שְׁאָר יָשׁוּב
Shear-Jashub, the symbolic name of one of Isaiah's sons
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Shear-Jashub, the symbolic name of one of Isaiah's sons
שְׁאָר יָשׁוּב(Shᵉʼâr Yâshûwb)
Strong’s Definition
Shear-Jashub, the symbolic name of one of Isaiah's sons
from H7605 (שְׁאָר) and H7725 (שׁוּב); a remnant will return;
“Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;”
No verses found containing this word study ID.
The Living Prophecy Carried in a Child's Name
There is a moment in the scroll of Isaiah when the Holy One speaks not through thunder or fire, but through the naming of a son. The name Shᵉʼâr Yâshûwb appears only once in all of Scripture, yet its single utterance carries the weight of a nation's destiny. This is no ordinary name; it is a prophetic declaration woven into the very flesh of a child. The word is composed of two Hebrew roots: shᵉʼâr, meaning "a remnant," and yâshûwb, meaning "he will return." Together they form a grammatical sentence: "A remnant shall return." This name was not chosen by a mother in her joy, nor by a father in his pride. It was given by divine command, a living sign placed in the house of Isaiah to confront the kings of Judah and to whisper hope across the centuries. The usage count of this name is one, but that one appearance is a seed from which an entire forest of redemption grows.
The Letters That Carry a Nation's Breath
When the ancient sages would meditate upon the letters of a name, they saw not mere sounds but pictures of reality. The first letter of shᵉʼâr is shin, which in the paleo-Hebrew script resembles a set of teeth, the instrument of devouring and of speaking. It speaks of consuming fire and of prophetic utterance. The second letter, ayin, is drawn as an eye — the organ of seeing and of understanding. Together, these letters in shᵉʼâr teach that the remnant is not an accident of history but that which is seen and spoken by the God who consumes impurity. The word yâshûwb begins with yod, the hand of divine action, and ends with bet, the house or dwelling place. The rabbis of old observed that the letter yod is the smallest of all letters, yet it begins the name of the Most High, teaching that even the smallest remnant carries the power of return. The name Shᵉʼâr Yâshûwb is thus a picture of the divine hand bringing a remnant back into the house of the Father. This child's name is a prophecy inscribed not on parchment but on the soul of a people.
The Naming That Shook the Throne
The context of this name is found in the seventh chapter of Isaiah, when the kingdom of Judah trembled before the alliance of Aram and Israel. King Ahaz stood at the edge of the Pool of the Upper Aqueduct, his heart shaking like the trees of the forest before a storm. It was there that the Lord sent Isaiah, and with him, the prophet carried his son. The Scripture says, "Then the Lord said to Isaiah, Go out now to meet Ahaz, you and Shear-Jashub your son" (Isaiah 7:3). The presence of this child was not incidental; he was a walking oracle. His very name confronted the king with a promise and a warning: a remnant shall return. The ancient writings of Israel teach that when a prophet appears with a child, the child himself is a sign from heaven. The name of this boy declared that though judgment would come — though the land would be stripped and the people scattered — yet a remnant would survive and would return to the land of promise. Ahaz was being told that the covenant of Abraham, Isaac, and Jacob would not be broken, no matter how dark the night.
The Defining Moment of a Silent Witness
Unlike many figures in Scripture, Shᵉʼâr Yâshûwb does not speak a single word. His defining moment is not an act but a presence. He stands beside his father at the aqueduct, a living testimony that God has not abandoned His people. The sages teach that there are times when silence is the most powerful prophecy. This child's silence spoke louder than any sermon, for his name was his message. He was the embodiment of hope in the midst of fear, the assurance that destruction would not have the final word. Jewish tradition holds that the children of the prophets were often given names that served as signs to the generation. The boy Shᵉʼâr Yâshûwb appears in the moment when the house of David was most afraid, and his presence declared that the house of David would endure. He is a reminder that sometimes the greatest calling is simply to be where God has placed you, carrying the truth of His word in your very identity.
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The Covenant Woven into a Name
The promise embedded in Shᵉʼâr Yâshûwb reaches far beyond the days of Ahaz. It is rooted in the covenant the Lord made with Abraham, that his descendants would be as numerous as the stars, and that through them all nations would be blessed. When Isaiah later speaks of the remnant, he writes, "Though your people, O Israel, be as the sand of the sea, a remnant of them will return" (Isaiah 10:22). The name of this child is the seed of that promise. The rabbis of old observed that the number seven in Scripture often speaks of completion and covenant. The gematria of Shᵉʼâr Yâshûwb is 819, which reduces to 9 (8+1+9=18, 1+8=9). The number nine is the number of fruitfulness and of the fruit of the Spirit. Yet 819 itself is a multiple of 7 (7 x 117), and 117 is the gematria of the word nefesh, meaning "soul." The name thus carries the weight of the covenant: the souls of the remnant shall be preserved and brought to completion. The number 819 also shares its value with the phrase "the word of the Lord" in certain configurations, teaching that this remnant is born not of human effort but of divine utterance.
The Shadow of the Messiah in a Child's Face
Every prophetic sign in the Tanakh casts a shadow that falls upon the face of Messiah Yeshua. The name Shᵉʼâr Yâshûwb declares that a remnant shall return, but the question has always been: through whom will this return be accomplished? The apostolic tradition teaches that Yeshua is the true remnant of Israel, the one faithful Son who stands where all others have fallen. When the Gospel of Matthew records the flight into Egypt and the return, it declares, "Out of Egypt I called My Son" (Matthew 2:15), a direct echo of the remnant returning. Yeshua is the embodiment of Shᵉʼâr Yâshûwb — He is the remnant who returns, and in His return, He makes a way for all who are joined to Him to return as well. The early church understood that just as this child stood beside the prophet at the aqueduct, so Messiah stands beside the Father at the throne of grace, the living sign that God has not forgotten His covenant. The name of Isaiah's son is a whisper of the gospel: judgment will come, but the remnant will be saved, and that remnant is found in the Messiah.
The Gematria That Whispers of Redemption
The numerical value of Shᵉʼâr Yâshûwb is 819, a number that invites deep reflection. The rabbis of old would search the Scriptures for words of the same value to uncover hidden connections. The number 819 is the sum of 400 (the letter tav, the sign of the covenant) plus 419, which is the gematria of the word zera, meaning "seed." This is the seed of the woman promised in Genesis, the seed that would crush the serpent's head. The number 819 also aligns with the phrase "the Lord of hosts" in a particular spelling, reminding the reader that the remnant returns not by human might but by the power of the God who commands the armies of heaven. The number 9, to which 819 reduces, is the number of the fruit of the Spirit and of the ninth hour when Yeshua cried out, "It is finished." The gematria of this name is not an esoteric puzzle but a thread woven into the tapestry of redemption, connecting the child of Isaiah to the Son of David.
A Charge for You Who Bear the Name of Redemption
You, beloved reader, have been given a name that is also a prophecy. You are called by the God who spoke through a child at an aqueduct. The name Shᵉʼâr Yâshûwb is not merely a historical artifact; it is a declaration over your life. You are the remnant. You have been preserved through judgment, through exile, through the fires of affliction, and you are called to return. Return to the covenant. Return to the land of promise. Return to the God who has never forgotten you. The world may tremble like Ahaz at the aqueduct, but you stand in the presence of the living sign. The child named "A remnant shall return" is now the risen King who says, "I am the way, the truth, and the life." Let your life be the walking oracle of His faithfulness. Go forth, and let your return be the sign that God keeps His word forever.