Strong’s G4124: A compound noun meaning greediness, covetousness, or the desire to have more. From πλέον (more) and ἔχω (to have). In ancient Greek culture, it represented destructive avarice. In New Testament usage, it’s identified as a root sin that…
Strong’s G4123: A compound noun describing a person who greedily desires more than their share, a covetous person, or one who defrauds others for gain. In ancient Greek culture, it described exploitative individuals. In New Testament usage, it appears in…
Strong’s G4122: A compound verb meaning to take advantage of, defraud, or gain at another’s expense. From πλέον (more) and ἔχω (to have). In ancient Greek culture, it described exploitative business practices. In New Testament usage, it warns against both…
Strong’s G4121: A verb meaning to increase, abound, or become more. From πλέον (pleon), “more.” In ancient Greek, it often carried negative connotations of excess or greed. In New Testament usage, it’s transformed to express the superabundance of God’s grace…
Strong’s G4120: A verb meaning to weave, braid, or intertwine. In ancient Greek culture, it described various forms of craftwork. In New Testament usage, it appears prominently in the Passion narrative, describing the crown of thorns woven for Jesus, carrying…
Strong’s G4119: The comparative form of πολύς (polys), meaning “more, greater in quantity or quality.” Used in contexts requiring comparison. In New Testament usage, it often appears in Jesus’s teachings to emphasize higher standards of righteousness and in discussions of…
Strong’s G4118: The superlative form of πολύς (polys), meaning “most, very many, greatest in quantity.” In ancient Greek, it expressed the highest degree of numerical or quantitative comparison. In New Testament usage, it emphasizes the magnitude of events, particularly in…
Strong’s G4117: A braided or woven arrangement, particularly referring to elaborate hairstyles in its New Testament context. Derived from πλέκω (plekō), meaning “to weave.” In ancient Greco-Roman culture, it often denoted expensive and time-consuming hair arrangements worn as status symbols.…
Strong’s G4116: An adjective meaning broad, wide, or spacious. In ancient Greek, it described physical dimensions. In New Testament usage, particularly in Jesus’s teachings, it takes on metaphorical significance in describing the wide path leading to destruction, contrasting with the…
Strong’s G4115: A verb meaning to make broad, widen, or enlarge. From πλατύς (platys), “broad.” In ancient Greek, it described physical expansion. In New Testament usage, it appears both literally regarding religious accessories and metaphorically for spiritual/emotional enlargement. U- Unveiling…
Strong’s G4114: A noun meaning breadth or width, derived from πλατύς (platys). In ancient Greek, it was used for physical measurements. In New Testament usage, particularly in Ephesians and Revelation, it takes on metaphorical significance describing the vastness of God’s…
Strong’s G4113: A broad or wide street, derived from πλατύς (platys), meaning “broad.” In ancient Greek cities, it referred to main streets or public squares where civic life centered. In New Testament usage, it often appears in contexts discussing public…
Strong’s G4112: From πλάσσω (plassō), meaning “to mold or form.” Originally referring to something molded or formed, it evolved to mean “artificial” or “fabricated.” In New Testament usage, it specifically denotes false or fabricated words, particularly in the context of…
Strong’s G4111: A verb meaning to form, mold, or shape, particularly as a potter shapes clay. In ancient Greek culture, it described craftsmen’s work. In biblical usage, it primarily refers to God’s creative activity, especially in forming humanity, emphasizing divine…
Strong’s G4110: A molded or formed thing, derived from πλάσσω (plassō), meaning “to form or mold.” In ancient Greek culture, it referred to anything shaped by a craftsman. In New Testament usage, it specifically denotes something molded by God, emphasizing…
Strong’s G4109: A flat surface or tablet, specifically referring to a writing tablet made of stone or other materials. In biblical usage, it primarily refers to the tablets of stone containing the Ten Commandments, symbolizing divine law and covenant relationship…
Strong’s G4108: A wandering imposter, deceiver, or misleader; derived from πλάνη (plane), meaning “wandering.” In ancient Greek culture, it described traveling charlatans who deceived others for personal gain. In New Testament usage, it specifically denotes those who lead others astray…
Strong’s G4107: Wanderer, roaming star; derived from πλανάω (to wander, stray). Used metaphorically in the New Testament to describe false teachers who, like wandering stars, lead others astray from the truth. Modern English “planet” derives from this term. U- Unveiling…
Strong’s G4106: A wandering, straying, or error; by implication deception or delusion. Derived from root meaning “to wander.” In NT usage, predominantly refers to religious or moral error leading to deception. Significant in contexts warning against false teaching and doctrinal…
Strong’s G4105: From πλάνη (wandering), πλανάω means to cause to wander, mislead, or deceive. In passive voice, it means to be led astray or wander. Used metaphorically in NT for spiritual deception and moral error. Significant in pastoral warnings against…
Strong’s G4104: From πιστός, πιστόω is a verb meaning to make faithful or trustworthy, to establish, or to assure. In the passive voice, it means to be assured of or convinced. Its sole New Testament appearance in 2 Timothy 3:14…
Strong’s G4103: From πείθω (peithō), πιστός describes someone or something that is trustworthy, faithful, or reliable. In New Testament usage, it primarily denotes both active faith (believing) and passive faithfulness (being believed in). The term carries significant theological weight in…
Strong’s G4102: A noun meaning “faith,” encompassing trust, confidence, and faithfulness. Central to New Testament theology, representing both human response to God’s revelation and the content of Christian belief. More than intellectual assent, includes active trust and faithful obedience. U-…
Strong’s G4101: An adjective meaning “genuine” or “pure,” particularly describing high-quality nard perfume. In biblical contexts, appears in accounts of Jesus’s anointing, emphasizing the costly authenticity of the offering and the genuine devotion it represented. U- Unveiling the Word Πιστικός…
Strong’s G4100: A verb meaning “to believe, trust, have faith in.” Central to New Testament theology, expressing active trust and commitment rather than mere intellectual assent. Emphasizes relational faith that combines belief, trust, and faithful response to God’s revelation in…
Strong’s G4099: A proper noun naming a region in south-central Asia Minor (modern Turkey). In biblical contexts, particularly significant as a location in Paul’s missionary journeys, representing the spread of the gospel beyond traditional Jewish territories into Gentile lands. U-…
Strong’s G4098: A verb meaning “to fall.” In biblical contexts, used both literally for physical falling and metaphorically for moral failure, defeat, worship (falling down), and divine judgment. Significant in expressing both human frailty and proper response to divine presence.…
Strong’s G4097: A verb meaning “to sell,” particularly emphasizing completed transaction or transfer of ownership. In biblical contexts, used both literally for commercial transactions and metaphorically for spiritual bondage or dedication, notably in Jesus’s parables about the kingdom. U- Unveiling…
Strong’s G4096: A noun meaning “fatness” or “richness,” particularly of olive trees. In biblical context, used metaphorically in Romans 11:17 to describe spiritual blessing and sustenance that Gentile believers receive through being grafted into God’s covenant people. U- Unveiling the…
Strong’s G4095: A verb meaning “to drink.” In biblical contexts, used both literally for physical drinking and metaphorically for spiritual realities, particularly in reference to the cup of suffering, communion, and receiving spiritual blessings or judgment. U- Unveiling the Word…
Strong’s G4094: A noun meaning “platter” or “dish,” particularly a serving plate. In biblical contexts, appears notably in the account of John the Baptist’s death, where his head is presented on a platter, symbolizing the grotesque display of power and…
Strong’s G4093: A noun meaning “small writing tablet,” a diminutive of πίναξ (board, tablet). In biblical usage, appears in Luke’s account of Zechariah writing John’s name, marking a pivotal moment in salvation history through a common writing tool. U- Unveiling…
Strong’s G4092: A verb meaning “to swell up” or “become inflamed.” In biblical usage, appears uniquely in Acts 28:6 describing the expected effect of a snake bite on Paul, demonstrating divine protection and the fulfillment of Mark 16:18. U- Unveiling…
Strong’s G4091: A proper noun naming Pontius Pilate, the Roman governor of Judea who presided over Jesus’s trial and crucifixion. In biblical contexts, represents the intersection of Roman political authority with divine purpose, playing a pivotal role in salvation history.…
