning “to lay up in addition, to communicate or consult with.” Used specifically in contexts of seeking counsel or consultation, particularly in Paul’s assertion of his…
Brief Overview of προσαναπληρόω (Strong’s G4322: prosanaplēroō)
Strong’s G4322: A triple compound verb combining pros (toward), ana (up), and plēroō (to fill), meaning “to fill up completely, to supply fully.” Used in contexts of meeting needs abundantly and completely, especially in relation to Christian service and mutual…
Brief Overview of προσαιτέω (Strong’s G4319: prosaiteo)
Strong’s G4319: A compound verb combining the preposition pros (toward) with aiteo (to ask), meaning “to beg from, to ask earnestly.” Used specifically of beggars who actively approached people to ask for alms, reflecting both the physical act of approaching…
Brief Overview of προπορεύομαι (Strong’s G4313: proporeuomai)
Strong’s G4313: A compound verb combining “pro” (before) and “poreuomai” (to go/journey), meaning to go before or precede. In biblical context, it particularly relates to the preparatory role of forerunners, especially John the Baptist’s ministry preceding Christ. U- Unveiling the…
Brief Overview of προοράω (Strong’s G4308: prooraō)
Strong’s G4308: A compound verb combining “pro” (before) and “horaō” (to see), meaning to see beforehand or to keep before one’s eyes. In biblical context, it refers to both prophetic foresight and continual spiritual awareness, particularly regarding God’s presence and…
Brief Overview of προνοέω (Strong’s G4306: pronoeō)
Strong’s G4306: A compound verb combining “pro” (before) and “noeō” (to think/consider), meaning to think ahead or provide for. In biblical context, it refers to thoughtful foresight in both practical provision and ethical conduct, particularly regarding honorable behavior before others.…
Brief Overview of προλέγω (Strong’s G4302: prolegō)
Strong’s G4302: A compound verb combining “pro” (before) and “legō” (to say), meaning to tell beforehand or forewarn. In biblical usage, it primarily appears in contexts of apostolic warning and prophetic announcement, especially regarding future judgment or spiritual dangers. U-…
Brief Overview of προκοπή (Strong’s G4297: prokopē)
Strong’s G4297: A compound noun derived from “pro” (forward) and “koptō” (to cut), literally meaning “a cutting forward,” metaphorically referring to progress or advancement. In biblical context, it signifies spiritual and practical progress, particularly in relation to the advancement of…
Brief Overview of προκηρύσσω (Strong’s G4296: prokēryssō)
Strong’s G4296: A compound verb combining “pro” (before) and “kēryssō” (to herald/proclaim), meaning to announce or proclaim beforehand. In biblical context, it specifically relates to the proclamation of Christ’s coming, emphasizing the divine foreannouncement of God’s redemptive plan. U- Unveiling…
Brief Overview of προΐστημι (Strong’s G4291: proistēmi)
Strong’s G4291: From pro (before) and histēmi (to stand), προΐστημι means to stand before, lead, or manage. In biblical usage, it describes leadership in both church and family contexts, emphasizing protective care and diligent management rather than mere authority. U-…
Brief Overview of προενάρχομαι (Strong’s G4278: proenarchomai)
Strong’s G4278: From pro (before), en (in), and archomai (to begin), προενάρχομαι means to begin before or make an earlier beginning. In biblical context, it specifically refers to initiating an action that is meant to be completed, particularly regarding charitable…
Brief Overview of πρόδηλος (Strong’s G4271: prodēlos)
Strong’s G4271: A compound adjective meaning “evident beforehand” or “clearly manifest,” combining πρό (before) with δῆλος (clear/evident). Used in ecclesiastical and judicial contexts to describe what is obvious or manifestly clear, particularly regarding the visibility of sins and spiritual truths.…
Brief Overview of πρόγονος (Strong’s G4269: progonos)
Strong’s G4269: A noun meaning “ancestors” or “progenitors,” combining πρό (before) with a derivative of γίνομαι (to become/be born). In New Testament usage, it appears in contexts emphasizing familial duty and spiritual heritage, highlighting both practical care for parents and…
Brief Overview of πρόγνωσις (Strong’s G4268: prognōsis)
Strong’s G4268: A feminine noun meaning “foreknowledge,” derived from προγινώσκω (to know beforehand). In New Testament usage, it specifically refers to God’s foreknowledge, particularly in relation to His sovereign plan of redemption through Christ and His choice of His people.…
Brief Overview of προβάλλω (Strong’s G4261: proballō)
Strong’s G4261: A compound verb meaning “to put forth” or “to shoot forth,” combining πρό (forth) with βάλλω (to throw/cast). In its New Testament usage, it describes both natural growth (as in Luke’s fig tree parable) and human actions, emphasizing…
Brief Overview of προαμαρτάνω (Strong’s G4258: proamartanō)
Strong’s G4258: A compound verb meaning “to sin previously” or “to sin before,” combining πρό (before) with ἁμαρτάνω (to sin). Used in pastoral contexts addressing persistent sin, particularly in Paul’s dealings with the Corinthian church, emphasizing the serious nature of…
Brief Overview of πρεσβεύω (Strong’s G4243: presbeuō)
Strong’s G4243: A verb meaning to act as an ambassador or official representative. In Greco-Roman culture, it denoted the authorized activity of senior envoys representing their ruler. In New Testament usage, it describes believers’ role as Christ’s ambassadors, carrying His…
Brief Overview of πρεσβεία (Strong’s G4242: presbeia)
