Strong’s G4344: A compound noun combining pros (toward, for) with kephalē (head), meaning “pillow, cushion.” Used uniquely in Mark’s Gospel to describe Jesus sleeping on a cushion during the storm, providing a vivid detail of His humanity and the reality…
Strong’s G4343: A noun derived from προσκαρτερέω, combining pros (toward) with karterēsis (steadfastness), meaning “perseverance, persistent continuance.” Used uniquely in Ephesians to describe the persistent devotion needed in prayer, emphasizing unwavering spiritual commitment. U- Unveiling the Word Προσκαρτέρησις represents steadfast…
Strong’s G4342: A compound verb combining pros (toward) with kartereō (to be strong, steadfast), meaning “to persist in, continue steadfastly in, adhere to.” Used to describe devoted attention and persistent dedication, particularly in prayer, ministry, and fellowship in the early…
Strong’s G4340: A compound adjective combining pros (toward) with kairos (time, season), meaning “temporary, for a season, lasting only for a time.” Used to describe fleeting faith, temporary pleasures, and earthly circumstances in contrast to eternal realities. U- Unveiling the…
Strong’s G4338: A compound verb combining pros (to, toward) with hēloō (to nail), meaning “to nail to, fasten with nails.” Used uniquely in Colossians to describe Christ’s act of nailing the record of debt to the cross, symbolizing the complete…
Strong’s G4337: A compound verb combining pros (toward) with echō (to hold), meaning “to hold the mind toward, pay attention to, be cautious about.” Used in contexts of spiritual vigilance, careful attention, and devoted adherence, particularly in warnings and exhortations…
Strong’s G4336: A compound verb combining pros (toward) with euchomai (to pray, wish), meaning “to pray to, to offer prayer.” Used exclusively for prayer directed to God, emphasizing reverent communication and worship. The most common New Testament word for prayer,…
Strong’s G4335: A noun derived from προσεύχομαι (to pray), meaning “prayer, place of prayer.” Used extensively in the New Testament for communication with God, particularly emphasizing reverent, focused petition and worship. Distinguished from other prayer words by its exclusive use…
Strong’s G4333: A compound verb combining pros (in addition) with ergazomai (to work, trade), meaning “to work additionally, to gain by trading.” Used specifically in Jesus’ parable of the talents to describe productive stewardship and multiplication of resources entrusted by…
Strong’s G4332: A compound verb combining pros (toward, at) with hedra (seat, dwelling), meaning “to sit constantly at, to attend continually, to serve persistently.” Used specifically of priestly service in the temple, emphasizing devoted attendance and persistent ministry. U- Unveiling…
Strong’s G4331: A compound verb combining pros (toward) with engizō (to draw near), meaning “to come close to, approach near to.” Used in contexts of physical approach or drawing near, particularly in Mark’s Gospel where it describes the effort to…
Strong’s G4330: A compound verb combining pros (toward) with eaō (to permit), meaning “to permit to go further” or specifically in nautical contexts, “to permit a ship to sail toward.” Used uniquely in Acts to describe navigational challenges during Paul’s…
Strong’s G4329: A noun derived from προσδοκάω (to expect), meaning “expectation, anticipation, or looking for.” Used in the New Testament to describe both fearful anticipation of judgment and hopeful expectation of deliverance, particularly in eschatological contexts. U- Unveiling the Word…
Strong’s G4327: A compound verb combining pros (toward) with dechomai (to receive), meaning “to accept favorably, to welcome, to wait for expectantly.” Used in contexts of both hospitality and eschatological expectation, particularly regarding the anticipation of God’s promises and Christ’s…
Strong’s G4326: A compound verb combining pros (toward) with deomai (to need), meaning “to require in addition, to need besides.” Used in Acts to emphasize God’s complete self-sufficiency and independence from human service or provision, highlighting the contrast between divine…
Strong’s G4325: A compound verb combining pros (in addition) with dapanaō (to spend), meaning “to spend in addition, to expend more.” Used uniquely in the Good Samaritan parable to illustrate generous, sacrificial giving beyond initial obligation, demonstrating true neighborly love.…
Strong’s G4324: A compound verb combining pros (in addition) with apeileō (to threaten), meaning “to threaten further, to add threats.” Used in Acts to describe intensified opposition to the early church, particularly from religious authorities attempting to suppress the proclamation…
Strong’s G4323: A compound verb combining pros (toward), ana (up), and tithēmi (to place), meaning “to lay up in addition, to communicate or consult with.” Used specifically in contexts of seeking counsel or consultation, particularly in Paul’s assertion of his…
Strong’s G4322: A triple compound verb combining pros (toward), ana (up), and plēroō (to fill), meaning “to fill up completely, to supply fully.” Used in contexts of meeting needs abundantly and completely, especially in relation to Christian service and mutual…
Strong’s G4321: A compound verb combining pros (toward, in addition) with analisko (to expend, consume), meaning “to spend in addition, to expend further.” Used specifically in medical contexts to describe the complete expenditure of resources in pursuit of healing, emphasizing…
Strong’s G4320: A compound verb combining pros (toward), ana (up), and baino (to go), meaning “to go up higher, to move up to a more honorable place.” Used in contexts of social advancement and spatial movement upward, particularly in Luke’s…
Strong’s G4319: A compound verb combining the preposition pros (toward) with aiteo (to ask), meaning “to beg from, to ask earnestly.” Used specifically of beggars who actively approached people to ask for alms, reflecting both the physical act of approaching…
Strong’s G4318: A compound noun derived from “prosagō” (to bring near), meaning access or introduction. In biblical context, it specifically refers to believers’ access to God through Christ, emphasizing both the privilege of approach and the mediatorial role of Jesus…
Strong’s G4316: A compound verb combining “pros” (toward) and “agoreuo” (to speak/proclaim), meaning to address or designate officially. In biblical context, it specifically refers to God’s formal designation of Christ as High Priest according to the order of Melchizedek. U-…
Strong’s G4315: A compound noun combining “pro” (before) and “sabbaton” (Sabbath), meaning the day before the Sabbath or preparation day. In biblical context, it specifically refers to Friday, the day of preparation before the weekly Sabbath, particularly significant in the…
Strong’s G4314: A primary preposition indicating motion or direction toward, facing, or in relation to something or someone. In biblical usage, it carries rich theological significance, especially in describing relationships, both divine-human and interpersonal. U- Unveiling the Word Πρός is…
Strong’s G4313: A compound verb combining “pro” (before) and “poreuomai” (to go/journey), meaning to go before or precede. In biblical context, it particularly relates to the preparatory role of forerunners, especially John the Baptist’s ministry preceding Christ. U- Unveiling the…
Strong’s G4312: A compound adjective derived from “pro” (forward) and “piptō” (to fall), meaning rash, headlong, or precipitate. In biblical contexts, it describes impulsive, thoughtless behavior that acts without proper consideration of consequences, particularly in matters requiring wisdom and restraint.…
Strong’s G4310: A compound verb combining “pro” (before) and “paschō” (to suffer), meaning to suffer beforehand or previously. In biblical context, it specifically refers to prior persecution or suffering for the gospel, emphasizing the ongoing nature of Christian trials and…
Strong’s G4309: A compound verb combining “pro” (before) and “horizō” (to mark out boundaries), meaning to predetermine or foreordain. In biblical usage, it specifically relates to God’s sovereign determination of events and people’s destinies, particularly in salvation history. U- Unveiling…
Strong’s G4308: A compound verb combining “pro” (before) and “horaō” (to see), meaning to see beforehand or to keep before one’s eyes. In biblical context, it refers to both prophetic foresight and continual spiritual awareness, particularly regarding God’s presence and…
Strong’s G4307: A compound noun combining “pro” (before) and “nous” (mind), meaning forethought, providence, or provision. In biblical contexts, it refers both to human provision and divine providence, appearing in contexts of governance and personal responsibility. U- Unveiling the Word…
Strong’s G4306: A compound verb combining “pro” (before) and “noeō” (to think/consider), meaning to think ahead or provide for. In biblical context, it refers to thoughtful foresight in both practical provision and ethical conduct, particularly regarding honorable behavior before others.…
Strong’s G4305: A compound verb combining “pro” (before) and “merimnaō” (to be anxious/concerned), meaning to be anxious beforehand or worry in advance. In biblical context, it appears in Jesus’s instruction not to be anxiously preoccupied with future defenses before persecution.…
Strong’s G4304: A compound verb combining “pro” (before) and “meletaō” (to practice/meditate), meaning to meditate or prepare beforehand. In biblical context, it specifically relates to Jesus’s instruction not to prepare defense speeches in advance when brought before authorities. U- Unveiling…
Strong’s G4303: A compound verb combining “pro” (beforehand) and “martyromai” (to witness/testify), meaning to testify beforehand or bear witness in advance. In biblical context, it specifically refers to the Spirit’s advance testimony through the prophets concerning Christ’s sufferings and glory.…
Strong’s G4302: A compound verb combining “pro” (before) and “legō” (to say), meaning to tell beforehand or forewarn. In biblical usage, it primarily appears in contexts of apostolic warning and prophetic announcement, especially regarding future judgment or spiritual dangers. U-…
Strong’s G4300: A compound verb combining “pro” (before) and “kuroō” (to confirm/ratify), meaning to establish or confirm beforehand. In biblical context, it specifically refers to God’s prior ratification of the covenant with Abraham, emphasizing the unchangeable nature of divine promises.…
Strong’s G4299: A compound noun combining “pro” (before) and “krima” (judgment), meaning prejudgment or prejudice. In biblical context, it refers to forming judgments before fully understanding a matter, particularly in the context of church leadership and decision-making. U- Unveiling the…
Strong’s G4297: A compound noun derived from “pro” (forward) and “koptō” (to cut), literally meaning “a cutting forward,” metaphorically referring to progress or advancement. In biblical context, it signifies spiritual and practical progress, particularly in relation to the advancement of…
Strong’s G4296: A compound verb combining “pro” (before) and “kēryssō” (to herald/proclaim), meaning to announce or proclaim beforehand. In biblical context, it specifically relates to the proclamation of Christ’s coming, emphasizing the divine foreannouncement of God’s redemptive plan. U- Unveiling…
Strong’s G4294: A compound verb combining “pro” (before) and “katartizō” (to prepare/perfect), meaning to prepare or arrange beforehand. In biblical context, it specifically relates to advance preparation, particularly regarding charitable giving and spiritual readiness in the Christian community. U- Unveiling…