Strong’s G4090: An adverb meaning “bitterly,” derived from πικρός (bitter). In biblical usage, appears specifically in describing Peter’s bitter weeping after denying Jesus, expressing deep emotional and spiritual anguish leading to repentance. U- Unveiling the Word Πικρῶς (pikrōs) describes the…
Strong’s G4089: An adjective meaning “bitter,” used both literally for taste and metaphorically for character or disposition. In biblical contexts, particularly in James, describes the incongruity of blessing and cursing from the same mouth, illustrating spiritual inconsistency. U- Unveiling the…
Strong’s G4088: A noun meaning “bitterness,” both literally and figuratively. In biblical contexts, represents spiritual and emotional toxicity, particularly relating to resentment, unforgiveness, and hostility toward God and others. Often used metaphorically to describe spiritual condition. U- Unveiling the Word…
Strong’s G4087: A verb meaning “to make bitter” or “to embitter,” derived from πικρός (bitter). In biblical contexts, used both literally for taste and metaphorically for emotional and spiritual bitterness, particularly in relationships and response to God’s truth. U- Unveiling…
Strong’s G4086: A compound noun combining “persuasive” and “speech,” meaning “plausible arguments” or “persuasive speaking.” In biblical context, warns against deceptive rhetoric that sounds reasonable but undermines truth. Used uniquely in Colossians to caution against false teaching. U- Unveiling the…
Strong’s G4085: A verb meaning “to press down” or “to compress.” In biblical usage, appears uniquely in Luke 6:38 describing the generous measure of God’s giving, where blessing is pressed down, shaken together, and running over. U- Unveiling the Word…
Strong’s G4084: A verb meaning “to seize,” “to arrest,” or “to catch.” In biblical contexts, often used for attempts to arrest Jesus, highlighting divine sovereignty over human plans. Also appears in contexts of fishing, metaphorically representing evangelistic efforts. U- Unveiling…
Strong’s G4083: A noun meaning “cubit,” a measurement from elbow to fingertip (approximately 18 inches). In biblical contexts, used metaphorically to discuss human inability to extend life through worry, and literally in measuring the New Jerusalem, representing divine precision. U-…
Strong’s G4082: A noun meaning “provision bag” or “traveler’s pouch.” In biblical contexts, specifically mentioned in Jesus’s instructions to His disciples about missionary travel, symbolizing reliance on God’s provision rather than material preparation. U- Unveiling the Word Πήρα (pēra) refers…
Strong’s G4081: A noun meaning “clay” or “mud.” In biblical contexts, particularly significant in John’s Gospel where Jesus uses it to heal a blind man, symbolizing both creation imagery and divine healing power. Represents God’s ability to form, transform, and…
Strong’s G4080: A relative adjective meaning “how large” or “how great.” In biblical usage, specifically appears in Galatians 6:11 referring to the size of Paul’s handwriting, potentially indicating emphasis, visual impairment, or personal authentication of his letter. U- Unveiling the…
Strong’s G4079: A noun meaning “rudder” or “steering paddle,” used in nautical contexts for the steering mechanism of ships. In biblical usage, appears in Acts’ shipwreck narrative, representing both literal navigation and metaphorically the guidance and direction of life’s journey.…
Strong’s G4078: A verb meaning “to fix,” “to fasten,” or “to pitch (a tent).” In biblical usage, appears uniquely in Hebrews 8:2 referring to the true tabernacle that the Lord erected, emphasizing divine rather than human construction of the heavenly…
Strong’s G4077: A noun meaning “spring,” “fountain,” or “source.” In biblical contexts, refers to both literal water sources and metaphorically to spiritual life and truth. Often used to symbolize the life-giving power of Christ and the Holy Spirit’s work. U-…
Strong’s G4076: A noun meaning “rue,” a bitter herb commonly grown in gardens. In biblical context, mentioned by Jesus when addressing Pharisaic legalism regarding tithing of herbs while neglecting weightier matters of the law. Represents attention to minor details while…
Strong’s G4075: An adjective meaning “rocky” or “stony,” derived from πέτρα (rock) and -ώδης (like). In biblical contexts, particularly used in Jesus’s parable of the sower to describe shallow soil over rock, symbolizing superficial reception of God’s word. U- Unveiling…
Strong’s G4074: A masculine proper name meaning “rock” or “stone,” given by Jesus to Simon. Represents both a person and a profound theological truth about the foundational role of apostolic witness in the church. Distinguished from πέτρα (massive rock) as…
Strong’s G4073: A noun meaning “rock” or “massive bedrock.” In biblical contexts, symbolizes stability, security, and foundation, particularly used metaphorically of Christ and faith-based foundations. Distinguished from πέτρος (individual stone), πέτρα represents immovable bedrock. U- Unveiling the Word Πέτρα (petra)…
Strong’s G4072: A verb meaning “to fly.” In biblical contexts, particularly in Revelation, describes the movement of heavenly beings and symbolic creatures, often associated with divine activity and supernatural manifestations. Represents swift movement and heavenly authority. U- Unveiling the Word…
Strong’s G4071: A noun meaning “bird” or “flying creature.” In biblical contexts, often used as an illustration of God’s providential care for His creation. Jesus specifically uses birds as examples of how God provides for His creatures, teaching trust in…
Strong’s G4070: An adverb meaning “last year” or “a year ago.” In biblical contexts, used to reference recent past events, particularly regarding the Corinthians’ commitment to charitable giving. Emphasizes time-based accountability and follow-through in Christian service. U- Unveiling the Word…
Strong’s G4069: A feminine proper name meaning “Persian woman” or “from Persia.” In biblical context, identifies a valued female member of the Roman church whom Paul commends for her hard work in the Lord. Represents the multicultural nature of early…
Strong’s G4068: A deponent verb meaning “to boast” or “to be vainglorious.” In biblical context, describes self-promoting behavior that is contrary to love’s nature. Used uniquely in 1 Corinthians 13:4 to illustrate what love does not do, emphasizing love’s humility.…
Strong’s G4067: A noun derived from περιψάω (to wipe off all around), meaning “scrapings” or “refuse.” In biblical and cultural contexts, refers to that which is wiped away or discarded, often used metaphorically for people considered worthless by society. Carries…
Strong’s G4066: A compound adjective used as a noun, meaning “surrounding region” or “neighboring country.” In biblical contexts, describes the geographical areas around significant locations where Jesus ministered and the gospel spread, emphasizing the expanding reach of God’s kingdom. U-…
Strong’s G4065: A compound verb meaning “to think beyond” or “to despise.” In biblical usage, warns against allowing others to despise or think little of one’s authority. Used uniquely in Titus 2:15 regarding pastoral leadership and spiritual authority. U- Unveiling…
Strong’s G4064: A compound verb meaning “to carry around” or “to bear about.” In biblical contexts, used both literally for carrying sick people to Jesus and metaphorically for being carried about by various teachings. Reflects both physical movement and spiritual/doctrinal…
Strong’s G4063: A compound verb meaning “to run around” or “to run about.” In biblical usage, depicts urgent movement to spread news about Jesus. The word captures the enthusiastic response of people rushing to bring others to Christ for healing…
Strong’s G4062: A compound verb meaning “to turn around” or “to turn about,” figuratively meaning “to drive to insanity” or “to drive out of one’s senses.” In biblical usage, appears uniquely in Acts 26:24, describing Festus’s reaction to Paul’s testimony.…
Strong’s G4061: A noun derived from περιτέμνω, literally meaning “cutting around” but primarily referring to circumcision. In biblical contexts, represents the physical sign of God’s covenant with Abraham and his descendants, becoming a central marker of Jewish identity and covenant…
Strong’s G4060: A compound verb meaning “to place around” or “to put about.” In biblical usage, refers to the act of surrounding or enclosing something, as well as putting on or bestowing. Often used metaphorically to describe adorning or bestowing…
Strong’s G4059: A compound verb meaning “to cut around” or “to circumcise.” In biblical and Jewish contexts, refers to the ritual circumcision commanded by God as a sign of the covenant with Abraham. Carries deep theological significance in discussions of…
Strong’s G4058: A noun meaning “dove” or “pigeon.” In biblical contexts, this bird carries rich symbolic significance, particularly as a representation of the Holy Spirit, peace, purity, and innocence. It was also commonly used in Jewish sacrificial practices. U- Unveiling…
Strong’s G4057: An adverb derived from περισσός (perissos), meaning “exceedingly” or “beyond measure.” In biblical contexts, it expresses actions or emotions of exceptional intensity, often describing passionate responses or extraordinary circumstances beyond normal bounds. U- Unveiling the Word Περισσῶς (perissos)…
