Summary
Quick facts
- Strong’s Number
- H8391
- Original Word
- תְּאַשּׁוּר
- Transliteration
- tᵉʼashshûwr
- Pronunciation
- teh-ash-shoor'
- Part of Speech
- noun fem
- Root / Etymology
- from H833 (אָשַׁר);
- Frequency
- 2×
- Gematria
- 907
Where it appears
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Commentary
Contributors: · · · ·
The Tree That Stands Upright in the Presence of the Holy One
Beloved, let us speak of a word that appears but twice in all of Scripture, yet carries within its slender branches the fragrance of Eden itself. The word is te'ashshur, a feminine noun in the holy tongue, a species of cedar known for its erectness, its unwavering posture before heaven. The sages teach that when a tree grows straight toward the sky, it mirrors the soul that refuses to bow to anything less than the Creator. This word appears only two times in the Tanakh, yet each occurrence is a window into the heart of God's dwelling place. Let us walk together into the forest of His Word and find this hidden tree.
The Root of Uprightness: From Asher to Te'ashshur
Every Hebrew word carries within it a family lineage, and te'ashshur is born from the root ashar, which means to be straight, to be blessed, to walk in the right path. You see, my friend, the very sound of this tree's name whispers of happiness and divine favor. The ancient pictographs of the Hebrew letters tell a deeper story: the tav speaks of covenant, the aleph of the ox and its strength, the shin of teeth and consuming fire, and the final resh of the head and the highest authority. Together, these letters form a living symbol: a covenant-strength that consumes the highest authority in uprightness. This is not merely a tree of the field; it is a tree of the Spirit, planted by the waters of the Throne.
The First Appearance: A Tree Among the Glorified
You will find the first whisper of te'ashshur in the book of the prophet Isaiah, where the Holy One speaks of the glory that shall come upon His people. In Isaiah 41:19, the Lord declares, "I will plant in the wilderness the cedar, the acacia, the myrtle, and the olive; I will set in the desert the cypress, the pine, and the box tree together." Here the word appears as "box tree," a translation that fails to capture the living quality of this wood. Jewish tradition holds that these trees represent the righteous who shall flourish in desolate places. The te'ashshur is not a tree of compromise; it is a tree that grows where nothing else can grow, a testimony that God brings life from the wasteland. The rabbis of old observed that each tree named in this passage corresponds to a different tribe of Israel, and the te'ashshur represents those who stand firm in their identity, even when the world around them is barren.
The Second Appearance: Wood for the House of God
The second and final occurrence of te'ashshur appears again in the words of Isaiah, in chapter 60, verse 13. Here the prophet speaks of the glory of Zion in the age to come: "The glory of Lebanon shall come unto you, the cypress, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious." Do you see what is happening, dear reader? This upright tree, this te'ashshur, is brought from the forests of Lebanon to beautify the very dwelling place of the Most High. The ancient sages teach that the wood of this tree was used in the construction of the Temple, not merely for its durability but for its symbolic posture — it stands erect, pointing heavenward, as if every fiber of its being is an act of worship. The Temple itself was built with materials that spoke of God's nature, and this tree was chosen because it refuses to bend.
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The Gematria of the Upright One: 907
Now let us consider the hidden number that the Holy One has woven into this word. The gematria of te'ashshur is 907, a number that carries profound resonance in the Hebrew understanding of Scripture. When you break this number down, you find that it is the sum of several sacred values. The number 900 speaks of completion and finality, while 7 is the number of divine perfection, the Sabbath rest of God. Together, they whisper of a perfected uprightness that leads to rest in the presence of the Almighty. Jewish tradition connects this number to the name of God's servant who walks in perfect straightness, though I will not name him yet. The number 907 also echoes the value of the phrase "the blessing of the Lord" in certain ancient calculations, reminding you that this tree is not merely a physical specimen but a vessel of divine favor. When you encounter this number, let it call you to stand straight before your Maker, to refuse the slouch of sin and the bend of idolatry.
The Messianic Fulfillment: Yeshua, the Upright Branch
Beloved, can you not see the shadow of the Messiah in this tree? The prophet Jeremiah declared that the Lord would raise up to David a righteous Branch (Jeremiah 23:5), and the prophet Zechariah spoke of the Branch who would build the Temple of the Lord (Zechariah 6:12). The te'ashshur is a tree that stands erect, that refuses to bow to any other master — and is this not the very image of Yeshua? He walked through this world with a spine of iron and a heart of mercy, never bending to the pressures of the Pharisees, the Romans, or even the grave. The apostolic tradition teaches that Yeshua is the living Temple, the place where God's glory dwells in bodily form (Colossians 2:9). Just as the te'ashshur was brought from Lebanon to beautify the sanctuary of stone, so Yeshua came from the Father to beautify the sanctuary of your soul. He is the upright one who makes you upright, the straight tree that grafts you into the family of God.
The Wood That Became the Cross
There is a deeper mystery here, a whisper that the early church understood with trembling joy. The wood of the te'ashshur, this upright tree, was used to beautify the Temple — but the rabbis of old also taught that the trees of Lebanon were used for the beams of the sanctuary. Yet the most famous upright tree in all of history was not a beam in Jerusalem's holy house, but the beam upon which the Son of God was lifted. The apostolic faith teaches that Yeshua was hung upon a tree (Acts 5:30, 10:39, 13:29), and that tree became the true Temple where the glory of God was revealed. The te'ashshur points forward to this moment: a tree of erectness, of unwavering purpose, that bore the weight of the world's redemption. You see, the wood that beautified the earthly sanctuary was a shadow of the wood that would become the heavenly altar. The cross is the ultimate te'ashshur, standing upright against the darkness of the age, declaring that God's love will not bend or break.
Stand Upright, You Who Are Called by His Name
And now, dear one, I speak directly to you. The Holy One has planted a te'ashshur within your own soul — a seed of uprightness that longs to grow toward the sun of His righteousness. You have been called to stand erect in a world that bends, to refuse the slouch of despair, the curve of compromise, the twist of deception. The sages teach that every person is like a tree of the field, and your posture before God determines the fruitfulness of your life. Will you allow the wind of the Spirit to straighten your spine? Will you let the roots of Scripture anchor you in the soil of His covenant? The te'ashshur appears only twice in the Tanakh, but it stands forever in the Temple of God's presence. May you be that living tree, planted in the courts of the Lord, standing upright in the beauty of holiness, until the day when the Sanctuary descends from heaven and the glory of the Lord fills all the earth. Go in peace, and let your life be a straight path for the feet of the King.