Strong’s G4293: A triple compound verb combining “pro” (before), “kata” (down/according to), and “aggellō” (to announce), meaning to announce beforehand or foretell. In biblical context, it primarily refers to God’s divine foreannouncement of events, especially regarding messianic prophecies. U- Unveiling…
Strong’s G4292: A compound verb combining the preposition “pro” (before) and “kaleó” (to call), meaning to call forth, challenge, or provoke. In ancient Greek culture, it often carried the connotation of issuing a challenge or deliberately provoking someone to action,…
Strong’s G4291: From pro (before) and histēmi (to stand), προΐστημι means to stand before, lead, or manage. In biblical usage, it describes leadership in both church and family contexts, emphasizing protective care and diligent management rather than mere authority. U-…
Strong’s G4290: From prothumos (willing/ready), προθύμως is an adverb meaning eagerly, willingly, or readily. In biblical usage, particularly in 1 Peter 5:2, it describes the proper attitude for spiritual leadership and service. U- Unveiling the Word Προθύμως embodies the manner…
Strong’s G4288: From pro (before) and thumos (heart/mind), προθυμία refers to eagerness, readiness of mind, or willingness. In biblical usage, it describes a forward-leaning enthusiasm and readiness to act, particularly in contexts of spiritual devotion and service. U- Unveiling the…
Strong’s G4287: From pro (before) and thesmos (law, statute), προθεσμία refers to a predetermined or appointed time. In biblical and legal contexts, it specifically denotes a set time or deadline, particularly regarding the transition from childhood to inheritance rights. U-…
Strong’s G4286: From pro (before) and tithēmi (to place), πρόθεσις refers to a setting forth or purposing. In biblical usage, it has dual significance: literally referring to the showbread in the Temple, and figuratively describing God’s sovereign purpose or human…
Strong’s G4285: From pro (before) and hēgeomai (to lead), προηγέομαι means to go before as a leader or to take the lead in showing honor. In biblical context, it specifically refers to taking initiative in showing respect and consideration to…
Strong’s G4284: From pro (before) and echō (to have/hold), προέχω means to hold before oneself, to excel, or to have an advantage. In biblical usage, particularly in Romans 3:9, it questions whether one group has any advantage over another before…
I’m Strong’s G4283: From pro (before) and euangelizomai (to announce good news), προευαγγελίζομαι means to announce good news in advance or preach the gospel beforehand. In biblical usage, it specifically refers to God’s pre-announcement of the gospel through Old Testament…
Strong’s G4282: From pro (before) and hetoimazō (to prepare), προετοιμάζω means to prepare beforehand or make ready in advance. In biblical context, it particularly refers to God’s sovereign preparation in His plan of salvation and the preparation of believers for…
Strong’s G4279: From pro (before), epi (upon), and angellō (to announce), προεπαγγέλλω means to announce or promise beforehand. In biblical usage, it specifically refers to God’s promises made through the prophets regarding the coming of Christ and salvation. U- Unveiling…
Strong’s G4278: From pro (before), en (in), and archomai (to begin), προενάρχομαι means to begin before or make an earlier beginning. In biblical context, it specifically refers to initiating an action that is meant to be completed, particularly regarding charitable…
Strong’s G4276: From pro (before) and elpizō (to hope), προελπίζω means to hope before or first, to exercise hope in advance. In biblical context, it specifically refers to those who first trusted in Christ, emphasizing the priority and precedence of…
Strong’s G4274: From pro (before) and dromos (a course), πρόδρομος denotes one who runs ahead, a forerunner or precursor. In biblical context, it specifically refers to Christ who has entered heaven as our forerunner, preparing the way for believers to…
Strong’s G4273: From pro (before) and didōmi (to give), προδότης refers to one who gives forward or betrays, a traitor. In biblical and cultural contexts, it carries strong negative connotations of disloyalty and breach of trust, particularly used of Judas…
Strong’s G4272: A compound verb combining the preposition pro (before) with didōmi (to give), meaning to give before or first, to pay in advance. In biblical usage, it carries the sense of giving beforehand or being the first to give,…
Strong’s G4271: A compound adjective meaning “evident beforehand” or “clearly manifest,” combining πρό (before) with δῆλος (clear/evident). Used in ecclesiastical and judicial contexts to describe what is obvious or manifestly clear, particularly regarding the visibility of sins and spiritual truths.…
Strong’s G4269: A noun meaning “ancestors” or “progenitors,” combining πρό (before) with a derivative of γίνομαι (to become/be born). In New Testament usage, it appears in contexts emphasizing familial duty and spiritual heritage, highlighting both practical care for parents and…
Strong’s G4268: A feminine noun meaning “foreknowledge,” derived from προγινώσκω (to know beforehand). In New Testament usage, it specifically refers to God’s foreknowledge, particularly in relation to His sovereign plan of redemption through Christ and His choice of His people.…
Strong’s G4266: A compound verb meaning “to happen before” or “to be done previously,” combining πρό (before) with γίνομαι (to happen/become). In its New Testament context, it refers specifically to sins committed in past times, emphasizing God’s forbearance in redemptive…
Strong’s G4265: A compound verb meaning “to foresee” or “to provide,” combining πρό (before) with βλέπω (to see). In its New Testament occurrence in Hebrews 11:40, it expresses God’s providential foresight in planning something better for His people across redemptive…
Strong’s G4262: An adjective meaning “pertaining to sheep” or “of sheep,” deriving from πρόβατον (sheep). In New Testament usage, it appears once in John 5:2 describing the Sheep Gate in Jerusalem, a location significant both practically for temple sacrifices and…
Strong’s G4261: A compound verb meaning “to put forth” or “to shoot forth,” combining πρό (forth) with βάλλω (to throw/cast). In its New Testament usage, it describes both natural growth (as in Luke’s fig tree parable) and human actions, emphasizing…
Strong’s G4259: A neuter noun meaning “forecourt” or “outer courtyard,” combining πρό (before) with αὐλή (courtyard). In New Testament usage, it appears in Mark’s account of Peter’s denial, describing the architectural space where this pivotal event occurred, with some manuscript…
Strong’s G4258: A compound verb meaning “to sin previously” or “to sin before,” combining πρό (before) with ἁμαρτάνω (to sin). Used in pastoral contexts addressing persistent sin, particularly in Paul’s dealings with the Corinthian church, emphasizing the serious nature of…
Strong’s G4257: A compound verb meaning “to hear before” or “to hear previously,” combining πρό (before) with ἀκούω (to hear). In New Testament usage, it specifically refers to prior exposure to gospel truth, emphasizing the foundational role of hearing God’s…
Strong’s G4256: A compound verb meaning “to bring a prior charge” or “to prove beforehand to be guilty,” combining πρό (before) with αἰτιάομαι (to accuse). Used uniquely in Romans 3:9 to establish universal human guilt before God’s righteous judgment. U-…
Strong’s G4255: A compound verb meaning “to choose beforehand” or “to purpose in one’s heart,” combining πρό (before) with αἱρέω (to take/choose). In New Testament usage, it specifically describes deliberate, purposeful choice, especially in the context of generous giving motivated…
Strong’s G4251: A feminine proper noun denoting Prisca, also known as Priscilla, a prominent early Christian leader alongside her husband Aquila. Known for her teaching ministry, particularly in Ephesus and Rome, she exemplified female leadership in the early church and…
Strong’s G4249: A verb meaning “to saw” or “to cut with a saw,” often used to describe execution by sawing. In its New Testament context, it appears in Hebrews 11:37 describing the martyrdom of faithful believers, particularly associated with the…
Strong’s G4248: An adjective meaning “headlong” or “falling forward face down.” In ancient Greek literature, it described both physical position and metaphorical downfall. Its sole New Testament appearance in Acts 1:18 vividly describes Judas’s death, emphasizing the tragic end of…
Strong’s G4247: A feminine noun meaning “elderly woman.” In New Testament usage, particularly in Titus, it describes mature women who model godly behavior and mentor younger women. The term combines age with spiritual maturity, emphasizing the vital role of experienced…
Strong’s G4245: An adjective used substantively meaning “elder,” referring to age and/or office. In Jewish culture, it denoted respected community leaders. In early Christian usage, it became a formal leadership title combining spiritual maturity, wisdom, and pastoral oversight responsibility. U-…
Strong’s G4244: A neuter noun referring to a council of elders or presbytery. In Jewish context, it denoted the Sanhedrin; in early Christian usage, it represented the collective leadership of elders in local churches. Demonstrates the importance of collective spiritual…
Strong’s G4243: A verb meaning to act as an ambassador or official representative. In Greco-Roman culture, it denoted the authorized activity of senior envoys representing their ruler. In New Testament usage, it describes believers’ role as Christ’s ambassadors, carrying His…
Strong’s G4242: A feminine noun denoting an embassy, ambassadorship, or delegation of elders sent on diplomatic mission. In ancient contexts, it represented official diplomatic representation, carrying the authority and message of the sending power. Significant in illustrating the church’s role…
Strong’s G4240: A feminine noun expressing the quality of controlled strength, gentleness with power. Derived from πραΰς, it denotes a virtue that combines humility with dignity, particularly expressing a spirit that accepts God’s dealings as good and responds with gentle…
Strong’s G4239: An adjective describing a person who is mild, gentle, and humble, yet possessing inner strength. In ancient Greek culture, it described a powerful force under perfect control, like a war horse trained for battle. In biblical usage, it…
Strong’s G4237: A feminine noun derived from πράσον (leek/garden plant), denoting a garden bed or plot. In the New Testament, it specifically refers to orderly groupings of people, metaphorically drawn from the image of organized garden plots, highlighting divine order…
Strong’s G4236: A feminine noun denoting gentleness, meekness, and considerateness. Derived from praus (gentle), it represents a strong but controlled disposition that remains teachable before God and considerate toward others, exemplifying strength under control rather than weakness. U- Unveiling the…
Strong’s G4235: An adjective meaning “meek,” “gentle,” or “mild,” characterized by strength under control. When used by Jesus to describe Himself, it represents divine strength exercised with perfect restraint. Represents a key Christian virtue combining power and gentleness. U- Unveiling…
Strong’s G4234: A noun meaning “deed,” “action,” or “practice,” derived from prassō (to do, practice). In New Testament usage, describes both single actions and habitual practices, often with moral implications. Particularly significant in contexts of divine judgment based on human…
Strong’s G4233: A noun meaning “officer” or “bailiff,” particularly one who collects debts or executes legal judgments. Used in Luke’s Gospel in the context of settling disputes, emphasizing the serious consequences of unresolved conflicts. Represents official authority in legal matters.…