Strong’s G4056: An adverb derived from περισσότερος (perissoteros), meaning “more abundantly” or “more earnestly.” In biblical usage, it intensifies actions or emotions, expressing exceptional degree or urgency beyond normal measure, often in contexts of spiritual fervor or emotional intensity. U-…
Strong’s G4055: A comparative adjective derived from περισσός (perissos), meaning “more abundant” or “greater.” In biblical contexts, it emphasizes exceptional abundance or superiority, often describing the surpassing nature of spiritual realities and divine provision. U- Unveiling the Word Περισσότερος (perissoteros)…
Strong’s G4054: A comparative adverb/adjective derived from περισσός (perissos), meaning “more abundantly” or “much more.” In biblical contexts, it emphasizes degree of superiority or abundance beyond normal measure, often used to express heightened spiritual realities or divine excellence. U- Unveiling…
Strong’s G4053: An adjective derived from περί (peri, “beyond”), meaning extraordinary, abundant, or exceeding the usual number or size. In biblical contexts, it describes that which goes beyond normal bounds or expectations, often describing God’s extraordinary grace or actions. U-…
Strong’s G4052: A verb derived from περισσός (perissos), meaning to be over and above, to abound, to exceed. In biblical contexts, it signifies abundance beyond measure, supernatural increase, or overflow. Used to describe both material abundance and spiritual fullness, particularly…
Strong’s G4051: A noun derived from περισσεύω (perisseuō), meaning abundance or surplus. Denotes that which is left over, an overflow, or superfluity. In biblical context, often refers to spiritual abundance or the overflow of what fills the heart, emphasizing both…
Strong’s G4050: A noun derived from περισσός (abundant), meaning “abundance, superfluity, surplus.” Used in the New Testament to describe the superabounding nature of God’s grace and spiritual gifts, emphasizing divine provision that exceeds all human need or expectation. U- Unveiling…
Strong’s G4049: A compound verb combining περί (around) and σπάω (to draw), meaning “to draw around, distract, be over-occupied.” Used uniquely in Luke’s account of Martha being distracted by many tasks, emphasizing how legitimate concerns can pull us away from…
Strong’s G4048: A compound verb combining περί (around) and ῥήγνυμι (to tear), meaning “to tear off completely.” Used specifically in Acts to describe the violent removal of Paul and Silas’s clothes before their beating, emphasizing the public humiliation aspect of…
Strong’s G4047: A compound noun derived from περιποιέω (to acquire/preserve), meaning “possession, acquisition, preservation.” In New Testament usage, particularly describes believers as God’s special possession, emphasizing both His ownership through Christ’s purchase and His preservation of His people. U- Unveiling…
Strong’s G4046: A compound verb combining περί (around) and ποιέω (to make/do), meaning “to acquire for oneself, to purchase, to preserve.” Used particularly of Christ’s purchase of the church with His blood and God’s preservation of His people, emphasizing divine…
Strong’s G4045: A compound verb combining περί (around) and πίπτω (to fall), meaning “to fall into, encounter unexpectedly.” Used in contexts of encountering difficulties or troubles, particularly in narratives involving divine providence through challenging circumstances. U- Unveiling the Word Περιπίπτω…
Strong’s G4044: A compound verb combining περί (through) and πείρω (to pierce), meaning “to pierce through completely.” Used metaphorically in 1 Timothy to describe self-inflicted spiritual wounds from love of money, emphasizing the comprehensive damage of greed. U- Unveiling the…
Strong’s G4043: A compound verb combining περί (around) and πατέω (to walk), meaning “to walk about, conduct one’s life.” Used both literally for physical walking and metaphorically for Christian conduct and lifestyle, emphasizing the practical outworking of faith in daily…
Strong’s G4042: A compound noun combining περί (around) and ἔχω (to hold), meaning “a contained passage, section, or content.” Used specifically in Acts to describe the particular passage of Scripture being read by the Ethiopian eunuch, emphasizing the careful study…
Strong’s G4041: A unique adjective derived from περί (around, beyond) and οὐσία (being, substance), meaning “special possession, peculiar treasure.” Used to describe God’s chosen people as His special possession, emphasizing their distinct identity and privileged relationship with Him. U- Unveiling…
Strong’s G4040: A compound adjective/noun combining περί (around) and οἶκος (house/dwelling), meaning “neighbor, one dwelling nearby.” Used in Luke to describe the community that shared in Elizabeth’s joy over John’s birth, emphasizing how God’s blessings affect entire neighborhoods. U- Unveiling…
Strong’s G4039: A compound verb combining περί (around) and οἰκέω (to dwell), meaning “to dwell around, live in the neighborhood.” Used specifically in Luke to describe how news of God’s acts spread through local communities, emphasizing the social impact of…
Strong’s G4038: An adverb derived from περί (around), meaning “round about, in the surrounding region.” Used uniquely in Acts to describe the geographical spread of early Christian ministry, particularly regarding people coming from surrounding cities to Jerusalem for healing. U-…
Strong’s G4037: A compound verb combining περί (around) and μένω (to remain/wait), meaning “to wait continuously, await expectantly.” Used specifically of the disciples awaiting the Holy Spirit’s coming, emphasizing patient, purposeful waiting for divine fulfillment of promises. U- Unveiling the…
Strong’s G4036: A compound adjective combining περί (around) and λύπη (grief), meaning “deeply grieved, surrounded by sorrow.” Used particularly of Jesus in Gethsemane and of profound spiritual sorrow, indicating overwhelming emotional distress that encompasses one’s entire being. U- Unveiling the…
Strong’s G4035: A compound verb combining περί (around) and λείπω (to leave), meaning “to leave remaining, to survive.” Used in eschatological contexts to describe believers who are still alive at Christ’s return, emphasizing God’s preservation of His people until the…
Strong’s G4034: A compound verb combining περί (around) and λάμπω (to shine), meaning “to shine around, illuminate completely.” Used in the New Testament specifically for divine manifestations of glory, particularly in angelic appearances announcing Christ’s birth and appearing to Saul.…
Strong’s G4033: A compound verb combining περί (around) and κυκλόω (to encircle), meaning “to encircle completely, surround entirely.” Used in military contexts for siege operations, particularly in Jesus’s prophecy about Jerusalem’s destruction, emphasizing complete encirclement by enemy forces. U- Unveiling…
Strong’s G4032: A compound verb combining περί (around) and κρύβω (to hide), meaning “to hide completely, conceal entirely.” Used uniquely in Luke to describe Elizabeth’s self-concealment during early pregnancy, suggesting both privacy and divine purpose in the timing of revelation.…
Strong’s G4031: A compound adjective combining περί (around) and κράτος (strength/power), meaning “having full power over, having complete control.” Used in nautical contexts to describe securing control of a ship’s boat in dangerous conditions, symbolizing mastery over challenging circumstances. U-…
Strong’s G4030: A compound noun combining περί (around) and κεφαλή (head), meaning “helmet.” In the New Testament, used metaphorically as part of the spiritual armor, specifically as the “helmet of salvation,” protecting the believer’s mind and thoughts in spiritual warfare.…
Strong’s G4029: A compound verb combining περί (around) and κεῖμαι (to lie/be placed), meaning “to lie around, be placed around, encompass.” Used in both literal and metaphorical contexts to describe things that surround, encircle, or enclose, particularly in contexts of…
Strong’s G4028: A compound verb combining περί (around) and καλύπτω (to cover), meaning “to cover completely, to veil entirely.” Used in the New Testament particularly in describing Jesus’s passion, where His face was covered during mockery, emphasizing the depth of…
Strong’s G4027: A compound noun combining περί (around) and κάθαρμα (that which is cleansed away), denoting “refuse, filth, or scum.” Used in ancient ritual contexts for purification sacrifices and metaphorically in the New Testament to describe how the world views…
Strong’s G4026: A compound verb combining περί (around) and ἵστημι (to stand), meaning “to stand around” or “to avoid.” In the New Testament, it describes both physical gathering around someone and metaphorically avoiding harmful influences, particularly false teaching or worthless…
Strong’s G4025: A compound noun combining περί (around) and θέσις (placing), meaning “a putting around, wearing.” Used specifically in 1 Peter to address external adornment, particularly the wearing of gold jewelry, contrasting outward decoration with inner spiritual beauty. U- Unveiling…
Strong’s G4024: A compound verb combining περί (around) and ζώννυμι (to gird/bind), meaning “to gird oneself completely.” Used literally for preparation for work or travel, and metaphorically for spiritual readiness. Particularly significant in describing preparation for service and spiritual warfare.…