Strong’s G4242: A feminine noun denoting an embassy, ambassadorship, or delegation of elders sent on diplomatic mission. In ancient contexts, it represented official diplomatic representation, carrying the authority and message of the sending power. Significant in illustrating the church’s role…
Brief Overview of πρασιά (Strong’s G4237: prasia)
Strong’s G4237: A feminine noun derived from πράσον (leek/garden plant), denoting a garden bed or plot. In the New Testament, it specifically refers to orderly groupings of people, metaphorically drawn from the image of organized garden plots, highlighting divine order…
Brief Overview of πράκτωρ (Strong’s G4233: praktōr)
Strong’s G4233: A noun meaning “officer” or “bailiff,” particularly one who collects debts or executes legal judgments. Used in Luke’s Gospel in the context of settling disputes, emphasizing the serious consequences of unresolved conflicts. Represents official authority in legal matters.…
Brief Overview of πορφυροῦς (Strong’s G4210: porphurous)
Strong’s G4210: An adjective meaning “purple-colored” or “dyed purple,” derived from porphura (purple fabric/dye). In New Testament usage, appears in Christ’s passion narrative and Revelation, symbolizing both royal mockery and worldly luxury. Significant in representing both true and false kingship.…
Brief Overview of πόρρωθεν (Strong’s G4207: porrōthen)
Strong’s G4207: An adverb meaning “from afar” or “at a distance,” derived from porrō (far). In New Testament usage, appears in contexts describing physical separation due to illness (lepers) or spiritual insight (faith’s vision), emphasizing both literal and metaphorical distance.…
Brief Overview of πορισμός (Strong’s G4200: porismos)
Strong’s G4200: A noun meaning “a means of gain” or “source of profit,” derived from porizō (to provide, furnish). In New Testament usage, specifically addresses material gain and appears in Paul’s warnings about false teachers who view godliness as a…
Brief Overview of Πόπλιος (Strong’s G4196: Poplios)
Strong’s G4196: A Hellenized form of the Roman name Publius, denoting the chief official of Malta who hosted Paul and his companions after their shipwreck. His hospitality and subsequent healing demonstrate divine providence in spreading the gospel through Roman administration.…
Brief Overview of πόνος (Strong’s G4192: ponos)
Strong’s G4192: A noun meaning intense labor, pain, or distress. Originally denoting hard work or toil, it evolved to emphasize the pain or suffering that results from labor. In New Testament usage, particularly in Revelation, it describes severe physical or…
Brief Overview of πόμα (Strong’s G4188: poma)
Strong’s G4188: A noun derived from the root πίνω (to drink), meaning drink or beverage. In New Testament usage, it carries both literal and spiritual significance, particularly in Paul’s writings about spiritual sustenance and in discussions of ceremonial practices. U-…
Brief Overview of πολίτης (Strong’s G4177: politēs)
Strong’s G4177: A noun meaning “citizen,” derived from πόλις (city). In the New Testament, it refers to someone who belongs to a city or state with full rights and responsibilities. The term emphasizes formal membership in a political community and…
Brief Overview of πολιτάρχης (Strong’s G4173: politarchēs)
Strong’s G4173: A compound noun meaning “city ruler” or “magistrate,” specifically referring to civil authorities in Macedonian cities. The term combines “city” (polis) and “ruler” (archōn), describing officials who maintained civic order and administered justice in cities like Thessalonica. U-…
Brief Overview of ποίημα (Strong’s G4161: poiēma)
Strong’s G4161: A noun derived from ποιέω (to make), referring to something made or created, a workmanship or masterpiece. In the New Testament, it specifically relates to God’s creative works, both in nature and in the spiritual transformation of believers…
Brief Overview of πνοή (Strong’s G4157: pnoē)
Strong’s G4157: A noun derived from πνέω (to breathe/blow), meaning “breath, wind, or blast.” Used in both literal and spiritual contexts, particularly in Acts to describe the rushing wind at Pentecost and in reference to God’s life-giving breath. Closely related…
Brief Overview of πνικτός (Strong’s G4156: pniktos)
Strong’s G4156: An adjective meaning “strangled” or “suffocated,” specifically referring to meat from animals killed by strangulation without properly draining their blood. This term appears in the Jerusalem Council’s dietary restrictions for Gentile believers, reflecting important Jewish food laws and…
Brief Overview of πλουτίζω (Strong’s G4148: ploutizō)
Strong’s G4148: A causative verb meaning “to make rich” or “to enrich,” from πλοῦτος (wealth). In ancient Greek, it described the act of bestowing wealth. In New Testament usage, it primarily describes God’s action of spiritually enriching believers through Christ.…
Brief Overview of πλουσίως (Strong’s G4146: plousiōs)
Strong’s G4146: An adverb meaning “richly” or “abundantly,” from πλούσιος (rich). In ancient Greek, it described lavish or generous action. In New Testament usage, it primarily describes God’s abundant provision of spiritual blessings and the rich indwelling of Christ’s word.…
Brief Overview of πλόος (Strong’s G4144: ploos)
Strong’s G4144: A noun meaning “voyage” or “sailing,” derived from πλέω (to sail). In ancient Mediterranean culture, it described sea journeys and navigation. In New Testament usage, it appears in Acts, describing Paul’s missionary voyages and highlighting the role of…
Brief Overview of πληροφορία (Strong’s G4136: plērophoria)