Strong’s G4231: A verb meaning “to do business” or “to trade,” derived from pragma (matter, business). Used in Jesus’ parable of the minas to describe responsible stewardship and investment. Carries implications of active engagement in business or trade for profit.…
Strong’s G4230: A noun meaning “affairs,” “business,” or “occupation,” derived from pragma (deed, matter). Used in the New Testament specifically in Paul’s military metaphor warning against entanglement in civilian affairs. Emphasizes activities that can distract from spiritual service. U- Unveiling…
Strong’s G4227: A Hellenized form of the Latin name Pudens, referring to a Christian in Rome who sent greetings to Timothy through Paul’s final letter. Likely a prominent member of the Roman Christian community, possibly connected to senatorial class. U-…
Strong’s G4224: A noun meaning “drinking bout” or “drinking party,” referring to excessive social drinking common in Greco-Roman culture. Used in 1 Peter to describe former pagan lifestyle practices that Christians should abandon. Represents a particular form of social excess…
Strong’s G4223: The Greek name for Puteoli, an important Roman port city in the Bay of Naples. Appears once in Acts during Paul’s journey to Rome. Significant as a major Mediterranean port and commercial center, where the early Christian message…
Strong’s G4221: A noun meaning “cup” or “drinking vessel,” used both literally and metaphorically in the New Testament. Often appears in significant theological contexts, particularly regarding Christ’s suffering (“cup of suffering”) and the Lord’s Supper (“cup of blessing”). Carries deep…
Strong’s G4220: An interrogative particle meaning “whether,” used to introduce alternative questions. In New Testament usage, appears uniquely in John 7:17 to pose a crucial question about the divine versus human origin of Jesus’ teaching. Indicates thoughtful discernment between options.…
Strong’s G4216: A compound adjective literally meaning “carried away by a river,” used only once in the New Testament (Revelation 12:15). In apocalyptic context, describes Satan’s attempt to destroy the woman with a flood, symbolizing overwhelming opposition to God’s people.…
Strong’s G4215: A noun meaning “river” or “stream,” used both literally and metaphorically in the New Testament. Appears in contexts ranging from natural hazards to symbolic representations of divine blessing and judgment. Particularly significant in Jesus’ teachings and apocalyptic literature.…
Strong’s G4211: A compound noun meaning “seller of purple fabric,” combining porphura (purple) and pōleō (to sell). Used only once in the New Testament to describe Lydia, a successful businesswoman from Thyatira who became the first European convert to Christianity.…
Strong’s G4210: An adjective meaning “purple-colored” or “dyed purple,” derived from porphura (purple fabric/dye). In New Testament usage, appears in Christ’s passion narrative and Revelation, symbolizing both royal mockery and worldly luxury. Significant in representing both true and false kingship.…
Strong’s G4208: The comparative form of porrō (far), meaning “further” or “farther.” Used uniquely in Luke’s account of the Emmaus road encounter, where Jesus “made as though he would go further,” creating a moment of hospitality that led to spiritual…
Strong’s G4207: An adverb meaning “from afar” or “at a distance,” derived from porrō (far). In New Testament usage, appears in contexts describing physical separation due to illness (lepers) or spiritual insight (faith’s vision), emphasizing both literal and metaphorical distance.…
Strong’s G4205: A noun meaning “fornicator” or “sexually immoral person,” derived from pernēmi (to sell). In New Testament usage, appears in lists of vices and warnings about behaviors incompatible with God’s kingdom. Often used in contexts addressing church discipline and…
Strong’s G4203: A verb meaning “to commit sexual immorality,” derived from pornē (prostitute). Used in the New Testament to describe engaging in illicit sexual activity. Carries both literal and metaphorical meanings, especially in contexts of spiritual unfaithfulness and idolatry. U-…
Strong’s G4202: A noun denoting sexual immorality or illicit sexual activity. Used broadly in the New Testament to describe any sexual activity outside God’s design for marriage. Significant in early Christian teaching about sexual ethics and moral purity in contrast…
Strong’s G4201: A Roman nomen (family name) meaning “of the Porcii,” referring to Porcius Festus who succeeded Felix as procurator of Judea. His appearance in Acts demonstrates the historical accuracy of Luke’s account and the intersection of Roman authority with…
Strong’s G4200: A noun meaning “a means of gain” or “source of profit,” derived from porizō (to provide, furnish). In New Testament usage, specifically addresses material gain and appears in Paul’s warnings about false teachers who view godliness as a…
Strong’s G4196: A Hellenized form of the Roman name Publius, denoting the chief official of Malta who hosted Paul and his companions after their shipwreck. His hospitality and subsequent healing demonstrate divine providence in spreading the gospel through Roman administration.…
Strong’s G4193: An adjective meaning “of Pontus,” referring to someone or something from the region of Pontus in northern Asia Minor (modern Turkey). Used in Acts to describe Aquila, a Jewish Christian who became Paul’s colleague in ministry and tent-making.…
Strong’s G4192: A noun meaning intense labor, pain, or distress. Originally denoting hard work or toil, it evolved to emphasize the pain or suffering that results from labor. In New Testament usage, particularly in Revelation, it describes severe physical or…
Strong’s G4191: The comparative form of ponēros (evil, wicked), meaning “more evil” or “more wicked.” Used in Jesus’ teaching about spiritual opposition and demonic activity, particularly warning about the escalating nature of evil when left unchecked. U- Unveiling the Word…
Strong’s G4190: An adjective meaning actively evil, malicious, or morally corrupt, derived from ponos (labor, distress). Frequently used in the New Testament to describe both evil actions and evil beings, particularly Satan (ho ponēros – the evil one). Represents intentional…
Strong’s G4189: A noun derived from ponēros (evil, wicked), denoting active malice, wickedness, and depravity. In New Testament usage, it represents not just moral corruption but deliberate, crafty evil-doing. Often appears in lists of vices and describes the opposite of…
Strong’s G4188: A noun derived from the root πίνω (to drink), meaning drink or beverage. In New Testament usage, it carries both literal and spiritual significance, particularly in Paul’s writings about spiritual sustenance and in discussions of ceremonial practices. U-…
Strong’s G4187: An adverb formed from polus (many) and tropos (way, manner), meaning “in many ways” or “in various manners.” Used in Hebrews to describe God’s diverse methods of revelation throughout history before Christ’s incarnation. U- Unveiling the Word Πολυτρόπως…
Strong’s G4186: A compound adjective combining polus (much) and timē (price, value, honor), meaning very valuable or precious. Used in the New Testament to describe items of exceptional worth and metaphorically for spiritual treasures, particularly in relation to Christ and…
Strong’s G4184: A compound adjective combining polus (much, many) and splagchnon (bowels, heart, tender mercies), meaning very compassionate or full of tender mercy. Used in early Christian literature to describe God’s abundant mercy and the character qualities expected of believers.…
Strong’s G4183: A primary adjective meaning “much, many, great” in quantity, amount, or degree. One of the most frequently used Greek words, it appears in various forms to describe abundance, intensity, or large numbers. The term is foundational in expressing…
Strong’s G4182: A compound adjective combining πολύς (many) and ποικίλος (varied), meaning “much-variegated” or “manifold in variety.” In the New Testament, it uniquely describes God’s wisdom in its rich diversity and complexity, emphasizing the multifaceted nature of divine wisdom. U-…
Strong’s G4181: An adverb meaning “in many portions” or “at various times,” combining πολύς (many) and μέρος (part). In the New Testament, it describes God’s progressive revelation throughout history, emphasizing the fragmentary and sequential nature of Old Testament revelation compared…
Strong’s G4180: A compound noun combining πολύς (much) and λόγος (word), meaning “much speaking” or “wordiness.” In the New Testament, it specifically refers to empty, repetitive prayer characterized by many words rather than sincere devotion. The term critiques pagan prayer…
Strong’s G4179: An adjective meaning “manifold, many times more,” used to describe multiplication or increase. In the New Testament, it appears in Jesus’ promise of reward for those who sacrifice for the kingdom, emphasizing abundant divine compensation for earthly losses.…
Strong’s G4177: A noun meaning “citizen,” derived from πόλις (city). In the New Testament, it refers to someone who belongs to a city or state with full rights and responsibilities. The term emphasizes formal membership in a political community and…
Strong’s G4175: A noun meaning “citizenship, commonwealth, or state,” derived from πολιτεύω (to live as a citizen). In the New Testament, it uniquely appears in Philippians to describe believers’ heavenly citizenship. The term emphasizes both legal status and active participation…
Strong’s G4173: A compound noun meaning “city ruler” or “magistrate,” specifically referring to civil authorities in Macedonian cities. The term combines “city” (polis) and “ruler” (archōn), describing officials who maintained civic order and administered justice in cities like Thessalonica. U-…
Strong’s G4172: A noun meaning “city,” referring to a walled urban center with its own governance structure. In the New Testament, it represents both literal cities and metaphorically, the heavenly city. The term connotes civilization, community, and organized society under…
Strong’s G4171: A noun meaning “war, battle, or fighting,” referring to both physical warfare and metaphorical conflicts. In the New Testament, it appears in eschatological contexts describing end-time warfare, as well as in discussions of spiritual conflict and human strife.…
Strong’s G4167: A noun meaning “flock,” particularly of sheep, derived from ποιμήν (shepherd). In the New Testament, it primarily refers metaphorically to the church as Christ’s flock. The term emphasizes both the unity of believers under one Shepherd and their…
Strong’s G4166: A noun meaning “shepherd,” used both literally for one who tends sheep and metaphorically for spiritual leaders. Most significantly applied to Jesus as the Good Shepherd who cares for, guides, and protects His flock. The term embodies comprehensive…
Strong’s G4162: A noun derived from ποιέω (to make/do), meaning “doing, making, performance.” In the New Testament, it specifically refers to the active doing or performing of something, particularly in relation to putting God’s word into practice. This term emphasizes…
Strong’s G4161: A noun derived from ποιέω (to make), referring to something made or created, a workmanship or masterpiece. In the New Testament, it specifically relates to God’s creative works, both in nature and in the spiritual transformation of believers…
Strong’s G4160: A primary verb meaning “to make” or “to do,” encompassing a broad range of creative and productive actions. It’s one of the most frequently used verbs in the New Testament, appearing in contexts from divine creation to human…
Strong’s G4158: A compound adjective used as a noun, meaning “reaching to the feet” or “ankle-length,” specifically referring to a long robe worn by people of high rank or religious significance. In the New Testament, it describes Christ’s majestic garment…