Strong’s G4023: A compound verb combining περί (around) and ἔχω (to have/hold), meaning “to encompass, contain, seize.” In the New Testament, it describes both physical encompassing (as in amazement seizing someone) and textual content (as in what Scripture contains), showing…
Strong’s G4022: A compound verb combining περί (around) and ἔρχομαι (to come/go), meaning “to go around, wander about.” In the New Testament, it describes both legitimate missionary travel and dubious wandering of false teachers, highlighting the contrast between purposeful and…
Strong’s G4021: A compound adjective combining περί (beyond) and ἔργον (work), meaning “overly curious, meddlesome,” or “practicing magic arts.” In New Testament usage, particularly describes forbidden magical practices and unnecessary, harmful curiosity about others’ affairs. U- Unveiling the Word Περίεργος…
Strong’s G4020: A compound verb combining περί (around/beyond) and ἐργάζομαι (to work), meaning “to be overly busy, to meddle, to waste one’s labor.” Used in New Testament to criticize those who are busybodies rather than productive workers, emphasizing misplaced effort…
Strong’s G4019: A compound verb combining περί (around) and δέω (to bind/tie), meaning “to bind around, wrap completely.” Used in the New Testament specifically in describing Lazarus’s burial cloths, symbolically representing the bonds of death that Jesus’s power broke. U-…
Strong’s G4018: A covering or wrapper that completely surrounds, derived from περιβάλλω (to throw around). Used in the New Testament for both literal covering (women’s hair) and metaphorically in Hebrews for God’s creation of the heavens. Emphasizes complete encompassment. U-…
Strong’s G4017: A compound verb combining περί (around) and βλέπω (to see/look), meaning “to look around, survey.” Used exclusively in Mark’s Gospel (except once in Luke) to describe Jesus’s comprehensive, intentional observation of His surroundings, often with significant pastoral or…
Strong’s G4016: A compound verb combining περί (around) and βάλλω (to throw/cast), meaning “to cast around, put on, clothe.” Frequently used in the New Testament for literal clothing and metaphorically for spiritual covering, divine protection, and glorification, particularly in Revelation’s…
Strong’s G4015: A compound verb combining περί (around) and ἀστράπτω (to flash like lightning), meaning “to flash around, shine around like lightning.” Used exclusively in Acts to describe the divine light that surrounded Paul during his Damascus Road encounter with…
Strong’s G4014: A compound verb combining περί (around) and αἱρέω (to take), meaning “to take away completely” or “remove from all around.” In nautical contexts, it describes removing ship gear; metaphorically used for complete removal of sins or obstacles, emphasizing…
Strong’s G4013: A compound verb combining περί (around) and ἄγω (to lead/bring), meaning “to lead around, go around.” In the New Testament, it primarily describes Jesus’s extensive ministry travels throughout Galilee and surrounding regions, emphasizing the mobile, inclusive nature of…
Strong’s G4012: A fundamental Greek preposition indicating “around,” “concerning,” or “about,” περί serves crucial functions in both spatial and abstract contexts. It frequently appears in New Testament discourse to introduce topics, express concern, or indicate surrounding circumstances, playing a vital…
Strong’s G4011: An important city of Pamphylia in Asia Minor, Perge served as a significant waypoint in Paul’s first missionary journey. Located inland from the Mediterranean coast, it was renowned for its Temple of Artemis and played a crucial role…
Strong’s G4010: A significant ancient city in Asia Minor, Pergamos was notable as the northernmost of the seven churches of Revelation. The name likely derives from πύργος (tower/citadel) or related to height, reflecting its elevated geographical position. It was a…
Strong’s G4009: A noun denoting end, boundary, or limit. Used both literally for geographical boundaries and metaphorically for completion or extremity. In NT usage, expresses both spatial extremities of earth and temporal completion. Significant in describing the universal scope of…
Strong’s G4008: Adverb meaning “beyond, across, or on the other side.” Often used with the genitive case to indicate location beyond a body of water. In NT, frequently describes Jesus’s ministry movements across the Jordan River or Sea of Galilee,…
Strong’s G4007: An enclitic particle used to emphasize or intensify words and phrases. Found primarily in compounds and as a suffix in NT Greek. Adds force to relative pronouns and conjunctions, emphasizing certainty, precision, or intensity of the modified word.…
Strong’s G4006: From perfect of πείθω (to persuade); meaning trust, confidence, or reliance. Describes settled conviction and assured confidence. Used especially by Paul to express firm trust in God and spiritual certainty. Represents mature faith that results from being fully…
Strong’s G4005: From πεντήκοντα (fifty); literally “fiftieth,” refers to Pentecost festival occurring fifty days after Passover. In NT, marks pivotal moment of Holy Spirit’s outpouring. Originally agricultural festival transformed into commemoration of giving of Law, then birth of Church. U-…
Strong’s G4004: From πέντε (five); meaning “fifty.” Used in NT for organizing crowds, measuring distances, and in parables. Significant in Jewish culture, connected to Pentecost and Jubilee. Appears in contexts of divine order and organization, particularly in feeding miracles. U-…
Strong’s G4003: From πέντε (five), καί (and), and δέκατος (tenth); meaning “fifteenth.” Used uniquely in Luke to precisely date John the Baptist’s ministry. Demonstrates Luke’s attention to historical detail and places biblical events in verifiable historical context. U- Unveiling the…
Strong’s G4002: Cardinal number meaning “five.” Appears significantly in NT narratives, especially in the feeding of five thousand and parables. Often used symbolically in biblical numerology. In ancient culture, represented God’s grace and human incompleteness when contrasted with divine perfection.…
Strong’s G4001: From πέντε (five) and -κόσιοι (hundred); meaning “five hundred.” In NT appears in Jesus’s parable of two debtors and Paul’s account of resurrection witnesses. Represents significant quantities in teaching contexts about forgiveness and faith evidence. U- Unveiling the…
Strong’s G4000: Compound of πεντάκις (five times) and χίλιοι (thousand), meaning “five thousand.” Used specifically in gospel accounts of Jesus feeding the multitude. Represents divine provision and miraculous multiplication. Significant number in demonstrating Christ’s power and compassion. U- Unveiling the…
Strong’s G3999: From πέντε (five); adverb meaning “five times.” Used exclusively in Paul’s account of his sufferings for Christ, specifically referring to receiving thirty-nine lashes from the Jews. Signifies repeated persecution and demonstrates Paul’s endurance for the gospel. U- Unveiling…
Strong’s G3998: From πένης (poor); meaning very poor, needy, or destitute. Used uniquely in Luke’s account of the widow’s mites, describing her extreme poverty. Emphasizes genuine sacrifice and devotion despite material lack. Carries implications about true worship and giving. U-…
Strong’s G3997: A noun denoting deep grief, mourning, or sorrow. Related to πενθέω. In NT usage, particularly emphasizes spiritual grief over sin and worldliness. Used in contexts of repentance and spiritual transformation, describing profound sorrow that leads to change. U-…
Strong’s G3996: A verb meaning to mourn, lament, or grieve deeply. In NT usage, describes both spiritual and emotional mourning. Significant in beatitudes and calls for repentance. Carries connotation of profound sorrow that leads to spiritual transformation and comfort from…
Strong’s G3995: A masculine noun meaning father-in-law. In NT appears specifically regarding Annas as father-in-law of Caiaphas, the high priest. Significant in showing family connections in Jewish religious hierarchy. Demonstrates importance of family relationships in historical and cultural contexts. U-…
Strong’s G3994: A feminine noun meaning mother-in-law, specifically wife’s mother. In NT appears in contexts of Jesus’s healing ministry and discussions of family relationships. Significant in showing Jesus’s concern for extended family relationships and His power to heal within family…
Strong’s G3993: From πένομαι (to work for daily bread); denotes one who works for living, poor but not destitute. Distinct from πτωχός (completely poor), describes working poor who must labor daily. In NT, appears in context of God’s care for…
Strong’s G3992: Primary verb meaning to send, dispatch, or transmit. Used for authoritative sending of persons or things. In NT, often refers to divine sending, particularly God sending Christ or the Spirit. Carries connotations of authority, purpose, and mission in…
Strong’s G3991: Ordinal number meaning “fifth.” In NT usage, appears primarily in Revelation’s sequences of judgments and descriptions. Significant in apocalyptic literature for its place in divine ordering of events. Related to number five’s symbolic meaning of God’s grace and…