Strong’s G4136: A compound noun meaning “full assurance” or “complete confidence,” derived from πλήρης (full) and φέρω (to bear). In New Testament usage, it describes absolute certainty in faith, understanding, and hope, particularly regarding spiritual truth and divine promises. U-…
Brief Overview of πλήκτης (Strong’s G4131: plēktēs)
Strong’s G4131: A noun meaning “striker” or “pugnacious person,” from πλήσσω (plēssō), “to strike.” In ancient Greek culture, it described someone prone to physical violence. In New Testament usage, it appears in leadership qualification lists as a negative characteristic disqualifying…
Brief Overview of πλέω (Strong’s G4126: pleō)
Strong’s G4126: A verb meaning “to sail, navigate, or travel by sea.” In ancient Greek maritime culture, it was the primary term for maritime travel. In New Testament usage, it appears in significant narrative contexts, particularly in Luke-Acts, describing missionary…
Brief Overview of πλεονέκτης (Strong’s G4123: pleonektēs)
Strong’s G4123: A compound noun describing a person who greedily desires more than their share, a covetous person, or one who defrauds others for gain. In ancient Greek culture, it described exploitative individuals. In New Testament usage, it appears in…
Brief Overview of πλεονεκτέω (Strong’s G4122: pleonekteō)
Strong’s G4122: A compound verb meaning to take advantage of, defraud, or gain at another’s expense. From πλέον (more) and ἔχω (to have). In ancient Greek culture, it described exploitative business practices. In New Testament usage, it warns against both…
Brief Overview of πλέκω (Strong’s G4120: plekō)
Strong’s G4120: A verb meaning to weave, braid, or intertwine. In ancient Greek culture, it described various forms of craftwork. In New Testament usage, it appears prominently in the Passion narrative, describing the crown of thorns woven for Jesus, carrying…
Brief Overview of πλάσσω (Strong’s G4111: plassō)
Strong’s G4111: A verb meaning to form, mold, or shape, particularly as a potter shapes clay. In ancient Greek culture, it described craftsmen’s work. In biblical usage, it primarily refers to God’s creative activity, especially in forming humanity, emphasizing divine…
Brief Overview of πλάξ (Strong’s G4109: plax)
Strong’s G4109: A flat surface or tablet, specifically referring to a writing tablet made of stone or other materials. In biblical usage, it primarily refers to the tablets of stone containing the Ten Commandments, symbolizing divine law and covenant relationship…
Brief Overview of πιστικός (Strong’s G4101: pistikos)
Strong’s G4101: An adjective meaning “genuine” or “pure,” particularly describing high-quality nard perfume. In biblical contexts, appears in accounts of Jesus’s anointing, emphasizing the costly authenticity of the offering and the genuine devotion it represented. U- Unveiling the Word Πιστικός…
Brief Overview of Πισιδία (Strong’s G4099: Pisidia)
Strong’s G4099: A proper noun naming a region in south-central Asia Minor (modern Turkey). In biblical contexts, particularly significant as a location in Paul’s missionary journeys, representing the spread of the gospel beyond traditional Jewish territories into Gentile lands. U-…
Brief Overview of πικρῶς (Strong’s G4090: pikrōs)
Strong’s G4090: An adverb meaning “bitterly,” derived from πικρός (bitter). In biblical usage, appears specifically in describing Peter’s bitter weeping after denying Jesus, expressing deep emotional and spiritual anguish leading to repentance. U- Unveiling the Word Πικρῶς (pikrōs) describes the…
Brief Overview of πικρός (Strong’s G4089: pikros)
Strong’s G4089: An adjective meaning “bitter,” used both literally for taste and metaphorically for character or disposition. In biblical contexts, particularly in James, describes the incongruity of blessing and cursing from the same mouth, illustrating spiritual inconsistency. U- Unveiling the…
Brief Overview of πήρα (Strong’s G4082: pēra)
Strong’s G4082: A noun meaning “provision bag” or “traveler’s pouch.” In biblical contexts, specifically mentioned in Jesus’s instructions to His disciples about missionary travel, symbolizing reliance on God’s provision rather than material preparation. U- Unveiling the Word Πήρα (pēra) refers…
Brief Overview of πηλίκος (Strong’s G4080: pēlikos)
Strong’s G4080: A relative adjective meaning “how large” or “how great.” In biblical usage, specifically appears in Galatians 6:11 referring to the size of Paul’s handwriting, potentially indicating emphasis, visual impairment, or personal authentication of his letter. U- Unveiling the…
Brief Overview of πετρώδης (Strong’s G4075: petrōdēs)
Strong’s G4075: An adjective meaning “rocky” or “stony,” derived from πέτρα (rock) and -ώδης (like). In biblical contexts, particularly used in Jesus’s parable of the sower to describe shallow soil over rock, symbolizing superficial reception of God’s word. U- Unveiling…
Brief Overview of πέτομαι (Strong’s G4072: petomai)
Strong’s G4072: A verb meaning “to fly.” In biblical contexts, particularly in Revelation, describes the movement of heavenly beings and symbolic creatures, often associated with divine activity and supernatural manifestations. Represents swift movement and heavenly authority. U- Unveiling the Word…
Brief Overview of πέρυσι (Strong’s G4070: perysi)
Strong’s G4070: An adverb meaning “last year” or “a year ago.” In biblical contexts, used to reference recent past events, particularly regarding the Corinthians’ commitment to charitable giving. Emphasizes time-based accountability and follow-through in Christian service. U- Unveiling the Word…
Brief Overview of περιλείπω (Strong’s G4035: perileipo)