Strong’s G4157: A noun derived from πνέω (to breathe/blow), meaning “breath, wind, or blast.” Used in both literal and spiritual contexts, particularly in Acts to describe the rushing wind at Pentecost and in reference to God’s life-giving breath. Closely related…
Strong’s G4156: An adjective meaning “strangled” or “suffocated,” specifically referring to meat from animals killed by strangulation without properly draining their blood. This term appears in the Jerusalem Council’s dietary restrictions for Gentile believers, reflecting important Jewish food laws and…
Strong’s G4152: An adjective derived from πνεῦμα (spirit), describing that which belongs to or is determined by the Spirit. It characterizes qualities, persons, or things that are spiritual in nature, influenced by the Holy Spirit, or pertaining to the spiritual…
Strong’s G4151: A fundamental Greek noun meaning “spirit, breath, or wind,” derived from πνέω (pneō, “to breathe/blow”). It represents both the divine Spirit and the human spirit, denoting the invisible, powerful force that gives life and movement. Central to biblical…
Strong’s G4150: A verb meaning “to wash, cleanse, or rinse,” particularly of clothes or fabrics. In ancient Greek, it described thorough washing. In New Testament usage, it appears metaphorically in Revelation describing spiritual cleansing through Christ’s blood. U- Unveiling the…
Strong’s G4149: A noun meaning “wealth, riches, or abundance.” In ancient Greek culture, it primarily referred to material wealth. In New Testament usage, it develops from describing material riches to expressing spiritual wealth, particularly God’s abundant grace and the riches…
Strong’s G4148: A causative verb meaning “to make rich” or “to enrich,” from πλοῦτος (wealth). In ancient Greek, it described the act of bestowing wealth. In New Testament usage, it primarily describes God’s action of spiritually enriching believers through Christ.…
Strong’s G4146: An adverb meaning “richly” or “abundantly,” from πλούσιος (rich). In ancient Greek, it described lavish or generous action. In New Testament usage, it primarily describes God’s abundant provision of spiritual blessings and the rich indwelling of Christ’s word.…
Strong’s G4144: A noun meaning “voyage” or “sailing,” derived from πλέω (to sail). In ancient Mediterranean culture, it described sea journeys and navigation. In New Testament usage, it appears in Acts, describing Paul’s missionary voyages and highlighting the role of…
Strong’s G4141: A verb meaning “to strike, smite, or plague.” In ancient Greek, it described both physical striking and metaphorical impact. In New Testament usage, appearing only in Revelation, it carries apocalyptic significance, describing divine judgment through cosmic disturbances. U-…
Strong’s G4140: A noun meaning “satisfaction, fullness, or gratification,” particularly of physical desires. From πίμπλημι (to fill). In ancient Greek, it often carried negative connotations of excess. In New Testament usage, it appears in Paul’s critique of ascetic practices that…
Strong’s G4138: A noun meaning “fullness, completeness, or that which fills.” From πληρόω (to fill). In ancient Greek, it described physical fullness or completion. In New Testament theology, it expresses divine fullness, particularly the complete presence of God in Christ…
Strong’s G4137: A verb meaning “to fill, fulfill, or complete.” From πλήρης (full). In ancient Greek, it described physical filling and completion. In New Testament usage, it carries profound theological significance, particularly regarding the fulfillment of Scripture and God’s purposes…
Strong’s G4136: A compound noun meaning “full assurance” or “complete confidence,” derived from πλήρης (full) and φέρω (to bear). In New Testament usage, it describes absolute certainty in faith, understanding, and hope, particularly regarding spiritual truth and divine promises. U-…
Strong’s G4135: A compound verb meaning “to bring to full assurance” or “to fulfill completely.” From πλήρης (full) and φέρω (to bear/carry). In ancient Greek, it indicated complete accomplishment. In New Testament usage, it describes both full conviction in faith…
Strong’s G4134: An adjective meaning “full, complete, or filled.” From the root πλη- (plē-) meaning “to fill.” In ancient Greek culture, it described physical fullness and completeness. In New Testament usage, it often carries spiritual significance, describing fullness of the…
Strong’s G4132: A noun meaning “flood” or “inundation,” particularly a sudden rush of water. In ancient Greek, it described both natural flooding and metaphorical overwhelming forces. In New Testament usage, it appears in Jesus’s parable of the house builders, symbolizing…
Strong’s G4131: A noun meaning “striker” or “pugnacious person,” from πλήσσω (plēssō), “to strike.” In ancient Greek culture, it described someone prone to physical violence. In New Testament usage, it appears in leadership qualification lists as a negative characteristic disqualifying…
Strong’s G4130: A verb meaning “to fill, fulfill, or complete.” In ancient Greek, it described both physical filling and metaphorical completion. In New Testament usage, it appears in contexts of divine fulfillment, particularly regarding prophecy, time, and spiritual filling. U-…
Strong’s G4129: A verb meaning “to multiply, increase, or grow in number.” From πλῆθος (plēthos), “multitude.” In ancient Greek, it described various forms of increase. In New Testament usage, it appears in both positive contexts of church growth and negative…
Strong’s G4128: A noun meaning “multitude, great number, or fullness.” From πλήθω (plēthō), meaning “to fill.” In ancient Greek culture, it often referred to gatherings of people. In New Testament usage, it describes both crowds following Jesus and the growing…
Strong’s G4126: A verb meaning “to sail, navigate, or travel by sea.” In ancient Greek maritime culture, it was the primary term for maritime travel. In New Testament usage, it appears in significant narrative contexts, particularly in Luke-Acts, describing missionary…
Strong’s G4124: A compound noun meaning greediness, covetousness, or the desire to have more. From πλέον (more) and ἔχω (to have). In ancient Greek culture, it represented destructive avarice. In New Testament usage, it’s identified as a root sin that…
Strong’s G4123: A compound noun describing a person who greedily desires more than their share, a covetous person, or one who defrauds others for gain. In ancient Greek culture, it described exploitative individuals. In New Testament usage, it appears in…
Strong’s G4122: A compound verb meaning to take advantage of, defraud, or gain at another’s expense. From πλέον (more) and ἔχω (to have). In ancient Greek culture, it described exploitative business practices. In New Testament usage, it warns against both…
Strong’s G4121: A verb meaning to increase, abound, or become more. From πλέον (pleon), “more.” In ancient Greek, it often carried negative connotations of excess or greed. In New Testament usage, it’s transformed to express the superabundance of God’s grace…
Strong’s G4120: A verb meaning to weave, braid, or intertwine. In ancient Greek culture, it described various forms of craftwork. In New Testament usage, it appears prominently in the Passion narrative, describing the crown of thorns woven for Jesus, carrying…
Strong’s G4119: The comparative form of πολύς (polys), meaning “more, greater in quantity or quality.” Used in contexts requiring comparison. In New Testament usage, it often appears in Jesus’s teachings to emphasize higher standards of righteousness and in discussions of…
Strong’s G4118: The superlative form of πολύς (polys), meaning “most, very many, greatest in quantity.” In ancient Greek, it expressed the highest degree of numerical or quantitative comparison. In New Testament usage, it emphasizes the magnitude of events, particularly in…
Strong’s G4117: A braided or woven arrangement, particularly referring to elaborate hairstyles in its New Testament context. Derived from πλέκω (plekō), meaning “to weave.” In ancient Greco-Roman culture, it often denoted expensive and time-consuming hair arrangements worn as status symbols.…
Strong’s G4116: An adjective meaning broad, wide, or spacious. In ancient Greek, it described physical dimensions. In New Testament usage, particularly in Jesus’s teachings, it takes on metaphorical significance in describing the wide path leading to destruction, contrasting with the…
Strong’s G4114: A noun meaning breadth or width, derived from πλατύς (platys). In ancient Greek, it was used for physical measurements. In New Testament usage, particularly in Ephesians and Revelation, it takes on metaphorical significance describing the vastness of God’s…
Strong’s G4112: From πλάσσω (plassō), meaning “to mold or form.” Originally referring to something molded or formed, it evolved to mean “artificial” or “fabricated.” In New Testament usage, it specifically denotes false or fabricated words, particularly in the context of…
Strong’s G4111: A verb meaning to form, mold, or shape, particularly as a potter shapes clay. In ancient Greek culture, it described craftsmen’s work. In biblical usage, it primarily refers to God’s creative activity, especially in forming humanity, emphasizing divine…
Strong’s G4110: A molded or formed thing, derived from πλάσσω (plassō), meaning “to form or mold.” In ancient Greek culture, it referred to anything shaped by a craftsman. In New Testament usage, it specifically denotes something molded by God, emphasizing…
Strong’s G4109: A flat surface or tablet, specifically referring to a writing tablet made of stone or other materials. In biblical usage, it primarily refers to the tablets of stone containing the Ten Commandments, symbolizing divine law and covenant relationship…
Strong’s G4108: A wandering imposter, deceiver, or misleader; derived from πλάνη (plane), meaning “wandering.” In ancient Greek culture, it described traveling charlatans who deceived others for personal gain. In New Testament usage, it specifically denotes those who lead others astray…
Strong’s G4107: Wanderer, roaming star; derived from πλανάω (to wander, stray). Used metaphorically in the New Testament to describe false teachers who, like wandering stars, lead others astray from the truth. Modern English “planet” derives from this term. U- Unveiling…
Strong’s G4106: A wandering, straying, or error; by implication deception or delusion. Derived from root meaning “to wander.” In NT usage, predominantly refers to religious or moral error leading to deception. Significant in contexts warning against false teaching and doctrinal…
Strong’s G4105: From πλάνη (wandering), πλανάω means to cause to wander, mislead, or deceive. In passive voice, it means to be led astray or wander. Used metaphorically in NT for spiritual deception and moral error. Significant in pastoral warnings against…
Strong’s G4104: From πιστός, πιστόω is a verb meaning to make faithful or trustworthy, to establish, or to assure. In the passive voice, it means to be assured of or convinced. Its sole New Testament appearance in 2 Timothy 3:14…
Strong’s G4103: From πείθω (peithō), πιστός describes someone or something that is trustworthy, faithful, or reliable. In New Testament usage, it primarily denotes both active faith (believing) and passive faithfulness (being believed in). The term carries significant theological weight in…
Strong’s G4102: A noun meaning “faith,” encompassing trust, confidence, and faithfulness. Central to New Testament theology, representing both human response to God’s revelation and the content of Christian belief. More than intellectual assent, includes active trust and faithful obedience. U-…