Strong’s G3990: From πέλεκυς (axe); to behead with an axe, specifically referring to Roman method of execution. Used in Revelation to describe martyrdom of believers. Historically significant as describing official Roman capital punishment method for non-citizens. Symbolizes ultimate faithfulness to…
Strong’s G3989: Primary noun referring to the deep, open sea or ocean depths. Used in NT to emphasize vast depths and powerful waters. In Matthew’s warning about causing others to stumble, symbolizes severe judgment. Used metaphorically to represent overwhelming circumstances…
Strong’s G3988: From πείθω; persuasion, especially in a negative sense of being influenced against truth. In NT context, refers to false persuasion leading believers away from gospel truth. Used uniquely in Galatians to warn against deceptive teaching undermining faith in…
Strong’s G3987: From πεῖρα; to attempt, try, or endeavor. In NT usage, appears in middle voice meaning “to make an attempt” or “to try.” Significant in Acts describing Paul’s attempts to join the disciples, showing the challenge of early Christian…
Strong’s G3986: From πειράζω; a testing, trial, or temptation. Refers to both external trials and internal temptations. In NT usage, particularly significant in Lord’s Prayer and teachings about spiritual warfare. Describes experiences that test faith and character through adversity or…
Strong’s G3985: From πεῖρα; to test, try, or tempt. Used for both divine testing and malicious temptation. In NT usage, describes Satan’s attempts to cause sin, God’s testing of faith, and human trials. Critically important in understanding spiritual warfare and…
Strong’s G3984: A primary noun meaning trial, attempt, or experience. Used for testing through experience or attempting something. In NT context, appears in Hebrews discussing both faith attempts and trials. Carries connotations of experiential knowledge gained through testing or attempting.…
Strong’s G3983: Primary verb meaning to hunger, be hungry, or experience strong desire. Used both literally for physical hunger and metaphorically for spiritual longing. Significant in Jesus’s teachings about spiritual hunger and beatitudes. Often connected to themes of divine provision…
Strong’s G3982: Primary verb meaning to persuade or convince, also to trust or have confidence when in middle/passive voice. In NT usage, carries significant theological weight regarding faith, obedience, and trust in God. Often implies both intellectual conviction and resulting…
Strong’s G3981: From πείθω (to persuade); meaning persuasive, plausible, or skillfully convincing. Used in NT to contrast human rhetorical persuasion with divine power. Paul employs it to distinguish between worldly wisdom and gospel proclamation, emphasizing spiritual rather than merely rhetorical…
Strong’s G3980: A compound verb from πείθω (to obey) and ἀρχή (rule/authority), meaning to obey one in authority. Used particularly for submission to legitimate authority. In NT context, emphasizes obedience to God over human authorities when they conflict, and proper…
Strong’s G3979: Dative feminine form of πεζός used adverbially, meaning “on foot” or “by land.” In NT usage, describes crowds following Jesus by foot around the Sea of Galilee, highlighting their determination to hear His teaching. Shows the physical effort…
Strong’s G3978: From πεζός (on foot); to travel by land, specifically to go on foot. Used in Acts to describe Paul’s intentional choice to walk while his companions sailed. Demonstrates the apostle’s determination and physical engagement in ministry, often choosing…
Strong’s G3977: From πέδον (ground); meaning level, flat, or plain. Used to describe geographical features, particularly flat or level ground. In NT context, appears in Luke’s account of Jesus teaching, contrasting with Matthew’s mountain setting, emphasizing accessibility of Christ’s teaching.…
Strong’s G3976: From the root meaning “foot”; a fetter, shackle, or chain specifically for binding feet. Used literally for physical restraints and metaphorically for spiritual bondage. In NT context, appears in the dramatic account of the Gerasene demoniac, emphasizing Christ’s…
Strong’s G3975: From παχύς (thick); to make fat, to make dull or callous. Metaphorically used to describe spiritual insensitivity or hardness of heart. In NT context, specifically refers to willful spiritual dullness that resists divine truth. Quoted from Isaiah to…
Strong’s G3974: A significant city on the western coast of Cyprus, notable as the capital during Roman rule. Famous for its temple to Aphrodite and as a center of pagan worship. In NT context, marks a crucial point in Paul’s…
Strong’s G3973: Primary verb meaning to stop, cease, or restrain. Used both transitively (to make stop) and intransitively (to cease). In NT usage, often carries spiritual implications about ceasing from sin or negative behaviors. Middle voice emphasizes personal responsibility in…
Strong’s G3972: From Latin Paulus meaning “small” or “humble.” The apostle’s Roman cognomen, used throughout his ministry to Gentiles. Originally Saul (Σαῦλος), he’s known by Παῦλος after his first missionary journey. Represents both his Roman citizenship and missionary call to…
Strong’s G3971: From πατήρ; paternal, ancestral, belonging to fathers. Specifically refers to inherited traditions, customs, and religious practices. Used in NT particularly regarding Jewish religious heritage and law. Important term in discussions of cultural and religious identity. U- Unveiling the…
Strong’s G3970: A compound adjective meaning “handed down from fathers” or “received by tradition from ancestors.” Used to describe inherited customs and beliefs. In NT context, refers to former way of life from which believers were redeemed through Christ’s blood.…
Strong’s G3969: A contracted form of Patrobius, meaning “life of his father” or “father’s life.” A Christian in Rome greeted by Paul. Possibly a freedman connected to Patrobius, a wealthy freedman in Nero’s court. Name represents early Christian diversity and…
Strong’s G3968: From πατήρ; one’s native place, homeland, or fatherland. In NT usage, specifically refers to hometown or ancestral region. Notable in describing Jesus’s rejection in Nazareth, highlighting the prophet’s lack of honor in their own country. U- Unveiling the…
Strong’s G3967: From πατήρ (father); pertaining to one’s fathers or ancestors, paternal, hereditary. Used to describe traditions, customs, or beliefs passed down through generations. In NT context, specifically refers to Jewish ancestral traditions Paul once zealously followed. U- Unveiling the…
Strong’s G3966: Compound of πατριά (family) and ἄρχω (to rule); literally “head of a family.” Refers to the founding fathers of Israel, especially Abraham, Isaac, and Jacob. In biblical usage, designates revered ancestors who received God’s covenant promises and led…
Strong’s G3965: From πατήρ; lineage, family, tribe, or clan. Denotes a group of people descended from a common ancestor. In NT usage, emphasizes both earthly family lines and the spiritual family of God. Significant in understanding biblical concepts of identity…
Strong’s G3964: A compound noun literally meaning “father-striker” or “father-murderer.” Used in legal contexts to denote those who commit violence against parents, particularly fathers. Listed among serious offenders in NT vice lists, emphasizing the gravity of dishonoring parents in biblical…
Strong’s G3963: A small rocky island in the Aegean Sea, part of the Dodecanese group, where John received and wrote the Revelation. Notable as a Roman penal settlement and the location where God gave the final book of the New…
Strong’s G3962: Primary noun denoting “father,” used both literally for biological/adoptive fathers and metaphorically for spiritual/authority figures. Most significantly used of God as Father, revolutionizing understanding of divine-human relationship. Foundational term in Christian theology and worship. U- Unveiling the Word…
Strong’s G3961: A primary verb meaning to tread, trample, or walk upon. In biblical usage, it often carries connotations of dominion, victory, or conquest. Metaphorically used to express authority over enemies or opposition. Significant in passages about spiritual warfare and…
Strong’s G3960: A primary verb meaning to knock, strike, or smite, often with implications of violence or judgment. Used in both literal and metaphorical contexts, particularly in reference to divine intervention or punishment. Carries significant theological weight in passages about…
Strong’s G3959: A maritime city of Lycia in Asia Minor, significant as a major seaport in ancient Mediterranean trade routes. Located at the mouth of the Xanthus River, it served as an important stop on Paul’s missionary journeys and was…
Strong’s G3958: A primary verb meaning to experience a sensation or impression (usually painful). In NT usage, it often refers to suffering, particularly Christ’s sacrificial suffering. Used metaphorically for experiencing any emotion or sensation. Theologically significant in discussions of Christ’s…
Strong’s G3957: Of Aramaic origin (פֶּסַח pesach); the Passover (the meal, the day, the festival or the special sacrifices connected with it): – Easter, Passover. A feast commemorating Israel’s deliverance from Egypt, later fulfilled in Christ’s sacrificial death as the…