Strong’s G4035: A compound verb combining περί (around) and λείπω (to leave), meaning “to leave remaining, to survive.” Used in eschatological contexts to describe believers who are still alive at Christ’s return, emphasizing God’s preservation of His people until the…
Brief Overview of περιλάμπω (Strong’s G4034: perilampo)
Strong’s G4034: A compound verb combining περί (around) and λάμπω (to shine), meaning “to shine around, illuminate completely.” Used in the New Testament specifically for divine manifestations of glory, particularly in angelic appearances announcing Christ’s birth and appearing to Saul.…
Brief Overview of περικεφαλαία (Strong’s G4030: perikephalaia)
Strong’s G4030: A compound noun combining περί (around) and κεφαλή (head), meaning “helmet.” In the New Testament, used metaphorically as part of the spiritual armor, specifically as the “helmet of salvation,” protecting the believer’s mind and thoughts in spiritual warfare.…
Brief Overview of περιβόλαιον (Strong’s G4018: peribolaion)
Strong’s G4018: A covering or wrapper that completely surrounds, derived from περιβάλλω (to throw around). Used in the New Testament for both literal covering (women’s hair) and metaphorically in Hebrews for God’s creation of the heavens. Emphasizes complete encompassment. U-…
Brief Overview of περιβλέπω (Strong’s G4017: periblepo)
Strong’s G4017: A compound verb combining περί (around) and βλέπω (to see/look), meaning “to look around, survey.” Used exclusively in Mark’s Gospel (except once in Luke) to describe Jesus’s comprehensive, intentional observation of His surroundings, often with significant pastoral or…
Brief Overview of περιαστράπτω (Strong’s G4015: periastrapto)
Strong’s G4015: A compound verb combining περί (around) and ἀστράπτω (to flash like lightning), meaning “to flash around, shine around like lightning.” Used exclusively in Acts to describe the divine light that surrounded Paul during his Damascus Road encounter with…
Brief Overview of Πέργη (Strong’s G4011: Perge)
Strong’s G4011: An important city of Pamphylia in Asia Minor, Perge served as a significant waypoint in Paul’s first missionary journey. Located inland from the Mediterranean coast, it was renowned for its Temple of Artemis and played a crucial role…
Brief Overview of Πέργαμος (Strong’s G4010: Pergamos)
Strong’s G4010: A significant ancient city in Asia Minor, Pergamos was notable as the northernmost of the seven churches of Revelation. The name likely derives from πύργος (tower/citadel) or related to height, reflecting its elevated geographical position. It was a…
Brief Overview of πεποίθησις (Strong’s G4006: pepoithēsis)
Strong’s G4006: From perfect of πείθω (to persuade); meaning trust, confidence, or reliance. Describes settled conviction and assured confidence. Used especially by Paul to express firm trust in God and spiritual certainty. Represents mature faith that results from being fully…
Brief Overview of πεντακισχίλιοι (Strong’s G4000: pentakischilioi)
Strong’s G4000: Compound of πεντάκις (five times) and χίλιοι (thousand), meaning “five thousand.” Used specifically in gospel accounts of Jesus feeding the multitude. Represents divine provision and miraculous multiplication. Significant number in demonstrating Christ’s power and compassion. U- Unveiling the…
Brief Overview of πέμπτος (Strong’s G3991: pemptos)
Strong’s G3991: Ordinal number meaning “fifth.” In NT usage, appears primarily in Revelation’s sequences of judgments and descriptions. Significant in apocalyptic literature for its place in divine ordering of events. Related to number five’s symbolic meaning of God’s grace and…
Brief Overview of πειράω (Strong’s G3987: peiraō)
Strong’s G3987: From πεῖρα; to attempt, try, or endeavor. In NT usage, appears in middle voice meaning “to make an attempt” or “to try.” Significant in Acts describing Paul’s attempts to join the disciples, showing the challenge of early Christian…
Brief Overview of πεῖρα (Strong’s G3984: peira)
Strong’s G3984: A primary noun meaning trial, attempt, or experience. Used for testing through experience or attempting something. In NT context, appears in Hebrews discussing both faith attempts and trials. Carries connotations of experiential knowledge gained through testing or attempting.…
Brief Overview of πεζῇ (Strong’s G3979: pezē)
Strong’s G3979: Dative feminine form of πεζός used adverbially, meaning “on foot” or “by land.” In NT usage, describes crowds following Jesus by foot around the Sea of Galilee, highlighting their determination to hear His teaching. Shows the physical effort…
Brief Overview of Πάφος (Strong’s G3974: Paphos)
Strong’s G3974: A significant city on the western coast of Cyprus, notable as the capital during Roman rule. Famous for its temple to Aphrodite and as a center of pagan worship. In NT context, marks a crucial point in Paul’s…
Brief Overview of πατρῷος (Strong’s G3971: patrōos)
Strong’s G3971: From πατήρ; paternal, ancestral, belonging to fathers. Specifically refers to inherited traditions, customs, and religious practices. Used in NT particularly regarding Jewish religious heritage and law. Important term in discussions of cultural and religious identity. U- Unveiling the…
Brief Overview of πατριάρχης (Strong’s G3966: patriarchēs)
Strong’s G3966: Compound of πατριά (family) and ἄρχω (to rule); literally “head of a family.” Refers to the founding fathers of Israel, especially Abraham, Isaac, and Jacob. In biblical usage, designates revered ancestors who received God’s covenant promises and led…
Brief Overview of παροψίς (Strong’s G3953: paropsis)
