Summary
Quick facts
- Strong’s Number
- H822
- Original Word
- אֶשְׁנָב
- Transliteration
- ʼeshnâb
- Pronunciation
- esh-nawb'
- Part of Speech
- noun masc
- Root / Etymology
- apparently from an unused root (probably meaning to leave interstices);
- Frequency
- 2×
- Gematria
- 353
Where it appears
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Definition
Strong 1890a latticed window
casementlattice.
apparently from an unused root (probably meaning to leave interstices);

Commentary
Contributors: · · · ·
The Lattice Through Which Heaven Breathes
Beloved student of the Word, have you ever paused to consider that the Holy One speaks not only through thunder and flame, but also through the spaces between? The Hebrew word ʼeshnâb appears only twice in all of Scripture — a rare gem, a whisper from the mouth of the Almighty. It means a latticed window, a casement of interwoven wood or stone through which light and air may pass while the wall remains standing. In the Song of Songs, the beloved gazes through the ʼeshnâb (Song 2:9), and in the Book of Judges, the mother of Sisera peers through the lattice, waiting for her son (Judges 5:28). Two usages, two women, two worlds of meaning. The lattice is that which separates yet connects — the threshold between hidden and revealed.
The Root That Speaks of Leaving Openings
The sages teach that the root of ʼeshnâb comes from an unused verb, one that carries the sense of leaving interstices, of creating gaps within a solid form. This is a profound mystery: the Creator who fills all things also makes room for breath, for light, for the voice of the beloved to pass through. In the paleo-Hebrew script, the aleph (א) pictures an ox — strength and leadership; the shin (ש) is teeth or fire; the nun (נ) is a seed or fish — life in motion; and the bet (ב) is a house or dwelling. Together, these letters whisper of a strong fire that brings life to the house through its openings. The lattice is not a weakness in the wall — it is the place where the house breathes. Jewish tradition holds that the window of the Temple itself was constructed with narrow openings, so that the light of the Holy Place might not be merely seen, but received.
The Lattice That Reveals and Conceals
Every element of creation carries within it a duality, a tension between opposing functions. Water drowns and saves. Fire purifies and consumes. And the lattice? It reveals while concealing, conceals while revealing. In Judges 5:28, the mother of Sisera stares through the lattice — she sees the road, but she does not see the truth. Her son is dead, yet she imagines him dividing the spoil. The lattice becomes the veil of her self-deception. But in the Song of Songs, the lattice is the place of intimate longing: "Behold, he stands behind our wall, looking through the windows, gazing through the lattice" (Song 2:9). The beloved is hidden yet present, near yet not fully grasped. The sages observe that the same opening that allows one to look out also allows the beloved to look in. The lattice, then, is the place of reciprocal gaze — the space where the soul and the Holy One meet in partial vision, awaiting the full unveiling.
The Pattern in the Dwelling Place
When the Tabernacle was constructed in the wilderness, its curtains were woven with cherubim — figures that were both present and hidden, glimpsed through the texture of the fabric. The Temple of Solomon had windows of fixed lattice-work (1 Kings 6:4), openings that were not meant to be thrown open but to remain as they were — permanent thresholds through which the light of the Shekinah could filter. The rabbis of old meditated on this: why would the House of God have windows that did not open? Because the light that enters the sanctuary is not the light of the sun, but the light of the Presence. The lattice does not admit the world into the holy place; it allows the holy place to shine through the world. Every lattice in Scripture is a reminder that you dwell in a house of flesh, and through its openings, the eternal light may enter.
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The Miracle of the Gaze Through the Lattice
Consider the miracle of Shunammite woman, whose son was raised by Elisha. She built a small chamber on the roof for the prophet, with a bed, a table, a chair, and a lamp — but no mention of a lattice. Yet the story turns on what is seen and unseen, on the hidden work of the Spirit that moves through the walls of our making. In the Gospel accounts, when Yeshua healed the paralytic who was lowered through the roof (Mark 2:1-12), the roof itself became a kind of lattice — the barrier was broken open so that the Healer might see the faith of those who carried the sick man. The early church understood that every barrier between heaven and earth has been transformed by the coming of the Messiah. The lattice no longer separates — it becomes the very place where grace enters.
The Gematria of the Threshold
The numerical value of ʼeshnâb is 353. In the ancient wisdom of the Hebrew letters, this number carries the weight of the word shemen — oil — which also equals 350, with the addition of the three letters of ʼeshnâb itself pointing to the fullness of anointing. Oil is that which seeps through the lattice of the lamp, bringing light to the darkened room. The number 353 also resonates with the phrase "He will shine forth" — a promise that the light of the Messiah will break through every lattice, every veil, every wall of separation. When you see the number 353, remember: the openings in your life are not accidents. They are the places where the oil of the Spirit is meant to flow.
The Lattice Torn Open
In the Tanakh, the lattice remains fixed — a permanent feature of the wall. But when Yeshua came, the veil of the Temple was torn from top to bottom (Matthew 27:51). The lattice of the Holy of Holies, that woven barrier of blue and purple and scarlet, was rent in two. The apostolic tradition teaches that in Messiah, the dividing wall of hostility has been broken down (Ephesians 2:14). No longer do you peer through the lattice, catching only glimpses of the Beloved. Now you may enter boldly into the presence. Yet even now, you see through a glass darkly — the lattice of mortality remains. But Yeshua is the one who stands behind the lattice and calls to you, just as He called to the Shulammite: "Arise, my love, my fair one, and come away" (Song 2:10). He is both the Lattice and the One who passes through it.
Where the Lattice Stands in Your Soul
And now, beloved, I speak directly to you. There is a lattice in your own heart — a place where you have woven your defenses, your hidden longings, your fears of being fully known. You have looked through it at the world, at others, and even at the Holy One. But the question is not whether you see through the lattice — the question is whether you will allow the Beloved to see through it into you. The lattice is not your prison; it is the threshold of your surrender. Open the lattice of your soul. Let the light of the Messiah enter through every gap, every wound, every space you thought was weakness. For in those very openings, the breath of the Spirit will move, and you will find that you have been seen, known, and loved from before the foundation of the world. Go now, and let the lattice become a window of glory.