Strong’s G3956: An adjective meaning “all, every, whole, entire,” appearing over 1200 times in the New Testament. Used to express both totality (“all”) and individuality (“every”). Crucial in theological statements about God’s sovereignty, Christ’s universal lordship, and the scope of…
Strong’s G3955: A denominative verb derived from παρρησία, meaning “to speak boldly, to speak with courage.” Used primarily in Acts to describe apostolic proclamation of the gospel despite opposition. Represents the Spirit-empowered courage characteristic of early Christian witness. U- Unveiling…
Strong’s G3954: A compound noun combining πᾶς (all) with ῥῆσις (speech), meaning “boldness, openness, frankness in speech.” Used to describe both Jesus’s clear teaching and the apostles’ bold proclamation of the gospel. Represents the freedom and courage to speak truth…
Strong’s G3953: A compound noun combining παρά (beside) with ὄψον (food/dish), meaning “a side dish” or “platter.” Used metaphorically in Matthew 23:25 in Jesus’s critique of religious hypocrisy, where external cleanliness contrasts with internal corruption. Represents ceremonial vessels in Jewish…
Strong’s G3952: A compound noun combining παρά (beside) with οὐσία (being), meaning “presence, coming, arrival.” Primary term for Christ’s Second Coming in the New Testament. Also used for physical presence and official visits. Originally used for royal or imperial visits,…
Strong’s G3951: A compound verb combining παρά (beside/beyond) with ὀτρύνω (to urge), meaning “to stir up, incite, or instigate.” Used in Acts 13:50 describing opposition to Paul’s ministry. Emphasizes deliberate instigation of hostile action, particularly in contexts of persecution against…
Strong’s G3950: A compound noun derived from παροργίζω (to provoke to anger), meaning “wrath, anger, or provocation.” Used in Ephesians 4:26 regarding the proper handling of anger and its temporal limits. Emphasizes both the legitimacy of righteous anger and the…
Strong’s G3949: A compound verb combining παρά (beside/beyond) with ὀργίζω (to anger), meaning “to provoke to anger, to exasperate.” Used in Romans 10:19 regarding God’s use of Gentiles to provoke Israel to jealousy and in Ephesians 6:4 warning fathers against…
Strong’s G3948: A compound noun derived from παροξύνω (to provoke), meaning “sharp disagreement, provocation, or incitement.” Used in Acts 15:39 regarding Paul and Barnabas’s disagreement and in Hebrews 10:24 positively for mutual encouragement. Demonstrates both interpersonal conflict and spiritual motivation.…
Strong’s G3947: A compound verb combining παρά (beside/beyond) with ὀξύνω (to sharpen), meaning “to provoke, stir up, or be greatly agitated.” Used in Acts 17:16 to describe Paul’s spiritual provocation at Athens’ idolatry and in 1 Corinthians 13:5 regarding love’s…
Strong’s G3946: A compound adjective combining παρά (beside) with ὅμοιος (like), meaning “similar, resembling closely.” Used in Mark 7:8 regarding religious traditions that parallel but deviate from divine commands. Emphasizes similarity that falls short of genuine equivalence, particularly in religious…
Strong’s G3945: A compound verb combining παρά (beside) with ὁμοιάζω (to be like), meaning “to be like, to resemble closely.” Used in Matthew 23:27 in Jesus’s critique of religious hypocrisy. Emphasizes close but superficial resemblance, particularly in contexts of spiritual…
Strong’s G3944: A compound verb combining παρά (beside/past) with οἴχομαι (to go/depart), meaning “to have gone by, to be past.” Used in Acts 14:16 to describe past generations and God’s dealings with nations. Emphasizes the temporal passage and historical perspective…
Strong’s G3943: A compound adjective combining παρά (beside) with οἶνος (wine), meaning “given to wine, quarrelsome due to drinking.” Used in pastoral epistles as a disqualifying characteristic for church leadership. Emphasizes not just drunkenness but the associated behavioral problems in…
Strong’s G3942: A compound noun combining παρά (beside) with οἶμος (way/path), meaning “proverb, parable, figurative saying.” Used in John’s Gospel for Jesus’s figurative teachings and in 2 Peter regarding prophetic wisdom. Describes truth conveyed through comparison or metaphorical language. U-…
Strong’s G3941: A compound noun combining παρά (beside) with οἶκος (house), meaning “resident alien, sojourner, temporary dweller.” Used to describe both Israel’s historical experience as aliens and the Christian’s spiritual status as temporary residents on earth. Emphasizes non-citizen status and…
Strong’s G3940: A compound noun combining παρά (beside) with οἶκος (house), meaning “sojourning, temporary residence, exile.” Used to describe Israel’s sojourn in Egypt and believers’ earthly pilgrimage. Reflects both historical Jewish exile experience and Christian understanding of life as temporary…
Strong’s G3939: A compound verb combining παρά (beside) with οἰκέω (to dwell), meaning “to dwell as an alien, to sojourn.” Used in literal and metaphorical contexts to describe temporary residence or spiritual pilgrimage. Reflects both the historical reality of diaspora…
Strong’s G3938: A compound noun combining παρά (beside) with ὁδός (way), meaning “passing by, passage, or journey.” Used in 1 Corinthians 16:7 regarding Paul’s travel plans. Reflects the apostolic practice of strategic ministry planning and the importance of intentional pastoral…
Strong’s G3937: A proper noun derived from Greek name elements, meaning “abiding, steadfast.” One of the seven deacons chosen in Acts 6:5 to serve the early church in Jerusalem. Represents the Hellenistic Jewish component of early Christianity and the importance…
Strong’s G3936: A compound verb combining παρά (beside) with ἵστημι (to stand), meaning “to present, place beside, or stand near.” Used in both literal and metaphorical contexts, from Jesus’ reference to angelic assistance to Paul’s exhortations about presenting ourselves to…
Strong’s G3935: A compound verb combining παρά (beside) with ἵημι (to send/let go), meaning “to let drop, relax, or become weary.” Used in Hebrews 12:12 regarding drooping hands, metaphorically describing spiritual weariness. Emphasizes the need for renewed spiritual vigor in…
Strong’s G3934: A plural noun referring to “Parthians,” inhabitants of the Parthian Empire, mentioned in Acts 2:9 among those present at Pentecost. Significant as representing the eastern extent of the gospel’s initial spread and demonstrating God’s inclusion of diverse peoples…
Strong’s G3933: A noun meaning “virgin, maiden,” with special theological significance in the New Testament. First appears in Matthew 1:23 quoting Isaiah’s prophecy about the virgin birth. Used both literally for unmarried women and metaphorically for spiritual purity. Central to…
Strong’s G3932: A noun derived from παρθένος (virgin), meaning “virginity” or “maidenhood.” Used in Luke 2:36 to describe Anna’s marriage following her virginity. Reflects the cultural and religious significance of virginity in both Jewish and early Christian contexts, particularly regarding…
Strong’s G3931: A noun meaning “comfort, consolation, or encouragement,” derived from παρά (beside) and ἀγορεύω (to speak). Used once in Colossians 4:11 to describe the comfort provided by fellow workers in ministry. Emphasizes personal, intentional consolation through presence and words.…
Strong’s G3930: A compound verb combining παρά (beside) with ἔχω (to have/hold), meaning “to offer, provide, or present.” Used in various contexts from showing kindness to causing trouble. In the New Testament, it often describes providing service or demonstrating virtuous…
Strong’s G3929: A noun from παρίημι (to let pass), meaning “passing over, overlooking, or remission.” Used uniquely in Romans 3:25 regarding God’s temporary passing over of sins before Christ. Distinct from ἄφεσις (complete forgiveness), emphasizing divine forbearance rather than final…
Strong’s G3928: A compound verb combining παρά (beside) with ἔρχομαι (to come/go), meaning “to pass by, pass away, or become void.” Used significantly in Jesus’s teachings about the enduring nature of His words versus the temporary nature of creation. Emphasizes…
Strong’s G3927: A compound adjective combining παρά (beside) with ἐπί (upon) and δῆμος (people), meaning “resident alien, sojourner, temporary resident.” Used to describe believers as spiritual pilgrims in this world. Reflects early Christian self-understanding as citizens of heaven living temporarily…
Strong’s G3926: A compound verb combining παρά (beside) with ἐνοχλέω (to trouble), meaning “to cause trouble besides, to harass additionally.” Used in Acts 15:19 regarding not troubling Gentile converts with unnecessary requirements. Reflects early church concerns about Gentile inclusion and…
Strong’s G3925: A compound noun combining παρά (beside) with ἐμβολή (insertion/placing), meaning “encampment, barracks, army camp.” Used in Acts for Roman military barracks and in Hebrews metaphorically for God’s people’s camp. Reflects both military and spiritual contexts in ancient Mediterranean…
Strong’s G3924: A compound word combining παρά (beside/beyond) with ἐκτός (outside), meaning “except for, apart from, besides.” Used in Matthew 5:32 regarding divorce exception, Acts 26:29 for external matters, and 2 Corinthians 11:28 for additional concerns. Marks significant exclusions or…