Strong’s G4101: An adjective meaning “genuine” or “pure,” particularly describing high-quality nard perfume. In biblical contexts, appears in accounts of Jesus’s anointing, emphasizing the costly authenticity of the offering and the genuine devotion it represented. U- Unveiling the Word Πιστικός…
Strong’s G4100: A verb meaning “to believe, trust, have faith in.” Central to New Testament theology, expressing active trust and commitment rather than mere intellectual assent. Emphasizes relational faith that combines belief, trust, and faithful response to God’s revelation in…
Strong’s G4099: A proper noun naming a region in south-central Asia Minor (modern Turkey). In biblical contexts, particularly significant as a location in Paul’s missionary journeys, representing the spread of the gospel beyond traditional Jewish territories into Gentile lands. U-…
Strong’s G4098: A verb meaning “to fall.” In biblical contexts, used both literally for physical falling and metaphorically for moral failure, defeat, worship (falling down), and divine judgment. Significant in expressing both human frailty and proper response to divine presence.…
Strong’s G4096: A noun meaning “fatness” or “richness,” particularly of olive trees. In biblical context, used metaphorically in Romans 11:17 to describe spiritual blessing and sustenance that Gentile believers receive through being grafted into God’s covenant people. U- Unveiling the…
Strong’s G4093: A noun meaning “small writing tablet,” a diminutive of πίναξ (board, tablet). In biblical usage, appears in Luke’s account of Zechariah writing John’s name, marking a pivotal moment in salvation history through a common writing tool. U- Unveiling…
Strong’s G4092: A verb meaning “to swell up” or “become inflamed.” In biblical usage, appears uniquely in Acts 28:6 describing the expected effect of a snake bite on Paul, demonstrating divine protection and the fulfillment of Mark 16:18. U- Unveiling…
Strong’s G4090: An adverb meaning “bitterly,” derived from πικρός (bitter). In biblical usage, appears specifically in describing Peter’s bitter weeping after denying Jesus, expressing deep emotional and spiritual anguish leading to repentance. U- Unveiling the Word Πικρῶς (pikrōs) describes the…
Strong’s G4089: An adjective meaning “bitter,” used both literally for taste and metaphorically for character or disposition. In biblical contexts, particularly in James, describes the incongruity of blessing and cursing from the same mouth, illustrating spiritual inconsistency. U- Unveiling the…
Strong’s G4088: A noun meaning “bitterness,” both literally and figuratively. In biblical contexts, represents spiritual and emotional toxicity, particularly relating to resentment, unforgiveness, and hostility toward God and others. Often used metaphorically to describe spiritual condition. U- Unveiling the Word…
Strong’s G4086: A compound noun combining “persuasive” and “speech,” meaning “plausible arguments” or “persuasive speaking.” In biblical context, warns against deceptive rhetoric that sounds reasonable but undermines truth. Used uniquely in Colossians to caution against false teaching. U- Unveiling the…
Strong’s G4085: A verb meaning “to press down” or “to compress.” In biblical usage, appears uniquely in Luke 6:38 describing the generous measure of God’s giving, where blessing is pressed down, shaken together, and running over. U- Unveiling the Word…
Strong’s G4083: A noun meaning “cubit,” a measurement from elbow to fingertip (approximately 18 inches). In biblical contexts, used metaphorically to discuss human inability to extend life through worry, and literally in measuring the New Jerusalem, representing divine precision. U-…
Strong’s G4082: A noun meaning “provision bag” or “traveler’s pouch.” In biblical contexts, specifically mentioned in Jesus’s instructions to His disciples about missionary travel, symbolizing reliance on God’s provision rather than material preparation. U- Unveiling the Word Πήρα (pēra) refers…
Strong’s G4080: A relative adjective meaning “how large” or “how great.” In biblical usage, specifically appears in Galatians 6:11 referring to the size of Paul’s handwriting, potentially indicating emphasis, visual impairment, or personal authentication of his letter. U- Unveiling the…
Strong’s G4078: A verb meaning “to fix,” “to fasten,” or “to pitch (a tent).” In biblical usage, appears uniquely in Hebrews 8:2 referring to the true tabernacle that the Lord erected, emphasizing divine rather than human construction of the heavenly…
Strong’s G4076: A noun meaning “rue,” a bitter herb commonly grown in gardens. In biblical context, mentioned by Jesus when addressing Pharisaic legalism regarding tithing of herbs while neglecting weightier matters of the law. Represents attention to minor details while…
Strong’s G4075: An adjective meaning “rocky” or “stony,” derived from πέτρα (rock) and -ώδης (like). In biblical contexts, particularly used in Jesus’s parable of the sower to describe shallow soil over rock, symbolizing superficial reception of God’s word. U- Unveiling…
Strong’s G4072: A verb meaning “to fly.” In biblical contexts, particularly in Revelation, describes the movement of heavenly beings and symbolic creatures, often associated with divine activity and supernatural manifestations. Represents swift movement and heavenly authority. U- Unveiling the Word…
Strong’s G4070: An adverb meaning “last year” or “a year ago.” In biblical contexts, used to reference recent past events, particularly regarding the Corinthians’ commitment to charitable giving. Emphasizes time-based accountability and follow-through in Christian service. U- Unveiling the Word…
Strong’s G4069: A feminine proper name meaning “Persian woman” or “from Persia.” In biblical context, identifies a valued female member of the Roman church whom Paul commends for her hard work in the Lord. Represents the multicultural nature of early…
Strong’s G4068: A deponent verb meaning “to boast” or “to be vainglorious.” In biblical context, describes self-promoting behavior that is contrary to love’s nature. Used uniquely in 1 Corinthians 13:4 to illustrate what love does not do, emphasizing love’s humility.…
Strong’s G4067: A noun derived from περιψάω (to wipe off all around), meaning “scrapings” or “refuse.” In biblical and cultural contexts, refers to that which is wiped away or discarded, often used metaphorically for people considered worthless by society. Carries…
Strong’s G4065: A compound verb meaning “to think beyond” or “to despise.” In biblical usage, warns against allowing others to despise or think little of one’s authority. Used uniquely in Titus 2:15 regarding pastoral leadership and spiritual authority. U- Unveiling…
Strong’s G4063: A compound verb meaning “to run around” or “to run about.” In biblical usage, depicts urgent movement to spread news about Jesus. The word captures the enthusiastic response of people rushing to bring others to Christ for healing…
Strong’s G4062: A compound verb meaning “to turn around” or “to turn about,” figuratively meaning “to drive to insanity” or “to drive out of one’s senses.” In biblical usage, appears uniquely in Acts 26:24, describing Festus’s reaction to Paul’s testimony.…
Strong’s G4061: A noun derived from περιτέμνω, literally meaning “cutting around” but primarily referring to circumcision. In biblical contexts, represents the physical sign of God’s covenant with Abraham and his descendants, becoming a central marker of Jewish identity and covenant…
Strong’s G4050: A noun derived from περισσός (abundant), meaning “abundance, superfluity, surplus.” Used in the New Testament to describe the superabounding nature of God’s grace and spiritual gifts, emphasizing divine provision that exceeds all human need or expectation. U- Unveiling…
Strong’s G4049: A compound verb combining περί (around) and σπάω (to draw), meaning “to draw around, distract, be over-occupied.” Used uniquely in Luke’s account of Martha being distracted by many tasks, emphasizing how legitimate concerns can pull us away from…
Strong’s G4048: A compound verb combining περί (around) and ῥήγνυμι (to tear), meaning “to tear off completely.” Used specifically in Acts to describe the violent removal of Paul and Silas’s clothes before their beating, emphasizing the public humiliation aspect of…
Strong’s G4047: A compound noun derived from περιποιέω (to acquire/preserve), meaning “possession, acquisition, preservation.” In New Testament usage, particularly describes believers as God’s special possession, emphasizing both His ownership through Christ’s purchase and His preservation of His people. U- Unveiling…
Strong’s G4044: A compound verb combining περί (through) and πείρω (to pierce), meaning “to pierce through completely.” Used metaphorically in 1 Timothy to describe self-inflicted spiritual wounds from love of money, emphasizing the comprehensive damage of greed. U- Unveiling the…
Strong’s G4042: A compound noun combining περί (around) and ἔχω (to hold), meaning “a contained passage, section, or content.” Used specifically in Acts to describe the particular passage of Scripture being read by the Ethiopian eunuch, emphasizing the careful study…
Strong’s G4041: A unique adjective derived from περί (around, beyond) and οὐσία (being, substance), meaning “special possession, peculiar treasure.” Used to describe God’s chosen people as His special possession, emphasizing their distinct identity and privileged relationship with Him. U- Unveiling…
Strong’s G4040: A compound adjective/noun combining περί (around) and οἶκος (house/dwelling), meaning “neighbor, one dwelling nearby.” Used in Luke to describe the community that shared in Elizabeth’s joy over John’s birth, emphasizing how God’s blessings affect entire neighborhoods. U- Unveiling…
Strong’s G4039: A compound verb combining περί (around) and οἰκέω (to dwell), meaning “to dwell around, live in the neighborhood.” Used specifically in Luke to describe how news of God’s acts spread through local communities, emphasizing the social impact of…
Strong’s G4038: An adverb derived from περί (around), meaning “round about, in the surrounding region.” Used uniquely in Acts to describe the geographical spread of early Christian ministry, particularly regarding people coming from surrounding cities to Jerusalem for healing. U-…
Strong’s G4037: A compound verb combining περί (around) and μένω (to remain/wait), meaning “to wait continuously, await expectantly.” Used specifically of the disciples awaiting the Holy Spirit’s coming, emphasizing patient, purposeful waiting for divine fulfillment of promises. U- Unveiling the…
Strong’s G4036: A compound adjective combining περί (around) and λύπη (grief), meaning “deeply grieved, surrounded by sorrow.” Used particularly of Jesus in Gethsemane and of profound spiritual sorrow, indicating overwhelming emotional distress that encompasses one’s entire being. U- Unveiling the…
Strong’s G4035: A compound verb combining περί (around) and λείπω (to leave), meaning “to leave remaining, to survive.” Used in eschatological contexts to describe believers who are still alive at Christ’s return, emphasizing God’s preservation of His people until the…
Strong’s G4034: A compound verb combining περί (around) and λάμπω (to shine), meaning “to shine around, illuminate completely.” Used in the New Testament specifically for divine manifestations of glory, particularly in angelic appearances announcing Christ’s birth and appearing to Saul.…
Strong’s G4033: A compound verb combining περί (around) and κυκλόω (to encircle), meaning “to encircle completely, surround entirely.” Used in military contexts for siege operations, particularly in Jesus’s prophecy about Jerusalem’s destruction, emphasizing complete encirclement by enemy forces. U- Unveiling…
Strong’s G4032: A compound verb combining περί (around) and κρύβω (to hide), meaning “to hide completely, conceal entirely.” Used uniquely in Luke to describe Elizabeth’s self-concealment during early pregnancy, suggesting both privacy and divine purpose in the timing of revelation.…
