Strong's g3766

Unveiling the Word

The Greek word οὐκοῦν (oukoûn) translates to “therefore” or “consequently.” It serves as a conjunction that connects statements, indicating that what follows is a conclusion or result derived from what precedes it. This term plays a critical role in logical reasoning and argumentation, frequently appearing in the writings of philosophers and theologians alike. In the New Testament, it is often used to emphasize the implications of Jesus’ teachings or actions, illustrating how one idea naturally leads to another. Its etymology can be broken down into the negation οὐ (ou), meaning “not,” and the conjunction κἂν (kan), which implies a conditional or causal relationship. This word is significant as it aids in conveying complex theological and philosophical concepts in a straightforward manner.

Key Information

οὐκοῦν

Part of Speech: adverb First Appears: John 18:37 Appears: 1 times

Strong’s Entry

g3766

Gloss: oukoun (ouk-oun`) adv.1. is it not therefore that2. (affirmatively) hence or so[from G3756 and G3767]KJV: then Root(s): G3756, G3767 

Necessary Information

Greek Word: οὐκοῦν (oukoûn) [oo-koon]

Etymology: The term combines οὐ (ou), a negation meaning “not,” with κἂν (kan), a word that often implies a conditional relationship. Together, they form a conjunction that signifies a conclusion based on prior statements.

Part of Speech: Conjunction.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

The primary meanings of οὐκοῦν include:

Therefore: This is the most direct translation, used to indicate a conclusion drawn from earlier statements or facts.

Consequently: Similar to “therefore,” this word suggests that what follows is a result of the preceding context.

For this reason: This phrase emphasizes the rationale behind a conclusion, indicating that the following statement is justified by the prior discussion.

Exploring Similar Words

ἄρα (ara) (ara) [ah-rah]: This word translates to “therefore” or “then,” but it is used less frequently than οὐκοῦν and often conveys a slightly different nuance in reasoning.

οὖν (oun) (oun) [oon]: This term is a simpler form of “therefore,” and it can often be used interchangeably with οὐκοῦν, though οὐκοῦν may carry a more emphatic tone.

καί (kai) (kai) [kai]: Meaning “and,” this conjunction connects phrases but does not imply causality or conclusion like οὐκοῦν, making it distinctly different in usage.

Reviewing the Word’s Morphology

For Conjunctions:

Morphologically, οὐκοῦν is an invariable conjunction. It does not change form based on case, number, or gender and functions consistently to indicate logical connections between statements.

Studying Lexicon Insights

Insights from various Greek lexicons reveal that οὐκοῦν serves an important function in both philosophical and theological discourse. It is particularly prominent in the New Testament, where it often highlights the logical flow of Jesus’ arguments and teachings. Theological interpretations frequently regard the word as pivotal in establishing cause-and-effect relationships in doctrinal statements. Its appearances in classical literature also demonstrate its role in constructing logical arguments and clarifying the connections between ideas. Thus, understanding οὐκοῦν enhances comprehension of both biblical texts and classical philosophy, revealing the underlying logic in discourse.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

John 18:37: “Then Pilate said to him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.’ [οὐκοῦν]”

Romans 8:31: “What then shall we say to these things? If God is for us, who can be against us? [οὐκοῦν]”

Hebrews 10:19: “Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, [οὐκοῦν]”

Analyzing Classical Usage

In classical Greek literature, οὐκοῦν appears frequently to connect arguments or to draw conclusions based on premises laid out earlier.

Example 1: Plato, The Republic: “And so it is evident that the just man will be happier than the unjust, and therefore [οὐκοῦν] he should be preferred.”

Example 2: Aristotle, Nicomachean Ethics: “If virtue is a mean, then living virtuously is essential; therefore [οὐκοῦν], one must strive for balance.”

Example 3: Thucydides, History of the Peloponnesian War: “The consequences of our actions are evident; therefore [οὐκοῦν], we must choose wisely.”

Septuagint Example 1: Isaiah 40:31: “But those who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. [οὐκοῦν]”

Septuagint Example 2: Psalm 1:6: “For the Lord knows the way of the righteous, but the way of the wicked will perish. [οὐκοῦν]”

Septuagint Example 3: Proverbs 3:6: “In all your ways acknowledge him, and he will make straight your paths. [οὐκοῦν]”

Noteworthy Summary

The Greek word οὐκοῦν serves as a vital conjunction in logical and theological discourse, indicating conclusions and implications derived from preceding statements. Its usage in both the New Testament and classical literature highlights its importance in constructing coherent arguments and emphasizing the flow of ideas.

Did You Know?

1. The term οὐκοῦν is used frequently in the New Testament to connect Jesus’ teachings and affirmations, showcasing logical progression in his arguments.

2. Its structure allows for clarity in philosophical discourse, making complex ideas more understandable and accessible.

3. In modern translations, οὐκοῦν is often rendered as “therefore,” maintaining its significance in indicating causal relationships.

Strong’s G3766: οὐκοῦν (oukoûn) translates as “therefore,” indicating conclusions drawn from previous statements, emphasizing the logical flow of ideas in both biblical texts and classical philosophy.