רָעַשׁ
to undulate (as the earth, the sky, etc.; also a field of grain), particularly through fear; specifically, to spring (as a locust)
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to undulate (as the earth, the sky, etc.; also a field of grain), particularly through fear; specifically, to spring (as a locust)
רָעַשׁ(râʻash)
Strong’s Definition
to undulate (as the earth, the sky, etc.; also a field of grain), particularly through fear; specifically, to spring (as a locust)
a primitive root;
“LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.”
No verses found containing this word study ID.
The Earth Beneath Your Feet Begins to Dance
Thirty times the Hebrew Scriptures shake with the sound of râʻash — a verb that is not merely a tremor but an undulation of the very foundations. When you speak this word, you are not describing a gentle sway; you are calling forth a divine disturbance that moves from the deep places of the earth to the hidden chambers of the heart. The ancient pictographs of the Hebrew letters tell a story: the resh, the head of a man, and the ayin, the eye, and the shin, the consuming tooth — together they whisper of a seeing that shakes, a perception that shatters stillness. To understand râʻash is to understand that God's presence never leaves the ground where you stand unchanged.
The First Quaking: When Heaven Touched Sinai
The first time the Holy One performs this action, the entire mountain of Sinai râʻash greatly. In the giving of the Torah, the earth trembled at the voice of the Almighty, and the people standing at the foot of the mountain felt the ground beneath them become a living thing. The verb appears in the Qal stem here — the simple, active form — showing that God Himself is the direct cause of this shaking. He does not delegate the trembling; He is the Trembler. The sages of old teach that at Sinai, every soul that stood there experienced a personal râʻash, a shaking so profound that it separated the spirit from the body for a single breath. This is not a geological event — it is a covenantal encounter. When God shakes, He is establishing a boundary, a holy ground where obedience becomes the only stable footing.
When the Shaking Flows Both Ways
The Scriptures reveal a profound contrast: God shakes the earth, but humans also shake before Him. In the Niphal stem, râʻash becomes reflexive — the people are shaken, moved, made to tremble. The prophet Isaiah cries out that the foundations of the thresholds râʻash at the voice of the Seraphim, and the whole house fills with smoke. Yet there is also a darker movement: when King Saul trembled before the spirit of the Lord, his body râʻash with a terror that was both holy and unsettling. Jewish tradition holds that the righteous tremble not from fear of punishment but from the weight of glory — they shake because they know they stand before the One who holds the plumb line of the universe. The wicked, however, shake because they have no foundation of their own. Your trembling reveals what you are built upon.
The Covenant Shakes: Obedience and the Shuddering Earth
In the covenant context, râʻash appears at moments of decision and judgment. When the prophet Amos declares that the Lord roars from Zion, the pastures of the shepherds mourn, and the top of Carmel withers — the shaking is not random but purposeful. The earth râʻash because the covenant has been broken, and the foundation stones of the relationship between God and Israel are quaking. Yet there is also a promise hidden in the trembling: the rabbis of old observed that the same word used for the shaking of the earth in judgment is also used for the waving of a sheaf of grain in the field. The harvest shakes too — but that shaking brings forth life. Your obedience or your failure to obey determines whether the râʻash you experience is the shudder of judgment or the rhythmic dance of a field ready for reaping.
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The Locust and the Spring: A Strange Connection
The Strong's definition notes a curious detail: râʻash can also mean to spring like a locust. Ancient Hebrew writings reflect that the locust does not merely hop — it shakes the ground with the multitude of its movements. When the prophet Joel speaks of the locust army, the earth râʻash before them, and the heavens tremble. This is not a random association. The locust moves in sudden, unpredictable leaps — and so does the presence of the Lord. He springs upon His enemies and shakes them from their complacency, but He also springs upon His people in deliverance, causing the ground of their captivity to tremble until the prison walls fall. The early church understood this as a picture of resurrection power — the sudden, shaking movement of God that breaks the chains of death itself.
The Gematria of 570: The Shaking That Unites
The numerical value of râʻash is 570. In the wisdom of the Hebrew letters, this number is formed by the letters samekh (60), ayin (70), and tav (400). The samekh speaks of support and encircling protection; the ayin of seeing and perceiving; the tav of covenant and completion. Together, they whisper a truth: the shaking of God is not destruction but a completion that comes through divine sight and encircling support. The number 570 also corresponds to the phrase "the secret of the covenant" in the ancient reckoning of the sages. When you experience râʻash, you are being drawn into a mystery — the secret shaking that prepares the bride for the Bridegroom. The trembling is not an end but a passage into something finished and whole.
Yeshua: The Shaken and the Shaker
In the Gospel accounts, Yeshua fulfills the pattern of râʻash in ways that shake both the physical world and the spiritual realm. When He was crucified, the earth râʻash — the ground trembled, the rocks split, and the veil of the Temple was torn from top to bottom. This was not merely a seismic event; it was the covenant shaking of God, the moment when the old foundations quaked to make way for the new. Yet Yeshua Himself was also shaken — He trembled in the Garden, His sweat like drops of blood, as He faced the cup of wrath. The apostolic tradition teaches that the Messiah experienced the full weight of râʻash so that you might stand unshaken. When He rose from the dead, the earth shook again, and the guards at the tomb became like dead men. The Shaker of Sinai became the Shaken Servant, and in doing so, He transformed every tremor into a birth pang of the new creation.
You Are Called to Be Shaken
Now the question turns to you. You cannot stand still before the living God and remain unchanged. The râʻash is coming — it may be the gentle waving of a harvest field, or it may be the violent quaking of a mountain, but it will come. Do not fear the trembling. The same Hand that shakes the foundations of the earth holds you in the palm of its grip. Let your fear become awe, your shaking become worship, and your instability become a dance. You are not called to be a stone that resists the earthquake; you are called to be a branch that sways in the wind of the Spirit. Let the râʻash of the Lord move through you, and you will find that the only thing that cannot be shaken is the Kingdom within you.