Strong’s G3953: A compound noun combining παρά (beside) with ὄψον (food/dish), meaning “a side dish” or “platter.” Used metaphorically in Matthew 23:25 in Jesus’s critique of religious hypocrisy, where external cleanliness contrasts with internal corruption. Represents ceremonial vessels in Jewish…
Brief Overview of παροργίζω (Strong’s G3949: parorgizō)
Strong’s G3949: A compound verb combining παρά (beside/beyond) with ὀργίζω (to anger), meaning “to provoke to anger, to exasperate.” Used in Romans 10:19 regarding God’s use of Gentiles to provoke Israel to jealousy and in Ephesians 6:4 warning fathers against…
Brief Overview of παροξυσμός (Strong’s G3948: paroxysmos)
Strong’s G3948: A compound noun derived from παροξύνω (to provoke), meaning “sharp disagreement, provocation, or incitement.” Used in Acts 15:39 regarding Paul and Barnabas’s disagreement and in Hebrews 10:24 positively for mutual encouragement. Demonstrates both interpersonal conflict and spiritual motivation.…
Brief Overview of παρόμοιος (Strong’s G3946: paromoios)
Strong’s G3946: A compound adjective combining παρά (beside) with ὅμοιος (like), meaning “similar, resembling closely.” Used in Mark 7:8 regarding religious traditions that parallel but deviate from divine commands. Emphasizes similarity that falls short of genuine equivalence, particularly in religious…
Brief Overview of πάροινος (Strong’s G3943: paroinos)
Strong’s G3943: A compound adjective combining παρά (beside) with οἶνος (wine), meaning “given to wine, quarrelsome due to drinking.” Used in pastoral epistles as a disqualifying characteristic for church leadership. Emphasizes not just drunkenness but the associated behavioral problems in…
Brief Overview of παροικέω (Strong’s G3939: paroikeō)
Strong’s G3939: A compound verb combining παρά (beside) with οἰκέω (to dwell), meaning “to dwell as an alien, to sojourn.” Used in literal and metaphorical contexts to describe temporary residence or spiritual pilgrimage. Reflects both the historical reality of diaspora…
Brief Overview of παρεισέρχομαι (Strong’s G3922: pareiserchomai)
Strong’s G3922: A compound verb combining παρα (beside) + εἰς (into) + ἔρχομαι (to come), meaning “to come in alongside” or “to enter secretly.” In Romans 5:20, it describes the Law’s entrance alongside sin. In Galatians 2:4, it depicts false…
Brief Overview of παραφέρω (Strong’s G3911: parapherō)
Strong’s G3911: A compound verb combining παρα (beside/away) with φέρω (to carry/bear), meaning “to carry away, remove, or take away.” Most notably used in Jesus’s Gethsemane prayer requesting the cup of suffering to be removed. Conveys both physical movement and…
Brief Overview of παραπικρασμός (Strong’s G3894: parapikrasmos)
Strong’s G3894: παραπικρασμός – A noun derived from παραπικραίνω (to embitter against), denoting active rebellion or provocation against authority, particularly divine authority. Used in biblical contexts to describe Israel’s bitter rebellion in the wilderness, serving as a warning against hardening…
Brief Overview of παραλύω (Strong’s G3886: paraluō)
This Greek verb means “to loosen from the side” or “to weaken,” and in medical contexts refers to paralysis or the process of becoming paralyzed. In the New Testament, it appears 5 times, primarily in contexts of healing miracles. U…
Strong’s G3881
Brief Overview of παραλέγομαι (Strong’s G3881: paralegomai) U- Unveiling the Word παραλέγομαι is a compound verb combining παρά (beside, along) and λέγομαι (to lay, gather), literally meaning “to sail alongside.” In the New Testament, it appears in the context of…
Strong’s G3878
Brief Overview of παρακούω (Strong’s G3878: parakouō) Unveiling the Word The Greek verb παρακούω (parakouō) translates to “to hear” or “to listen” but carries a significant nuance of inattentiveness or disregard. It implies a failure to properly heed or obey…
Strong’s G3876
Brief Overview of παρακοή (Strong’s G3876: parakōē) Unveiling the Word The Greek term παρακοή (parakōē) translates to “disobedience” or “failure to listen,” capturing the essence of neglecting or ignoring a call or command. This term is significant within biblical contexts,…
Strong’s G3873
Brief Overview of παρακαθέζομαι (Strong’s G3873: parakathēzomai) Unveiling the Word The Greek term παρακαθέζομαι (parakathēzomai) conveys the act of sitting beside or being positioned alongside something or someone. Its primary meaning involves the physical action of sitting down, often implying…
Strong’s G3872
Brief Overview of παρακαταθήκη (Strong’s G3872: parakatathēkē) Unveiling the Word The Greek term παρακαταθήκη (parakatathēkē) translates to “deposit” or “entrustment,” and it embodies the act of placing something valuable into safekeeping. This word emphasizes trust and the safeguarding of important…
Strong’s G3867
Brief Overview of παραινέω (Strong’s G3867: parainéō) Unveiling the Word The Greek verb παραινέω (parainéō) translates to “to exhort,” “to advise,” or “to encourage.” It signifies a strong recommendation or counsel, often carrying an implication of urgency and earnestness in…
Strong’s G3863
Brief Overview of παραζηλόω (Strong’s G3863: parazēlóō) Unveiling the Word The Greek verb παραζηλόω (parazēlóō) translates to “to provoke” or “to stir up jealousy.” It is derived from the prefix παρά (pará), meaning “beside” or “alongside,” and ζήλος (zēlos), which…
Strong’s G3849
Brief Overview of παραβιάζομαι (Strong’s G3849: parabiazomai)
Read MoreStrong’s G3849Strong’s G3847
Brief Overview of παραβάσις (Strong’s G3847: parabasus)
Read MoreStrong’s G3847Strong’s G3840
Brief Overview of πάντοθεν (Strong’s G3840: pantothen)