Strong’s G3923: A compound verb combining παρα (beside) + εἰς (into) + φέρω (to bring), meaning “to bring in besides/in addition.” Used in 2 Peter 1:5 to describe the believer’s active role in adding virtues to faith. Emphasizes deliberate contribution…
Strong’s G3922: A compound verb combining παρα (beside) + εἰς (into) + ἔρχομαι (to come), meaning “to come in alongside” or “to enter secretly.” In Romans 5:20, it describes the Law’s entrance alongside sin. In Galatians 2:4, it depicts false…
Strong’s G3921: A compound verb combining παρα (beside) + εἰς (into) + δύω (to sink/enter), meaning “to creep in secretly” or “to slip in stealthily.” Used in Jude 1:4 to describe false teachers infiltrating the church. Emphasizes the subtle, snake-like…
Strong’s G3920: An adjective derived from παρεισάγω, meaning “brought in secretly, smuggled in, or introduced surreptitiously.” Used in Galatians 2:4 to describe false brothers who infiltrated the church. Emphasizes the deceptive nature of those who secretly introduce false teachings or…
Strong’s G3919: A compound verb combining παρα (beside) + εἰς (into) + ἄγω (to lead), meaning “to bring in secretly or craftily.” Used in 2 Peter 2:1 to describe the subtle introduction of false teachings into the church. Emphasizes the…
Strong’s G3918: A compound verb combining παρά (beside) with εἰμί (to be), meaning “to be present, to have arrived, to be at hand.” Used in both temporal and spatial contexts. In the New Testament, it often carries theological significance, particularly…
Strong’s G3917: A noun meaning “leopard,” appearing once in Revelation 13:2 as part of the description of the beast from the sea. In ancient literature, the leopard symbolized speed, ferocity, and cunning. Used apocalyptically to represent dangerous political and spiritual…
Strong’s G3916: A compound adverb combining παρα (beside) with χρῆμα (matter/thing/time), meaning “instantly, immediately, at once.” Used frequently in Luke-Acts to emphasize the immediate nature of miraculous events and divine actions. Emphasizes the instantaneous nature of God’s intervention. U- Unveiling…
Strong’s G3915: A compound noun derived from παραχειμάζω, meaning “wintering, spending the winter.” Used specifically in Acts 27:12 regarding a harbor’s suitability for winter anchorage. Reflects the critical importance of finding safe winter harbors in ancient Mediterranean navigation. U- Unveiling…
Strong’s G3914: A compound verb combining παρα (through) with χειμάζω (to winter), meaning “to spend the winter, to winter.” Used in maritime contexts in Acts and Paul’s letters regarding ships harboring during winter months. Reflects ancient Mediterranean sailing practices and…
Strong’s G3913: A compound noun derived from παρα (beside/beyond) and φρήν (mind), meaning “madness, folly, or being beside oneself.” Used in 2 Peter 2:16 regarding Balaam’s madness. Describes a state of mind that has deviated from rational or godly thinking,…
Strong’s G3912: A compound verb combining παρα (beside/beyond) with φρονέω (to think/mind), meaning “to be beside oneself” or “to be out of one’s mind.” Used by Paul in 2 Corinthians 11:23 in self-deprecating irony when defending his apostleship. Reflects the…
Strong’s G3911: A compound verb combining παρα (beside/away) with φέρω (to carry/bear), meaning “to carry away, remove, or take away.” Most notably used in Jesus’s Gethsemane prayer requesting the cup of suffering to be removed. Conveys both physical movement and…
Strong’s G3910: A compound adverb combining παρα (beside) with αὐτίκα (immediately), meaning “momentary” or “for the present.” Used in 2 Corinthians 4:17 to contrast temporary earthly afflictions with eternal glory. Emphasizes the brief, passing nature of present circumstances. U- Unveiling…
Strong’s G3909: A compound verb combining παρα (beside) with τυγχάνω (to happen/meet), meaning “to chance upon” or “to meet by chance.” Used in Acts 17:17 to describe Paul’s encounters with people in the marketplace. Reflects the practice of early Christian…
Strong’s G3908: A compound verb combining παρα (beside) with τίθημι (to place/put), meaning “to set before, place beside, or entrust.” Used in various contexts including serving food, presenting teachings, and committing people or things to God’s care. Significant in both…
Strong’s G3907: A compound noun derived from παρατηρέω, meaning “observation, careful watching.” In its sole New Testament occurrence (Luke 17:20), it describes how the kingdom of God does not come with observable signs. The term emphasizes visible manifestation or careful…
Strong’s G3906: A compound verb combining παρα (beside) with τηρέω (to watch/observe), meaning “to watch closely, observe carefully, or scrutinize.” In the New Testament, often used negatively to describe malicious observation of Jesus by his opponents, though also appears in…
Strong’s G3905: A compound verb combining παρα (alongside/beyond) with τείνω (to stretch/extend), meaning “to stretch out, prolong, or continue.” Used in Acts 20:7 to describe Paul’s extended discourse. Reflects early Christian practice of extended teaching and fellowship gatherings. U- Unveiling…
Strong’s G3904: A noun meaning “preparation,” specifically referring to the Day of Preparation before the Sabbath or festivals. In New Testament usage, it particularly denotes Friday as the day of preparation for the Sabbath. Critical in understanding the timing of…
Strong’s G3903: A compound verb combining παρα (beside/near) with σκευάζω (to prepare/make ready), meaning “to prepare, make ready.” Used in both practical and spiritual contexts in the New Testament. The word emphasizes thorough preparation and readiness, often implying careful attention…
Strong’s G3902: A compound adjective combining παρα (beside) with σῆμα (sign/mark), meaning “marked” or “distinguished by a sign.” Used in Acts 28:11 to describe a ship marked with the figurehead of the Dioscuri. Reflects ancient Mediterranean maritime practices of marking…
Strong’s G3901: A compound verb combining παρα (beside/past) with ῥέω (to flow/drift), meaning “to drift away/flow past.” Used metaphorically in Hebrews 2:1 to warn against gradually drifting away from faith. The nautical imagery suggests the danger of spiritual negligence leading…
Strong’s G3900: A compound noun derived from παρά (beside) and πίπτω (to fall), meaning “a false step, trespass, or transgression.” Used in the New Testament to describe moral failures and sins, particularly emphasizing the idea of falling away from truth…
Strong’s G3899: A compound verb combining παρα (alongside) with πορεύομαι (to go/travel), meaning “to pass by/along.” In the New Testament, it often carries deeper significance than mere physical movement, frequently occurring in contexts of judgment, mockery, or divine purpose, particularly…
Strong’s G3898: An adverb meaning “similarly” or “likewise,” derived from παραπλήσιος (paraplēsios). Used in contexts emphasizing close similarity or comparison, particularly in Hebrews 2:14 regarding Christ’s participation in human nature. The word emphasizes the completeness and authenticity of Christ’s incarnation.…
Strong’s G3897: παραπλήσιος – A compound adjective combining παρά (beside) with πλησίος (near), meaning “near to” or “closely resembling.” Used in Philippians to describe the severity of illness, it reflects the concept of proximity to a state or condition, particularly…
Strong’s G3896: παραπλέω – A compound verb combining παρά (beside) with πλέω (to sail), meaning to sail past or alongside. Used in nautical contexts to describe coastal navigation, particularly in Acts’ accounts of Paul’s missionary journeys, reflecting ancient Mediterranean maritime…
Strong’s G3895: παραπίπτω – A compound verb combining παρά (aside from) with πίπτω (to fall), meaning to fall away or deviate from the right path. Used in biblical contexts to describe serious spiritual apostasy, particularly in Hebrews where it warns…
Strong’s G3894: παραπικρασμός – A noun derived from παραπικραίνω (to embitter against), denoting active rebellion or provocation against authority, particularly divine authority. Used in biblical contexts to describe Israel’s bitter rebellion in the wilderness, serving as a warning against hardening…
Strong’s G3893: παραπικραίνω – A compound verb combining παρά (beside/against) with πικραίνω (to make bitter), meaning to embitter against, provoke to anger, or rebel against authority. Used particularly in biblical contexts to describe rebellion against God, reflecting the bitter attitude…
παρανομία refers to the state or act of lawlessness, specifically violating or acting contrary to established law. In the New Testament, it appears in contexts addressing deliberate transgression of divine and moral law. U- Unveiling the Word παρανομία is a…
παρανομέω is a compound verb meaning “to act contrary to law” or “to violate the law.” In the New Testament, it appears in contexts addressing legal and moral transgression, particularly regarding religious law. U- Unveiling the Word παρανομέω combines παρά…
παραμύθιον represents a word of comfort, consolation, or encouragement in New Testament Greek. It appears in contexts emphasizing emotional and spiritual support within Christian communities. U- Unveiling the Word παραμύθιον combines the preposition παρά (beside, alongside) with μῦθος (word, speech),…