Strong’s G4031: A compound adjective combining περί (around) and κράτος (strength/power), meaning “having full power over, having complete control.” Used in nautical contexts to describe securing control of a ship’s boat in dangerous conditions, symbolizing mastery over challenging circumstances. U-…
Strong’s G4030: A compound noun combining περί (around) and κεφαλή (head), meaning “helmet.” In the New Testament, used metaphorically as part of the spiritual armor, specifically as the “helmet of salvation,” protecting the believer’s mind and thoughts in spiritual warfare.…
Strong’s G4027: A compound noun combining περί (around) and κάθαρμα (that which is cleansed away), denoting “refuse, filth, or scum.” Used in ancient ritual contexts for purification sacrifices and metaphorically in the New Testament to describe how the world views…
Strong’s G4025: A compound noun combining περί (around) and θέσις (placing), meaning “a putting around, wearing.” Used specifically in 1 Peter to address external adornment, particularly the wearing of gold jewelry, contrasting outward decoration with inner spiritual beauty. U- Unveiling…
Strong’s G4021: A compound adjective combining περί (beyond) and ἔργον (work), meaning “overly curious, meddlesome,” or “practicing magic arts.” In New Testament usage, particularly describes forbidden magical practices and unnecessary, harmful curiosity about others’ affairs. U- Unveiling the Word Περίεργος…
Strong’s G4020: A compound verb combining περί (around/beyond) and ἐργάζομαι (to work), meaning “to be overly busy, to meddle, to waste one’s labor.” Used in New Testament to criticize those who are busybodies rather than productive workers, emphasizing misplaced effort…
Strong’s G4019: A compound verb combining περί (around) and δέω (to bind/tie), meaning “to bind around, wrap completely.” Used in the New Testament specifically in describing Lazarus’s burial cloths, symbolically representing the bonds of death that Jesus’s power broke. U-…
Strong’s G4018: A covering or wrapper that completely surrounds, derived from περιβάλλω (to throw around). Used in the New Testament for both literal covering (women’s hair) and metaphorically in Hebrews for God’s creation of the heavens. Emphasizes complete encompassment. U-…
Strong’s G4017: A compound verb combining περί (around) and βλέπω (to see/look), meaning “to look around, survey.” Used exclusively in Mark’s Gospel (except once in Luke) to describe Jesus’s comprehensive, intentional observation of His surroundings, often with significant pastoral or…
Strong’s G4015: A compound verb combining περί (around) and ἀστράπτω (to flash like lightning), meaning “to flash around, shine around like lightning.” Used exclusively in Acts to describe the divine light that surrounded Paul during his Damascus Road encounter with…
Strong’s G4011: An important city of Pamphylia in Asia Minor, Perge served as a significant waypoint in Paul’s first missionary journey. Located inland from the Mediterranean coast, it was renowned for its Temple of Artemis and played a crucial role…
Strong’s G4010: A significant ancient city in Asia Minor, Pergamos was notable as the northernmost of the seven churches of Revelation. The name likely derives from πύργος (tower/citadel) or related to height, reflecting its elevated geographical position. It was a…
Strong’s G4006: From perfect of πείθω (to persuade); meaning trust, confidence, or reliance. Describes settled conviction and assured confidence. Used especially by Paul to express firm trust in God and spiritual certainty. Represents mature faith that results from being fully…
Strong’s G4005: From πεντήκοντα (fifty); literally “fiftieth,” refers to Pentecost festival occurring fifty days after Passover. In NT, marks pivotal moment of Holy Spirit’s outpouring. Originally agricultural festival transformed into commemoration of giving of Law, then birth of Church. U-…
Strong’s G4004: From πέντε (five); meaning “fifty.” Used in NT for organizing crowds, measuring distances, and in parables. Significant in Jewish culture, connected to Pentecost and Jubilee. Appears in contexts of divine order and organization, particularly in feeding miracles. U-…
Strong’s G4003: From πέντε (five), καί (and), and δέκατος (tenth); meaning “fifteenth.” Used uniquely in Luke to precisely date John the Baptist’s ministry. Demonstrates Luke’s attention to historical detail and places biblical events in verifiable historical context. U- Unveiling the…
Strong’s G4002: Cardinal number meaning “five.” Appears significantly in NT narratives, especially in the feeding of five thousand and parables. Often used symbolically in biblical numerology. In ancient culture, represented God’s grace and human incompleteness when contrasted with divine perfection.…
Strong’s G4001: From πέντε (five) and -κόσιοι (hundred); meaning “five hundred.” In NT appears in Jesus’s parable of two debtors and Paul’s account of resurrection witnesses. Represents significant quantities in teaching contexts about forgiveness and faith evidence. U- Unveiling the…
Strong’s G4000: Compound of πεντάκις (five times) and χίλιοι (thousand), meaning “five thousand.” Used specifically in gospel accounts of Jesus feeding the multitude. Represents divine provision and miraculous multiplication. Significant number in demonstrating Christ’s power and compassion. U- Unveiling the…
Strong’s G3999: From πέντε (five); adverb meaning “five times.” Used exclusively in Paul’s account of his sufferings for Christ, specifically referring to receiving thirty-nine lashes from the Jews. Signifies repeated persecution and demonstrates Paul’s endurance for the gospel. U- Unveiling…
Strong’s G3998: From πένης (poor); meaning very poor, needy, or destitute. Used uniquely in Luke’s account of the widow’s mites, describing her extreme poverty. Emphasizes genuine sacrifice and devotion despite material lack. Carries implications about true worship and giving. U-…
Strong’s G3997: A noun denoting deep grief, mourning, or sorrow. Related to πενθέω. In NT usage, particularly emphasizes spiritual grief over sin and worldliness. Used in contexts of repentance and spiritual transformation, describing profound sorrow that leads to change. U-…
Strong’s G3996: A verb meaning to mourn, lament, or grieve deeply. In NT usage, describes both spiritual and emotional mourning. Significant in beatitudes and calls for repentance. Carries connotation of profound sorrow that leads to spiritual transformation and comfort from…
Strong’s G3995: A masculine noun meaning father-in-law. In NT appears specifically regarding Annas as father-in-law of Caiaphas, the high priest. Significant in showing family connections in Jewish religious hierarchy. Demonstrates importance of family relationships in historical and cultural contexts. U-…
Strong’s G3993: From πένομαι (to work for daily bread); denotes one who works for living, poor but not destitute. Distinct from πτωχός (completely poor), describes working poor who must labor daily. In NT, appears in context of God’s care for…
Strong’s G3992: Primary verb meaning to send, dispatch, or transmit. Used for authoritative sending of persons or things. In NT, often refers to divine sending, particularly God sending Christ or the Spirit. Carries connotations of authority, purpose, and mission in…
Strong’s G3991: Ordinal number meaning “fifth.” In NT usage, appears primarily in Revelation’s sequences of judgments and descriptions. Significant in apocalyptic literature for its place in divine ordering of events. Related to number five’s symbolic meaning of God’s grace and…
Strong’s G3990: From πέλεκυς (axe); to behead with an axe, specifically referring to Roman method of execution. Used in Revelation to describe martyrdom of believers. Historically significant as describing official Roman capital punishment method for non-citizens. Symbolizes ultimate faithfulness to…
Strong’s G3988: From πείθω; persuasion, especially in a negative sense of being influenced against truth. In NT context, refers to false persuasion leading believers away from gospel truth. Used uniquely in Galatians to warn against deceptive teaching undermining faith in…
Strong’s G3987: From πεῖρα; to attempt, try, or endeavor. In NT usage, appears in middle voice meaning “to make an attempt” or “to try.” Significant in Acts describing Paul’s attempts to join the disciples, showing the challenge of early Christian…
Strong’s G3986: From πειράζω; a testing, trial, or temptation. Refers to both external trials and internal temptations. In NT usage, particularly significant in Lord’s Prayer and teachings about spiritual warfare. Describes experiences that test faith and character through adversity or…
Strong’s G3985: From πεῖρα; to test, try, or tempt. Used for both divine testing and malicious temptation. In NT usage, describes Satan’s attempts to cause sin, God’s testing of faith, and human trials. Critically important in understanding spiritual warfare and…
Strong’s G3984: A primary noun meaning trial, attempt, or experience. Used for testing through experience or attempting something. In NT context, appears in Hebrews discussing both faith attempts and trials. Carries connotations of experiential knowledge gained through testing or attempting.…
Strong’s G3983: Primary verb meaning to hunger, be hungry, or experience strong desire. Used both literally for physical hunger and metaphorically for spiritual longing. Significant in Jesus’s teachings about spiritual hunger and beatitudes. Often connected to themes of divine provision…
Strong’s G3982: Primary verb meaning to persuade or convince, also to trust or have confidence when in middle/passive voice. In NT usage, carries significant theological weight regarding faith, obedience, and trust in God. Often implies both intellectual conviction and resulting…
Strong’s G3981: From πείθω (to persuade); meaning persuasive, plausible, or skillfully convincing. Used in NT to contrast human rhetorical persuasion with divine power. Paul employs it to distinguish between worldly wisdom and gospel proclamation, emphasizing spiritual rather than merely rhetorical…
Strong’s G3980: A compound verb from πείθω (to obey) and ἀρχή (rule/authority), meaning to obey one in authority. Used particularly for submission to legitimate authority. In NT context, emphasizes obedience to God over human authorities when they conflict, and proper…
Strong’s G3979: Dative feminine form of πεζός used adverbially, meaning “on foot” or “by land.” In NT usage, describes crowds following Jesus by foot around the Sea of Galilee, highlighting their determination to hear His teaching. Shows the physical effort…
Strong’s G3978: From πεζός (on foot); to travel by land, specifically to go on foot. Used in Acts to describe Paul’s intentional choice to walk while his companions sailed. Demonstrates the apostle’s determination and physical engagement in ministry, often choosing…
Strong’s G3977: From πέδον (ground); meaning level, flat, or plain. Used to describe geographical features, particularly flat or level ground. In NT context, appears in Luke’s account of Jesus teaching, contrasting with Matthew’s mountain setting, emphasizing accessibility of Christ’s teaching.…
Strong’s G3975: From παχύς (thick); to make fat, to make dull or callous. Metaphorically used to describe spiritual insensitivity or hardness of heart. In NT context, specifically refers to willful spiritual dullness that resists divine truth. Quoted from Isaiah to…
Strong’s G3974: A significant city on the western coast of Cyprus, notable as the capital during Roman rule. Famous for its temple to Aphrodite and as a center of pagan worship. In NT context, marks a crucial point in Paul’s…