Read MoreStrong’s G3840Strong’s G3839
Brief Overview of πάντῃ (Strong’s G3839: pantē)
Read MoreStrong’s G3839Strong’s G3838
Brief Overview of παντελής (Strong’s G3838: pantelēs)
Read MoreStrong’s G3838Strong’s G3836
Brief Overview of πανταχόθεν (Strong’s G3836: pantachothen)
Read MoreStrong’s G3836Strong’s G3835
Brief Overview of πανοῦργος (Strong’s G3835: panourgos)
Read MoreStrong’s G3835Strong’s G3832
Brief Overview of πανοικεί (Strong’s G3832: panoikē)
Read MoreStrong’s G3832Strong’s G3831
Brief Overview of πανήγυρις (Strong’s G3831: panēgyris)
Read MoreStrong’s G3831Strong’s G3830
Brief Overview of πανδοχεύς (Strong’s G3830: pandocheus)
Read MoreStrong’s G3830Strong’s G3829
Brief Overview of πανδοχεῖον (Strong’s G3829: pandocheion)
Read MoreStrong’s G3829Strong’s G3828
Brief Overview of Παμφυλία (Strong’s G3828: Pamphylia)
Read MoreStrong’s G3828Strong’s G3827
Brief Overview of παμπολυς (Strong’s G3827: pampleus)
Read MoreStrong’s G3827Strong’s G3826
Brief Overview of παμπληθεί (Strong’s G3826: pampletei)
Read MoreStrong’s G3826Strong’s G3823
Brief Overview of πάλη (Strong’s G3823: palē)
Read MoreStrong’s G3823Strong’s G3822
Brief Overview of παλαιόω (Strong’s G3822: palaiōō)
Read MoreStrong’s G3822Strong’s G3821
Brief Overview of παλαιότης (Strong’s G3821: palaiotēs)
Read MoreStrong’s G3821Strong’s G3818
Brief Overview of Πακατιανός (Strong’s G3818: pakatianos)
Read MoreStrong’s G3818Strong’s G3815
Brief Overview of παίζω (Strong’s G3815: paizō)
Read MoreStrong’s G3815Strong’s G3812
Brief Overview of παιδιόθεν (Strong’s G3812: paidióthen)
Read MoreStrong’s G3812Strong’s G3810
Brief Overview of παιδαγωγός (Strong’s G3810: paidagōgós)
Read MoreStrong’s G3810Strong’s G3809
Brief Overview of παιδεία (Strong’s G3809: paideía)
Read MoreStrong’s G3809Strong’s G3807
Brief Overview of παιδαγωγός (Strong’s G3807: paidagōgós)
Read MoreStrong’s G3807Strong’s G3806
Brief Overview of πάθος (Strong’s G3806: páthos)
Read MoreStrong’s G3806Strong’s G3805
Brief Overview of παθητός (Strong’s G3805: pathētós)
Read MoreStrong’s G3805Strong’s G3802
Brief Overview of παγιδεύω (Strong’s G3802: pagideuō)
Read MoreStrong’s G3802Strong’s G3799
Brief Overview of ὄψις (Strong’s G3799: opsis)
Read MoreStrong’s G3799Strong’s G3797
Brief Overview of ὄψιμος (Strong’s G3797: opsimos)
Read MoreStrong’s G3797Strong’s G3795
Brief Overview of ὄψάριον (Strong’s G3795: opsarion)
Read MoreStrong’s G3795Strong’s G3794
Brief Overview of ὀχύρωμα (Strong’s G3794: ochyrōma)
Read MoreStrong’s G3794Strong’s G3792
Brief Overview of ὀχλοποιέω (Strong’s G3792: ochlopeo)
Read MoreStrong’s G3792Strong’s G3791
Brief Overview of ὀχλέω (Strong’s G3791: ochleo)
Read MoreStrong’s G3791Strong’s G3790
Brief Overview of ὄφρυς (Strong’s G3790: ophrys)
Read MoreStrong’s G3790Strong’s G3787
Brief Overview of ὀφθαλμοδουλία (Strong’s G3787: ophthalmodoulía)
Read MoreStrong’s G3787Strong’s G3776
Brief Overview of οὐσία (Strong’s G3776: ousía)
Read MoreStrong’s G3776Strong’s G3774
Brief Overview of Οὐρίας (Strong’s G3774: Ourías)
Read MoreStrong’s G3774Strong’s G3773
Brief Overview of οὐρβανός (Strong’s G3773: ourbanós)
Read MoreStrong’s G3773Strong’s G3771
Brief Overview of οὐρανόθεν (Strong’s G3771: ouranóthen)
Read MoreStrong’s G3771Strong’s G3769
Brief Overview of οὐρά (Strong’s G3769: ourá)
Read MoreStrong’s G3769Strong’s G3766
Brief Overview of οὐκοῦν (Strong’s G3766: oukoûn)
Read MoreStrong’s G3766Strong’s G3760
Brief Overview of οὐδαμῶς (Strong’s G3760: oudamōs)
Read MoreStrong’s G3760Strong’s G3758
Brief Overview of οὐά (Strong’s G3758: oua)
Read MoreStrong’s G3758Strong’s G3750
Brief Overview of ὄσφρησις (Strong’s G3750: osphresis)
Read MoreStrong’s G3750Strong’s G3749
Brief Overview of ὀστράκινος (Strong’s G3749: ostrakinos)
Read MoreStrong’s G3749Strong’s G3746
Brief Overview of ὅσπερ (Strong’s G3746: hosper)
Read MoreStrong’s G3746Strong’s G3743
Brief Overview of ὁσίως (Strong’s G3743: hosíōs)
Read MoreStrong’s G3743Strong’s G3736
Brief Overview of ὀρύσσω (Strong’s G3736: oryssō)
Read MoreStrong’s G3736Strong’s G3733
Brief Overview of ὄρνις (Strong’s G3733: ornis)
Read MoreStrong’s G3733Strong’s G3732
Brief Overview of ὄρνεον (Strong’s G3732: ornēon)
Read MoreStrong’s G3732Strong’s G3731
Brief Overview of ὁρμήμα (Strong’s G3731: hormēma)
Read MoreStrong’s G3731Strong’s G3728
Brief Overview of ὁρκωμοσία (Strong’s G3728: horkōmosía)
Read MoreStrong’s G3728Strong’s G3721
Brief Overview of ὄρθριος (Strong’s G3721: orthríos)
Read MoreStrong’s G3721Strong’s G3720
Brief Overview of ὀρθρινός (Strong’s G3720: orthrinós)
Read MoreStrong’s G3720Strong’s G3719
Brief Overview of ὀρθρίζω (Strong’s G3719: orthrízō)
Read MoreStrong’s G3719Strong’s G3718
Brief Overview of ὀρθοτομέω (Strong’s G3718: orthotoméō)
Read MoreStrong’s G3718Strong’s G3717
Brief Overview of ὀρθός (Strong’s G3717: orthós)
Read MoreStrong’s G3717Strong’s G3716
Brief Overview of ὀρθοποδέω (Strong’s G3716: orthopodéō)
Read MoreStrong’s G3716Strong’s G3715
Brief Overview of ὄρεξις (Strong’s G3715: orexis)
Read MoreStrong’s G3715Strong’s G3714
Brief Overview of ὀρεινός (Strong’s G3714: oreinós)
Read MoreStrong’s G3714Strong’s G3713
Brief Overview of ὀρέγω (Strong’s G3713: orégō)
Read MoreStrong’s G3713Strong’s G3712
Brief Overview of ὀργυιά (Strong’s G3712: orgyía)
Read MoreStrong’s G3712Strong’s G3711
Brief Overview of ὀργίλος (Strong’s G3711: orgilós)
Read MoreStrong’s G3711Strong’s G3707
Brief Overview of ὁρατός (Strong’s G3707: horatós)
Read MoreStrong’s G3707Strong’s G3703
Brief Overview of ὀπώρα (Strong’s G3703: opōra)
Read MoreStrong’s G3703Strong’s G3702
Brief Overview of ὀπτός (Strong’s G3702: optós)