A Greek noun meaning “comfort” or “consolation,” παραμυθία first appears in 1 Corinthians 14:3 in the context of prophetic ministry. It represents comfort delivered through both presence and words, particularly in pastoral and community settings. U – Unveiling the Word…
παραμυθέομαι is a rich Greek verb that primarily means “to comfort, console, or encourage.” First appearing in John 11:19, it carries the sense of coming alongside someone to offer comfort and speaks to the heart of pastoral care in early…
This Greek verb means “to remain beside” or “to continue with,” expressing the concept of staying near or abiding with someone or something. In the New Testament, it appears in contexts of both physical presence and spiritual faithfulness. U –…
This Greek verb means “to loosen from the side” or “to weaken,” and in medical contexts refers to paralysis or the process of becoming paralyzed. In the New Testament, it appears 5 times, primarily in contexts of healing miracles. U…
This Greek term refers to a person who is paralyzed or suffering from paralysis. It appears 10 times in the New Testament, primarily in healing narratives where Jesus demonstrates His divine power and compassion. U – Unveiling the Word παραλυτικός…
This Greek verb means “to deceive by false reasoning” or “to delude with subtle logic.” It appears twice in the New Testament, warning believers against deceptive arguments and false teachings. U – Unveiling the Word παραλογίζομαι combines παρά (beside/contrary to)…
This Greek term means “variation” or “change,” particularly referring to alteration or shifting. In its sole New Testament appearance in James 1:17, it is used to emphasize God’s unchanging nature by stating what He does not have – any variation…
This Greek term literally means “by the sea” or “maritime,” describing coastal regions or seaside areas. In its New Testament usage, it specifically refers to the coastal region of Tyre and Sidon mentioned in Luke 6:17. U – Unveiling the…
Brief Overview of παραλέγομαι (Strong’s G3881: paralegomai) U- Unveiling the Word παραλέγομαι is a compound verb combining παρά (beside, along) and λέγομαι (to lay, gather), literally meaning “to sail alongside.” In the New Testament, it appears in the context of…
Brief Overview of παραλαμβάνω (Strong’s G3880: paralambanō) Unveiling the Word The Greek verb παραλαμβάνω (paralambanō) translates to “to receive,” “to take alongside,” or “to accept.” It carries the connotation of taking something into one’s possession or being accompanied by someone.…
Brief Overview of παρακύπτω (Strong’s G3879: parakypō) Unveiling the Word The Greek verb παρακύπτω (parakypō) means “to stoop down” or “to bend over.” It conveys the action of leaning or inclining one’s body forward, typically to look closely at something…
Brief Overview of παρακούω (Strong’s G3878: parakouō) Unveiling the Word The Greek verb παρακούω (parakouō) translates to “to hear” or “to listen” but carries a significant nuance of inattentiveness or disregard. It implies a failure to properly heed or obey…
Brief Overview of παρακολουθέω (Strong’s G3877: parakoloutheō) Unveiling the Word The Greek verb παρακολουθέω (parakoloutheō) is commonly translated as “to follow closely” or “to accompany,” emphasizing a sense of attentive observance. In Mark 16:17, it denotes a spiritual commitment to…
Brief Overview of παρακοή (Strong’s G3876: parakōē) Unveiling the Word The Greek term παρακοή (parakōē) translates to “disobedience” or “failure to listen,” capturing the essence of neglecting or ignoring a call or command. This term is significant within biblical contexts,…
Brief Overview of παράκλητος (Strong’s G3875: paraklētos) Unveiling the Word The Greek word παράκλητος (paraklētos) translates as “comforter,” “advocate,” or “helper,” and it plays a significant role in Christian theology, particularly in relation to the Holy Spirit. This term is…
Brief Overview of παρακαλήσις (Strong’s G3874: paraklēseis) Unveiling the Word The Greek term παρακαλήσις (paraklēseis) translates primarily to “exhortation,” “encouragement,” or “comfort.” It denotes a call to action or a plea for support, emphasizing the relational aspect of one person…
Brief Overview of παρακαθέζομαι (Strong’s G3873: parakathēzomai) Unveiling the Word The Greek term παρακαθέζομαι (parakathēzomai) conveys the act of sitting beside or being positioned alongside something or someone. Its primary meaning involves the physical action of sitting down, often implying…
Brief Overview of παρακαταθήκη (Strong’s G3872: parakatathēkē) Unveiling the Word The Greek term παρακαταθήκη (parakatathēkē) translates to “deposit” or “entrustment,” and it embodies the act of placing something valuable into safekeeping. This word emphasizes trust and the safeguarding of important…
Brief Overview of παρακαλύπτω (Strong’s G3871: parakalyptō) Unveiling the Word The Greek verb παρακαλύπτω (parakalyptō) translates to “to cover” or “to conceal.” Its primary meaning revolves around the act of hiding or covering something from view, which can be literal…
Brief Overview of παρακαλέω (Strong’s G3870: parakaleō) Unveiling the Word The Greek verb παρακαλέω (parakaleō) translates to “to call alongside,” “to urge,” or “to comfort.” It encompasses a wide range of meanings that include exhortation, encouragement, and consolation, making it…
Brief Overview of παρακαθέζομαι (Strong’s G3869: parakathézomai) Unveiling the Word The Greek verb παρακαθέζομαι (parakathézomai) translates to “to sit beside” or “to recline.” It implies a physical position of sitting in close proximity to someone, often conveying a sense of…
Brief Overview of παραιτέομαι (Strong’s G3868: paraiteomai) Unveiling the Word The Greek verb παραιτέομαι (paraiteomai) translates to “to excuse oneself,” “to refuse,” or “to reject.” It carries the nuance of making a polite refusal or a formal withdrawal from a…
Brief Overview of παραινέω (Strong’s G3867: parainéō) Unveiling the Word The Greek verb παραινέω (parainéō) translates to “to exhort,” “to advise,” or “to encourage.” It signifies a strong recommendation or counsel, often carrying an implication of urgency and earnestness in…
Brief Overview of παραθήκη (Strong’s G3866: parathēkē) Unveiling the Word The Greek noun παραθήκη (parathēkē) translates to “deposit,” “storage,” or “safeguarding.” It signifies the act of placing something in a safe place, often with the implication of preservation or protection.…
Brief Overview of παραθεωρέω (Strong’s G3865: paratheōréō) Unveiling the Word The Greek verb παραθεωρέω (paratheōréō) translates to “to observe closely” or “to look upon.” This term captures the act of careful observation, often with a connotation of contemplation or scrutiny.…
Brief Overview of παραθαλάσσιος (Strong’s G3864: parathalássios) Unveiling the Word The Greek adjective παραθαλάσσιος (parathalássios) translates to “by the sea” or “near the sea.” This term specifically describes locations that are situated close to the sea or coastal areas. It…
Brief Overview of παραζηλόω (Strong’s G3863: parazēlóō) Unveiling the Word The Greek verb παραζηλόω (parazēlóō) translates to “to provoke” or “to stir up jealousy.” It is derived from the prefix παρά (pará), meaning “beside” or “alongside,” and ζήλος (zēlos), which…
Brief Overview of παράδοσις (Strong’s G3862: parádosis) Unveiling the Word The Greek noun παράδοσις (parádosis) means “tradition” or “handing down.” It signifies the act of passing on customs, teachings, or practices from one generation to another. The significance of this…
Brief Overview of παράδοξος (Strong’s G3861: paradóxos) Unveiling the Word The Greek adjective παράδοξος (paradóxos) means “strange,” “unusual,” or “extraordinary.” It is often used to describe situations or concepts that defy conventional expectations or norms. In Luke 5:26, it is…
Brief Overview of παραδίδωμι (Strong’s G3860: paradídōmi) Unveiling the Word The Greek verb παραδίδωμι (paradídōmi) means “to hand over,” “to deliver,” or “to give.” This term carries significant implications in both secular and theological contexts, emphasizing the act of transferring…
Brief Overview of διαπαρατριβή (Strong’s G3859: diaparatribḗ) Unveiling the Word The Greek noun διαπαρατριβή (diaparatribḗ) refers to “constant friction” or “constant debate,” particularly in the context of arguments or disputes that are prolonged and contentious. The significance of this term…
Brief Overview of παραδέχομαι (Strong’s G3858: paradéchomai) Unveiling the Word The Greek verb παραδέχομαι (paradéchomai) primarily means “to receive” or “to accept.” It encompasses a range of contexts, from physically accepting an object to more abstract concepts of embracing ideas,…
Brief Overview of παράδεισος (Strong’s G3857: parádeisos) Unveiling the Word The Greek noun παράδεισος (parádeisos) primarily means “paradise” or “heavenly garden,” representing a place of bliss, beauty, and divine presence. This term carries significant theological implications, especially in the context…
Brief Overview of παραδειγματίζω (Strong’s G3856: paradeigmatízō) Unveiling the Word The Greek verb παραδειγματίζω (paradeigmatízō) primarily means “to set an example” or “to exhibit” in a way that serves as a model for others. This term conveys the idea of…