Strong’s G3971: From πατήρ; paternal, ancestral, belonging to fathers. Specifically refers to inherited traditions, customs, and religious practices. Used in NT particularly regarding Jewish religious heritage and law. Important term in discussions of cultural and religious identity. U- Unveiling the…
Strong’s G3970: A compound adjective meaning “handed down from fathers” or “received by tradition from ancestors.” Used to describe inherited customs and beliefs. In NT context, refers to former way of life from which believers were redeemed through Christ’s blood.…
Strong’s G3969: A contracted form of Patrobius, meaning “life of his father” or “father’s life.” A Christian in Rome greeted by Paul. Possibly a freedman connected to Patrobius, a wealthy freedman in Nero’s court. Name represents early Christian diversity and…
Strong’s G3967: From πατήρ (father); pertaining to one’s fathers or ancestors, paternal, hereditary. Used to describe traditions, customs, or beliefs passed down through generations. In NT context, specifically refers to Jewish ancestral traditions Paul once zealously followed. U- Unveiling the…
Strong’s G3966: Compound of πατριά (family) and ἄρχω (to rule); literally “head of a family.” Refers to the founding fathers of Israel, especially Abraham, Isaac, and Jacob. In biblical usage, designates revered ancestors who received God’s covenant promises and led…
Strong’s G3964: A compound noun literally meaning “father-striker” or “father-murderer.” Used in legal contexts to denote those who commit violence against parents, particularly fathers. Listed among serious offenders in NT vice lists, emphasizing the gravity of dishonoring parents in biblical…
Strong’s G3963: A small rocky island in the Aegean Sea, part of the Dodecanese group, where John received and wrote the Revelation. Notable as a Roman penal settlement and the location where God gave the final book of the New…
Strong’s G3962: Primary noun denoting “father,” used both literally for biological/adoptive fathers and metaphorically for spiritual/authority figures. Most significantly used of God as Father, revolutionizing understanding of divine-human relationship. Foundational term in Christian theology and worship. U- Unveiling the Word…
Strong’s G3959: A maritime city of Lycia in Asia Minor, significant as a major seaport in ancient Mediterranean trade routes. Located at the mouth of the Xanthus River, it served as an important stop on Paul’s missionary journeys and was…
Strong’s G3958: A primary verb meaning to experience a sensation or impression (usually painful). In NT usage, it often refers to suffering, particularly Christ’s sacrificial suffering. Used metaphorically for experiencing any emotion or sensation. Theologically significant in discussions of Christ’s…
Strong’s G3957: Of Aramaic origin (פֶּסַח pesach); the Passover (the meal, the day, the festival or the special sacrifices connected with it): – Easter, Passover. A feast commemorating Israel’s deliverance from Egypt, later fulfilled in Christ’s sacrificial death as the…
Strong’s G3956: An adjective meaning “all, every, whole, entire,” appearing over 1200 times in the New Testament. Used to express both totality (“all”) and individuality (“every”). Crucial in theological statements about God’s sovereignty, Christ’s universal lordship, and the scope of…
Strong’s G3954: A compound noun combining πᾶς (all) with ῥῆσις (speech), meaning “boldness, openness, frankness in speech.” Used to describe both Jesus’s clear teaching and the apostles’ bold proclamation of the gospel. Represents the freedom and courage to speak truth…
Strong’s G3953: A compound noun combining παρά (beside) with ὄψον (food/dish), meaning “a side dish” or “platter.” Used metaphorically in Matthew 23:25 in Jesus’s critique of religious hypocrisy, where external cleanliness contrasts with internal corruption. Represents ceremonial vessels in Jewish…
Strong’s G3952: A compound noun combining παρά (beside) with οὐσία (being), meaning “presence, coming, arrival.” Primary term for Christ’s Second Coming in the New Testament. Also used for physical presence and official visits. Originally used for royal or imperial visits,…
Strong’s G3951: A compound verb combining παρά (beside/beyond) with ὀτρύνω (to urge), meaning “to stir up, incite, or instigate.” Used in Acts 13:50 describing opposition to Paul’s ministry. Emphasizes deliberate instigation of hostile action, particularly in contexts of persecution against…
Strong’s G3950: A compound noun derived from παροργίζω (to provoke to anger), meaning “wrath, anger, or provocation.” Used in Ephesians 4:26 regarding the proper handling of anger and its temporal limits. Emphasizes both the legitimacy of righteous anger and the…
Strong’s G3949: A compound verb combining παρά (beside/beyond) with ὀργίζω (to anger), meaning “to provoke to anger, to exasperate.” Used in Romans 10:19 regarding God’s use of Gentiles to provoke Israel to jealousy and in Ephesians 6:4 warning fathers against…
Strong’s G3948: A compound noun derived from παροξύνω (to provoke), meaning “sharp disagreement, provocation, or incitement.” Used in Acts 15:39 regarding Paul and Barnabas’s disagreement and in Hebrews 10:24 positively for mutual encouragement. Demonstrates both interpersonal conflict and spiritual motivation.…
Strong’s G3946: A compound adjective combining παρά (beside) with ὅμοιος (like), meaning “similar, resembling closely.” Used in Mark 7:8 regarding religious traditions that parallel but deviate from divine commands. Emphasizes similarity that falls short of genuine equivalence, particularly in religious…
Strong’s G3945: A compound verb combining παρά (beside) with ὁμοιάζω (to be like), meaning “to be like, to resemble closely.” Used in Matthew 23:27 in Jesus’s critique of religious hypocrisy. Emphasizes close but superficial resemblance, particularly in contexts of spiritual…
Strong’s G3944: A compound verb combining παρά (beside/past) with οἴχομαι (to go/depart), meaning “to have gone by, to be past.” Used in Acts 14:16 to describe past generations and God’s dealings with nations. Emphasizes the temporal passage and historical perspective…
Strong’s G3943: A compound adjective combining παρά (beside) with οἶνος (wine), meaning “given to wine, quarrelsome due to drinking.” Used in pastoral epistles as a disqualifying characteristic for church leadership. Emphasizes not just drunkenness but the associated behavioral problems in…
Strong’s G3942: A compound noun combining παρά (beside) with οἶμος (way/path), meaning “proverb, parable, figurative saying.” Used in John’s Gospel for Jesus’s figurative teachings and in 2 Peter regarding prophetic wisdom. Describes truth conveyed through comparison or metaphorical language. U-…
Strong’s G3941: A compound noun combining παρά (beside) with οἶκος (house), meaning “resident alien, sojourner, temporary dweller.” Used to describe both Israel’s historical experience as aliens and the Christian’s spiritual status as temporary residents on earth. Emphasizes non-citizen status and…
Strong’s G3939: A compound verb combining παρά (beside) with οἰκέω (to dwell), meaning “to dwell as an alien, to sojourn.” Used in literal and metaphorical contexts to describe temporary residence or spiritual pilgrimage. Reflects both the historical reality of diaspora…
Strong’s G3938: A compound noun combining παρά (beside) with ὁδός (way), meaning “passing by, passage, or journey.” Used in 1 Corinthians 16:7 regarding Paul’s travel plans. Reflects the apostolic practice of strategic ministry planning and the importance of intentional pastoral…
Strong’s G3937: A proper noun derived from Greek name elements, meaning “abiding, steadfast.” One of the seven deacons chosen in Acts 6:5 to serve the early church in Jerusalem. Represents the Hellenistic Jewish component of early Christianity and the importance…
Strong’s G3935: A compound verb combining παρά (beside) with ἵημι (to send/let go), meaning “to let drop, relax, or become weary.” Used in Hebrews 12:12 regarding drooping hands, metaphorically describing spiritual weariness. Emphasizes the need for renewed spiritual vigor in…
Strong’s G3934: A plural noun referring to “Parthians,” inhabitants of the Parthian Empire, mentioned in Acts 2:9 among those present at Pentecost. Significant as representing the eastern extent of the gospel’s initial spread and demonstrating God’s inclusion of diverse peoples…
Strong’s G3932: A noun derived from παρθένος (virgin), meaning “virginity” or “maidenhood.” Used in Luke 2:36 to describe Anna’s marriage following her virginity. Reflects the cultural and religious significance of virginity in both Jewish and early Christian contexts, particularly regarding…
Strong’s G3931: A noun meaning “comfort, consolation, or encouragement,” derived from παρά (beside) and ἀγορεύω (to speak). Used once in Colossians 4:11 to describe the comfort provided by fellow workers in ministry. Emphasizes personal, intentional consolation through presence and words.…
Strong’s G3929: A noun from παρίημι (to let pass), meaning “passing over, overlooking, or remission.” Used uniquely in Romans 3:25 regarding God’s temporary passing over of sins before Christ. Distinct from ἄφεσις (complete forgiveness), emphasizing divine forbearance rather than final…
Strong’s G3928: A compound verb combining παρά (beside) with ἔρχομαι (to come/go), meaning “to pass by, pass away, or become void.” Used significantly in Jesus’s teachings about the enduring nature of His words versus the temporary nature of creation. Emphasizes…
Strong’s G3926: A compound verb combining παρά (beside) with ἐνοχλέω (to trouble), meaning “to cause trouble besides, to harass additionally.” Used in Acts 15:19 regarding not troubling Gentile converts with unnecessary requirements. Reflects early church concerns about Gentile inclusion and…
Strong’s G3923: A compound verb combining παρα (beside) + εἰς (into) + φέρω (to bring), meaning “to bring in besides/in addition.” Used in 2 Peter 1:5 to describe the believer’s active role in adding virtues to faith. Emphasizes deliberate contribution…
Strong’s G3922: A compound verb combining παρα (beside) + εἰς (into) + ἔρχομαι (to come), meaning “to come in alongside” or “to enter secretly.” In Romans 5:20, it describes the Law’s entrance alongside sin. In Galatians 2:4, it depicts false…
Strong’s G3921: A compound verb combining παρα (beside) + εἰς (into) + δύω (to sink/enter), meaning “to creep in secretly” or “to slip in stealthily.” Used in Jude 1:4 to describe false teachers infiltrating the church. Emphasizes the subtle, snake-like…
Strong’s G3920: An adjective derived from παρεισάγω, meaning “brought in secretly, smuggled in, or introduced surreptitiously.” Used in Galatians 2:4 to describe false brothers who infiltrated the church. Emphasizes the deceptive nature of those who secretly introduce false teachings or…
Strong’s G3919: A compound verb combining παρα (beside) + εἰς (into) + ἄγω (to lead), meaning “to bring in secretly or craftily.” Used in 2 Peter 2:1 to describe the subtle introduction of false teachings into the church. Emphasizes the…
Strong’s G3917: A noun meaning “leopard,” appearing once in Revelation 13:2 as part of the description of the beast from the sea. In ancient literature, the leopard symbolized speed, ferocity, and cunning. Used apocalyptically to represent dangerous political and spiritual…
Strong’s G3915: A compound noun derived from παραχειμάζω, meaning “wintering, spending the winter.” Used specifically in Acts 27:12 regarding a harbor’s suitability for winter anchorage. Reflects the critical importance of finding safe winter harbors in ancient Mediterranean navigation. U- Unveiling…
Strong’s G3913: A compound noun derived from παρα (beside/beyond) and φρήν (mind), meaning “madness, folly, or being beside oneself.” Used in 2 Peter 2:16 regarding Balaam’s madness. Describes a state of mind that has deviated from rational or godly thinking,…