Read MoreStrong’s G3702Strong’s G3698
Brief Overview of ὁποῖος (Strong’s G3698: hopoios)
Read MoreStrong’s G3698Strong’s G3695
Brief Overview of ὁπλίζω (Strong’s G3695: hoplizo)
Read MoreStrong’s G3695Strong’s G3690
Brief Overview of ὄξος (Strong’s G3690: oxos)
Read MoreStrong’s G3690Strong’s G3685
Brief Overview of ὀνίνημι (Strong’s G3685: oninēmi)
Read MoreStrong’s G3685Strong’s G3684
Brief Overview of ὀνικός (Strong’s G3684: onikos)
Read MoreStrong’s G3684Strong’s G3683
Brief Overview of Ὀνησίφορος (Strong’s G3683: Onesiphorus)
Read MoreStrong’s G3683Strong’s G3682
Brief Overview of Ὀνήσιμος (Strong’s G3682: Onesimus)
Read MoreStrong’s G3682Strong’s G3681
Brief Overview of ὄνειδος (Strong’s G3681: oneidos)
Read MoreStrong’s G3681Strong’s G3678
Brief Overview of ὀνάριον (Strong’s G3678: onarion)
Read MoreStrong’s G3678Strong’s G3677
Brief Overview of ὄναρ (Strong’s G3677: onar)
Read MoreStrong’s G3677Strong’s G3675
Brief Overview of ὁμόφρων (Strong’s G3675: homophron)
Read MoreStrong’s G3675Strong’s G3674
Brief Overview of ὁμοῦ (Strong’s G3674: homou)
Read MoreStrong’s G3674Strong’s G3673
Brief Overview of ὁμότεχνος (Strong’s G3673: homotechnos)
Read MoreStrong’s G3673Strong’s G3672
Brief Overview of ὁμολογουμένως (Strong’s G3672: homologoumenos)
Read MoreStrong’s G3672Strong’s G3671
Brief Overview of ὁμολογία (Strong’s G3671: homología)
Read MoreStrong’s G3671Strong’s G3669
Brief Overview of ὁμοίωσις (Strong’s G3669: homoiosis)
Read MoreStrong’s G3669Strong’s G3665
Brief Overview of ὁμοιότης (Strong’s G3665: homoitēs)
Read MoreStrong’s G3665Strong’s G3662
Brief Overview of ὁμοιάζω (Strong’s G3662: homoiazō)
Read MoreStrong’s G3662Strong’s G3659
Brief Overview of ὄμμα (Strong’s G3659: omma)
Read MoreStrong’s G3659Strong’s G3658
Brief Overview of ὅμιλος (Strong’s G3658: omilos)
Read MoreStrong’s G3658Strong’s G3657
Brief Overview of ὁμιλία (Strong’s G3657: homilia)
Read MoreStrong’s G3657Strong’s G3656
Brief Overview of ὁμιλέω (Strong’s G3656: homileō)
Read MoreStrong’s G3656Strong’s G3655
Brief Overview of ὄμβρος (Strong’s G3655: ombros)
Read MoreStrong’s G3655Strong’s G3653
Brief Overview of ὄλυνθος (Strong’s G3653: olunthos)
Read MoreStrong’s G3653Strong’s G3652
Brief Overview of Ὀλυμπᾶς (Strong’s G3652: Olympas)
Read MoreStrong’s G3652Strong’s G3649
Brief Overview of ὀλολύζω (Strong’s G3649: ololuzō)
Read MoreStrong’s G3649Strong’s G3647
Brief Overview of ὁλοκληρία (Strong’s G3647: holoklēria)
Read MoreStrong’s G3647Strong’s G3645
Brief Overview of ὀλοθρεύω (Strong’s G3645: olothreuō)
Read MoreStrong’s G3645Strong’s G3644
Brief Overview of ὀλοθρευτής (Strong’s G3644: olothreutēs)
Read MoreStrong’s G3644Strong’s G3643
Brief Overview of ὀλιγωρέω (Strong’s G3643: oligoreō)
Read MoreStrong’s G3643Strong’s G3642
Brief Overview of ὀλιγόψυχος (Strong’s G3642: oligopsychos)
Read MoreStrong’s G3642Strong’s G3640
Brief Overview of ὀλιγόπιστος (Strong’s G3640: oligopistos)
Read MoreStrong’s G3640Strong’s G3639
Brief Overview of ὄλεθρος (Strong’s G3639: olethros)
Read MoreStrong’s G3639Strong’s G3635
Brief Overview of ὀκνέω (Strong’s G3635: oknéō)
Read MoreStrong’s G3635Strong’s G3632
Brief Overview of οἰνοφλυγία (Strong’s G3632: oinophlygía)
Read MoreStrong’s G3632Strong’s G3630
Brief Overview of οἰνοπότης (Strong’s G3630: oinopótēs)
Read MoreStrong’s G3630Strong’s G3628
Brief Overview of οἰκτιρμός (Strong’s G3628: oiktirmós)
Read MoreStrong’s G3628Strong’s G3627
Brief Overview of οἰκτίρω (Strong’s G3627: oiktírō)
Read MoreStrong’s G3627Strong’s G3626
Brief Overview of οἰκουργός (Strong’s G3626: oikourgós)
Read MoreStrong’s G3626Strong’s G3621
Brief Overview of οἰκονομέω (Strong’s G3621: oikonomeō)
Read MoreStrong’s G3621Strong’s G3616
Brief Overview of οἰκοδεσποτέω (Strong’s G3616: oikodespoteō)
Read MoreStrong’s G3616Strong’s G3615
Brief Overview of οἰκιακός (Strong’s G3615: oikiakos)
Read MoreStrong’s G3615Strong’s G3612
Brief Overview of οἴκημα (Strong’s G3612: oikēma)
Read MoreStrong’s G3612Strong’s G3611
Brief Overview of οἰκέω (Strong’s G3611: oikeō)
Read MoreStrong’s G3611Strong’s G3609
Brief Overview of οἰκεῖος (Strong’s G3609: oikeios)
Read MoreStrong’s G3609Strong’s G3607
Brief Overview of ὀθόνη (Strong’s G3607: othonē)
Read MoreStrong’s G3607Strong’s G3605
Brief Overview of ὄζω (Strong’s G3605: ozō)
Read MoreStrong’s G3605Strong’s G3604
Brief Overview of Ὀζίας (Strong’s G3604: Ozias)
Read MoreStrong’s G3604Strong’s G3601
Brief Overview of ὀδύνη (Strong’s G3601: odynē)
Read MoreStrong’s G3601Strong’s G3596
Brief Overview of ὁδοιπορέω (Strong’s G3596: hodoiporeō)
Read MoreStrong’s G3596Strong’s G3593
Brief Overview of ὁδεύω (Strong’s G3593: hodeuō)
Read MoreStrong’s G3593Strong’s G3591
Brief Overview of ὄγκος (Strong’s G3591: onkos)
Read MoreStrong’s G3591Strong’s G3589
Brief Overview of ὀγδοήκοντα (Strong’s G3589: ogdoēkonta)
Read MoreStrong’s G3589Strong’s G3582
Brief Overview of ξέστης (Strong’s G3582: xestēs)
Read MoreStrong’s G3582Strong’s G3580
Brief Overview of ξενοδοχέω (Strong’s G3580: xenodocheō)
Read MoreStrong’s G3580Strong’s G3577
Brief Overview of νῶτος (Strong’s G3577: nōtos)
Read MoreStrong’s G3577Strong’s G3576
Brief Overview of νωθρός (Strong’s G3576: nōthros)
Read MoreStrong’s G3576Strong’s G3574
Brief Overview of νυχθήμερον (Strong’s G3574: nuchthēmeron)
Read MoreStrong’s G3574Strong’s G3572
Brief Overview of νύσσω (Strong’s G3572: nyssō)
Read MoreStrong’s G3572Strong’s G3570
Brief Overview of νυνί (Strong’s G3570: nyni)
Read MoreStrong’s G3570Strong’s G3567
Brief Overview of Νυμφών (Strong’s G3567: nymphōn)
Read MoreStrong’s G3567Strong’s G3564