Strong’s G3912: A compound verb combining παρα (beside/beyond) with φρονέω (to think/mind), meaning “to be beside oneself” or “to be out of one’s mind.” Used by Paul in 2 Corinthians 11:23 in self-deprecating irony when defending his apostleship. Reflects the…
Strong’s G3911: A compound verb combining παρα (beside/away) with φέρω (to carry/bear), meaning “to carry away, remove, or take away.” Most notably used in Jesus’s Gethsemane prayer requesting the cup of suffering to be removed. Conveys both physical movement and…
Strong’s G3910: A compound adverb combining παρα (beside) with αὐτίκα (immediately), meaning “momentary” or “for the present.” Used in 2 Corinthians 4:17 to contrast temporary earthly afflictions with eternal glory. Emphasizes the brief, passing nature of present circumstances. U- Unveiling…
Strong’s G3909: A compound verb combining παρα (beside) with τυγχάνω (to happen/meet), meaning “to chance upon” or “to meet by chance.” Used in Acts 17:17 to describe Paul’s encounters with people in the marketplace. Reflects the practice of early Christian…
Strong’s G3907: A compound noun derived from παρατηρέω, meaning “observation, careful watching.” In its sole New Testament occurrence (Luke 17:20), it describes how the kingdom of God does not come with observable signs. The term emphasizes visible manifestation or careful…
Strong’s G3905: A compound verb combining παρα (alongside/beyond) with τείνω (to stretch/extend), meaning “to stretch out, prolong, or continue.” Used in Acts 20:7 to describe Paul’s extended discourse. Reflects early Christian practice of extended teaching and fellowship gatherings. U- Unveiling…
Strong’s G3904: A noun meaning “preparation,” specifically referring to the Day of Preparation before the Sabbath or festivals. In New Testament usage, it particularly denotes Friday as the day of preparation for the Sabbath. Critical in understanding the timing of…
Strong’s G3902: A compound adjective combining παρα (beside) with σῆμα (sign/mark), meaning “marked” or “distinguished by a sign.” Used in Acts 28:11 to describe a ship marked with the figurehead of the Dioscuri. Reflects ancient Mediterranean maritime practices of marking…
Strong’s G3901: A compound verb combining παρα (beside/past) with ῥέω (to flow/drift), meaning “to drift away/flow past.” Used metaphorically in Hebrews 2:1 to warn against gradually drifting away from faith. The nautical imagery suggests the danger of spiritual negligence leading…
Strong’s G3900: A compound noun derived from παρά (beside) and πίπτω (to fall), meaning “a false step, trespass, or transgression.” Used in the New Testament to describe moral failures and sins, particularly emphasizing the idea of falling away from truth…
Strong’s G3898: An adverb meaning “similarly” or “likewise,” derived from παραπλήσιος (paraplēsios). Used in contexts emphasizing close similarity or comparison, particularly in Hebrews 2:14 regarding Christ’s participation in human nature. The word emphasizes the completeness and authenticity of Christ’s incarnation.…
Strong’s G3897: παραπλήσιος – A compound adjective combining παρά (beside) with πλησίος (near), meaning “near to” or “closely resembling.” Used in Philippians to describe the severity of illness, it reflects the concept of proximity to a state or condition, particularly…
Strong’s G3896: παραπλέω – A compound verb combining παρά (beside) with πλέω (to sail), meaning to sail past or alongside. Used in nautical contexts to describe coastal navigation, particularly in Acts’ accounts of Paul’s missionary journeys, reflecting ancient Mediterranean maritime…
Strong’s G3895: παραπίπτω – A compound verb combining παρά (aside from) with πίπτω (to fall), meaning to fall away or deviate from the right path. Used in biblical contexts to describe serious spiritual apostasy, particularly in Hebrews where it warns…
Strong’s G3894: παραπικρασμός – A noun derived from παραπικραίνω (to embitter against), denoting active rebellion or provocation against authority, particularly divine authority. Used in biblical contexts to describe Israel’s bitter rebellion in the wilderness, serving as a warning against hardening…
Strong’s G3893: παραπικραίνω – A compound verb combining παρά (beside/against) with πικραίνω (to make bitter), meaning to embitter against, provoke to anger, or rebel against authority. Used particularly in biblical contexts to describe rebellion against God, reflecting the bitter attitude…
παρανομία refers to the state or act of lawlessness, specifically violating or acting contrary to established law. In the New Testament, it appears in contexts addressing deliberate transgression of divine and moral law. U- Unveiling the Word παρανομία is a…
παρανομέω is a compound verb meaning “to act contrary to law” or “to violate the law.” In the New Testament, it appears in contexts addressing legal and moral transgression, particularly regarding religious law. U- Unveiling the Word παρανομέω combines παρά…
παραμύθιον represents a word of comfort, consolation, or encouragement in New Testament Greek. It appears in contexts emphasizing emotional and spiritual support within Christian communities. U- Unveiling the Word παραμύθιον combines the preposition παρά (beside, alongside) with μῦθος (word, speech),…
A Greek noun meaning “comfort” or “consolation,” παραμυθία first appears in 1 Corinthians 14:3 in the context of prophetic ministry. It represents comfort delivered through both presence and words, particularly in pastoral and community settings. U – Unveiling the Word…
This Greek verb means “to loosen from the side” or “to weaken,” and in medical contexts refers to paralysis or the process of becoming paralyzed. In the New Testament, it appears 5 times, primarily in contexts of healing miracles. U…
This Greek term refers to a person who is paralyzed or suffering from paralysis. It appears 10 times in the New Testament, primarily in healing narratives where Jesus demonstrates His divine power and compassion. U – Unveiling the Word παραλυτικός…
This Greek verb means “to deceive by false reasoning” or “to delude with subtle logic.” It appears twice in the New Testament, warning believers against deceptive arguments and false teachings. U – Unveiling the Word παραλογίζομαι combines παρά (beside/contrary to)…
This Greek term means “variation” or “change,” particularly referring to alteration or shifting. In its sole New Testament appearance in James 1:17, it is used to emphasize God’s unchanging nature by stating what He does not have – any variation…
Brief Overview of παραλέγομαι (Strong’s G3881: paralegomai) U- Unveiling the Word παραλέγομαι is a compound verb combining παρά (beside, along) and λέγομαι (to lay, gather), literally meaning “to sail alongside.” In the New Testament, it appears in the context of…
Brief Overview of παραλαμβάνω (Strong’s G3880: paralambanō) Unveiling the Word The Greek verb παραλαμβάνω (paralambanō) translates to “to receive,” “to take alongside,” or “to accept.” It carries the connotation of taking something into one’s possession or being accompanied by someone.…
Brief Overview of παρακούω (Strong’s G3878: parakouō) Unveiling the Word The Greek verb παρακούω (parakouō) translates to “to hear” or “to listen” but carries a significant nuance of inattentiveness or disregard. It implies a failure to properly heed or obey…
Brief Overview of παρακοή (Strong’s G3876: parakōē) Unveiling the Word The Greek term παρακοή (parakōē) translates to “disobedience” or “failure to listen,” capturing the essence of neglecting or ignoring a call or command. This term is significant within biblical contexts,…
Brief Overview of παράκλητος (Strong’s G3875: paraklētos) Unveiling the Word The Greek word παράκλητος (paraklētos) translates as “comforter,” “advocate,” or “helper,” and it plays a significant role in Christian theology, particularly in relation to the Holy Spirit. This term is…
Brief Overview of παρακαλήσις (Strong’s G3874: paraklēseis) Unveiling the Word The Greek term παρακαλήσις (paraklēseis) translates primarily to “exhortation,” “encouragement,” or “comfort.” It denotes a call to action or a plea for support, emphasizing the relational aspect of one person…
Brief Overview of παρακαθέζομαι (Strong’s G3873: parakathēzomai) Unveiling the Word The Greek term παρακαθέζομαι (parakathēzomai) conveys the act of sitting beside or being positioned alongside something or someone. Its primary meaning involves the physical action of sitting down, often implying…
Brief Overview of παρακαταθήκη (Strong’s G3872: parakatathēkē) Unveiling the Word The Greek term παρακαταθήκη (parakatathēkē) translates to “deposit” or “entrustment,” and it embodies the act of placing something valuable into safekeeping. This word emphasizes trust and the safeguarding of important…
Brief Overview of παρακαλύπτω (Strong’s G3871: parakalyptō) Unveiling the Word The Greek verb παρακαλύπτω (parakalyptō) translates to “to cover” or “to conceal.” Its primary meaning revolves around the act of hiding or covering something from view, which can be literal…
Brief Overview of παρακαλέω (Strong’s G3870: parakaleō) Unveiling the Word The Greek verb παρακαλέω (parakaleō) translates to “to call alongside,” “to urge,” or “to comfort.” It encompasses a wide range of meanings that include exhortation, encouragement, and consolation, making it…
Brief Overview of παρακαθέζομαι (Strong’s G3869: parakathézomai) Unveiling the Word The Greek verb παρακαθέζομαι (parakathézomai) translates to “to sit beside” or “to recline.” It implies a physical position of sitting in close proximity to someone, often conveying a sense of…
Brief Overview of παραινέω (Strong’s G3867: parainéō) Unveiling the Word The Greek verb παραινέω (parainéō) translates to “to exhort,” “to advise,” or “to encourage.” It signifies a strong recommendation or counsel, often carrying an implication of urgency and earnestness in…
Brief Overview of παραθήκη (Strong’s G3866: parathēkē) Unveiling the Word The Greek noun παραθήκη (parathēkē) translates to “deposit,” “storage,” or “safeguarding.” It signifies the act of placing something in a safe place, often with the implication of preservation or protection.…
Brief Overview of παραθεωρέω (Strong’s G3865: paratheōréō) Unveiling the Word The Greek verb παραθεωρέω (paratheōréō) translates to “to observe closely” or “to look upon.” This term captures the act of careful observation, often with a connotation of contemplation or scrutiny.…
Brief Overview of παραθαλάσσιος (Strong’s G3864: parathalássios) Unveiling the Word The Greek adjective παραθαλάσσιος (parathalássios) translates to “by the sea” or “near the sea.” This term specifically describes locations that are situated close to the sea or coastal areas. It…
Brief Overview of παραζηλόω (Strong’s G3863: parazēlóō) Unveiling the Word The Greek verb παραζηλόω (parazēlóō) translates to “to provoke” or “to stir up jealousy.” It is derived from the prefix παρά (pará), meaning “beside” or “alongside,” and ζήλος (zēlos), which…
Brief Overview of παράδοξος (Strong’s G3861: paradóxos) Unveiling the Word The Greek adjective παράδοξος (paradóxos) means “strange,” “unusual,” or “extraordinary.” It is often used to describe situations or concepts that defy conventional expectations or norms. In Luke 5:26, it is…
Brief Overview of διαπαρατριβή (Strong’s G3859: diaparatribḗ) Unveiling the Word The Greek noun διαπαρατριβή (diaparatribḗ) refers to “constant friction” or “constant debate,” particularly in the context of arguments or disputes that are prolonged and contentious. The significance of this term…
Brief Overview of παράδεισος (Strong’s G3857: parádeisos) Unveiling the Word The Greek noun παράδεισος (parádeisos) primarily means “paradise” or “heavenly garden,” representing a place of bliss, beauty, and divine presence. This term carries significant theological implications, especially in the context…