Brief Overview of Νύμφα (Strong’s G3564: Nympha)
Read MoreStrong’s G3564Strong’s G3562
Brief Overview of νουνεχῶς (Strong’s G3562: nounexōs)
Read MoreStrong’s G3562Strong’s G3561
Brief Overview of νεομηνία (Strong’s G3561: neomenia)
Read MoreStrong’s G3561Strong’s G3559
Brief Overview of νουθεσία (Strong’s G3559: nouthesia)
Read MoreStrong’s G3559Strong’s G3556
Brief Overview of νοσσίον (Strong’s G3556: nossion)
Read MoreStrong’s G3556Strong’s G3555
Brief Overview of νοσσιά (Strong’s G3555: nossia)
Read MoreStrong’s G3555Strong’s G3553
Brief Overview of νόσημα (Strong’s G3553: nósēma)
Read MoreStrong’s G3553Strong’s G3552
Brief Overview of νοσέω (Strong’s G3552: noseō)
Read MoreStrong’s G3552Strong’s G3550
Brief Overview of νομοθέτης (Strong’s G3550: nomothetēs)
Read MoreStrong’s G3550Strong’s G3549
Brief Overview of νομοθετέω (Strong’s G3549: nomotheteo)
Read MoreStrong’s G3549Strong’s G3548
Brief Overview of νομοθεσία (Strong’s G3548: nomothesia)
Read MoreStrong’s G3548Strong’s G3546
Brief Overview of νόμισμα (Strong’s G3546: nomisma)
Read MoreStrong’s G3546Strong’s G3545
Brief Overview of νομίμως (Strong’s G3545: nomimōs)
Read MoreStrong’s G3545Strong’s G3541
Brief Overview of Νόθος (Strong’s G3541: nothos)
Read MoreStrong’s G3541Strong’s G3540
Brief Overview of Νόημα (Strong’s G3540: nóēma)
Read MoreStrong’s G3540Strong’s G3537
Brief Overview of Νιπτήρ (Strong’s G3537: niptēr)
Read MoreStrong’s G3537Strong’s G3536
Brief Overview of Νινευίτης (Strong’s G3536: Nīneuitēs)
Read MoreStrong’s G3536Strong’s G3535
Brief Overview of Νινευή (Strong’s G3535: Ninivē)
Read MoreStrong’s G3535Strong’s G3533
Brief Overview of Νικόπολις (Strong’s G3533: Nikópolis)
Read MoreStrong’s G3533Strong’s G3532
Brief Overview of Νικόλαος (Strong’s G3532: Nikólaos)
Read MoreStrong’s G3532Strong’s G3531
Brief Overview of Νικολαΐτης (Strong’s G3531: Nikolaitēs)
Read MoreStrong’s G3531Strong’s G3530
Brief Overview of Νικόδημος (Strong’s G3530: Nikodēmos)
Read MoreStrong’s G3530Strong’s G3529
Brief Overview of νίκη (Strong’s G3529: nikē)
Read MoreStrong’s G3529Strong’s G3527
Brief Overview of Νικάνωρ (Strong’s G3527: Nikanor)
Read MoreStrong’s G3527Strong’s G3526
Brief Overview of Νίγερ (Strong’s G3526: Niger)
Read MoreStrong’s G3526Strong’s G3524
Brief Overview of νηφάλιος (Strong’s G3524: nēphalios)
Read MoreStrong’s G3524Strong’s G3523
Brief Overview of νῆστις (Strong’s G3523: nēstis)
Read MoreStrong’s G3523Strong’s G3519
Brief Overview of νησίον (Strong’s G3519: nēsion)
Read MoreStrong’s G3519Strong’s G3518
Brief Overview of Νηρί (Strong’s G3518: Nēri)
Read MoreStrong’s G3518Strong’s G3517
Brief Overview of Νηρεύς (Strong’s G3517: Nēreus)
Read MoreStrong’s G3517Strong’s G3515
Brief Overview of νηπιάζω (Strong’s G3515: nēpiazō)
Read MoreStrong’s G3515Strong’s G3514
Brief Overview of νήθω (Strong’s G3514: nēthō)
Read MoreStrong’s G3514Strong’s G3513
Brief Overview of Νή (Strong’s G3513: nē)
Read MoreStrong’s G3513Strong’s G3512
Brief Overview of Νεωτερικός (Strong’s G3512: neōterikos)
Read MoreStrong’s G3512Strong’s G3511
Brief Overview of Νεωκόρος (Strong’s G3511: neōkoros)
Read MoreStrong’s G3511Strong’s G3510
Brief Overview of Νεφρός (Strong’s G3510: nephros)
Read MoreStrong’s G3510Strong’s G3509
Brief Overview of Νέφος (Strong’s G3509: nephos)
Read MoreStrong’s G3509Strong’s G3505
Brief Overview of Νέρων (Strong’s G3505: Nerōn)
Read MoreStrong’s G3505Strong’s G3504
Brief Overview of νεόφυτος (Strong’s G3504: neophytos)
Read MoreStrong’s G3504Strong’s G3502
Brief Overview of νοσσός (Strong’s G3502: nossos)
Read MoreStrong’s G3502Strong’s G3499
Brief Overview of νεκρόω (Strong’s G3499: nekroō)
Read MoreStrong’s G3499Strong’s G3497
Brief Overview of Ναιμάν (Strong’s G3497: Naiman)
Read MoreStrong’s G3497Strong’s G3496
Brief Overview of Νέα πόλις (Strong’s G3496: Nea Polis)
Read MoreStrong’s G3496Strong’s G3494
Brief Overview of νεανίας (Strong’s G3494: neanías)
Read MoreStrong’s G3494Strong’s G3493
Brief Overview of Ναχώρ (Strong’s G3493: Nachōr)
Read MoreStrong’s G3493Strong’s G3490
Brief Overview of ναύκληρος (Strong’s G3490: nauklēros)
Read MoreStrong’s G3490Strong’s G3489
Brief Overview of ναυαγέω (Strong’s G3489: nauageō)
Read MoreStrong’s G3489Strong’s G3488
Brief Overview of Νάρκισσος (Strong’s G3488: Narkissos)
Read MoreStrong’s G3488Strong’s G3486
Brief Overview of Ναούμ (Strong’s G3486: Naoum)
Read MoreStrong’s G3486Strong’s G3484
Brief Overview of Ναΐν (Strong’s G3484: Naín)
Read MoreStrong’s G3484Strong’s G3482
Brief Overview of Ναθαναήλ (Strong’s G3482: Nathanaēl)
Read MoreStrong’s G3482Strong’s G3481
Brief Overview of Ναθάμ (Strong’s G3481: Nathám)
Read MoreStrong’s G3481Strong’s G3477
Brief Overview of Ναγγαί (Strong’s G3477: Naggai)
Read MoreStrong’s G3477Strong’s G3476
Brief Overview of Ναασσών (Strong’s G3476: Naassōn)
Read MoreStrong’s G3476Strong’s G3473
Brief Overview of μωρολογία (Strong’s G3473: mōrología)
Read MoreStrong’s G3473Strong’s G3472
Brief Overview of μωρία (Strong’s G3472: mōría)
Read MoreStrong’s G3472Strong’s G3470
Brief Overview of μῶμος (Strong’s G3470: mōmos)
Read MoreStrong’s G3470Strong’s G3469
Brief Overview of μωμάομαι (Strong’s G3469: mōmaomai)
Read MoreStrong’s G3469Strong’s G3468
Brief Overview of μώλωψ (Strong’s G3468: mōlōps)
Read MoreStrong’s G3468Strong’s G3467
Brief Overview of μυωπάζω (Strong’s G3467: myōpazō)
Read MoreStrong’s G3467Strong’s G3465
Brief Overview of Μυσία (Strong’s G3465: Mysia)
Read MoreStrong’s G3465Strong’s G3462
Brief Overview of μυρίζω (Strong’s G3462: myrízō)
Read MoreStrong’s G3462Strong’s G3460
Brief Overview of Μύρα (Strong’s G3460: Mýra)
Read MoreStrong’s G3460