רֶמֶת
Remeth, a place in Palestine
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Remeth, a place in Palestine
רֶמֶת(Remeth)
Strong’s Definition
Remeth, a place in Palestine
from H7411 (רָמָה); height;
“And Remeth, and Engannim, and Enhaddah, and Bethpazzez;”
No verses found containing this word study ID.
The Height That Became a Sign
Only once does the sacred scroll speak the name *Remeth*—a single utterance, yet it carries the weight of a thousand hills. The word appears but one time in all of Scripture, in the book of Joshua, where the boundaries of the promised inheritance are drawn with divine precision. *Remeth* is a name, a place, a marker on the map of God's faithfulness. Its root ascends from the Hebrew verb *ramah*, meaning "to cast forth" or "to be high." And so this place is called "the height"—not merely a geographical elevation, but a spiritual summit where heaven and earth meet. The sages teach that every name in the land of Israel is a prophecy waiting to be fulfilled, and *Remeth* stands as a silent witness to the God who lifts the lowly and casts down the proud. Let us ascend this height together and see what the Lord has spoken from its peak.The Naming of a Place
The name *Remeth* is given not by a patriarch or a prophet, but by the Spirit of God moving through the chronicler of Israel's inheritance. In Joshua 19:21, this location is listed among the cities allotted to the tribe of Issachar. The rabbis of old observed that Issachar was a tribe of scholars, men who understood the times and knew what Israel should do. And so *Remeth*, "the height," becomes the portion of those who seek wisdom—a place of elevation not for pride, but for perspective. From its heights, one could see the valleys below, the fields of harvest, and the paths of pilgrimage. The name itself is a call: ascend, and you shall see. Yet the naming of *Remeth* is not a story of human ambition reaching for glory, but of divine assignment. God gives this height to His people as a dwelling place, a reminder that every elevation in life is a gift from the One who sits enthroned above the circle of the earth.The First Appearance and the Defining Moment
When *Remeth* first appears in the sacred text, it does so in a list—a genealogy of geography, a census of stones and soil. But do not be deceived by the seeming dryness of this record. In the Hebrew mind, a name is a destiny, and a boundary is a blessing. The defining moment of *Remeth* is not a dramatic battle or a miraculous sign, but the quiet act of being assigned to Issachar. This tribe, whose name means "there is reward," received the height as their reward. Jewish tradition holds that the land itself was apportioned by the Urim and Thummim, the holy lots that revealed God's will. So *Remeth* was not chosen by human hands; it was chosen by heaven. And in that choosing, the place became holy. Every stone of *Remeth* cried out, "I am not an accident. I am a portion of the Lord's inheritance."The Failure and the Fall
Yet even the height cannot escape the shadow of human frailty. The book of Judges records that the tribes of Israel, including Issachar, failed to drive out all the inhabitants of the land. The heights were compromised. The high places became places of compromise, where altars to false gods were raised alongside the worship of the True One. The rabbis of old lamented that the very elevations meant for vision became vantage points for idolatry. *Remeth*—the height—was meant to lift the eyes upward, but the people looked down upon their own desires. They forgot that elevation without holiness is only a more spectacular fall. The prophet Hosea cried out against the high places of Israel, calling them the sin of the people. And so *Remeth* stands as a warning: what is given as a gift can be turned into a snare when the heart forgets the Giver.Send a Gift
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The Covenant and the Promise
But the covenant of the Lord stands firm, even when His people stumble. Though *Remeth* appears only once by name, it is forever etched into the boundary lines of the promised land. And those boundary lines are an everlasting testimony to God's faithfulness. In Joshua 19, the list of cities is not merely a historical record—it is a deed of promise. The Lord swore to Abraham, Isaac, and Jacob that this land would be their inheritance, and every name on that list, including *Remeth*, is a seal of that oath. The ancient sages taught that the land of Israel is a microcosm of the entire world, and each city carries a spark of the divine purpose. *Remeth* is a promise that God has not forgotten the heights of your life—the mountaintop moments, the seasons of vision, the places where you saw His glory. They are yours by covenant, not by conquest alone.The Gematria of the Height
The numerical value of *Remeth* is 640. In the Hebrew alphabet, this number is composed of the letters *resh* (200), *mem* (40), and *tav* (400). The sages observed that 640 is also the gematria of the word *tamim*, meaning "complete" or "blameless," as it is written: "You shall be blameless before the Lord your God" (Deuteronomy 18:13). The number 640 whispers of wholeness, of a spiritual maturity that comes only from dwelling in the heights with God. It is the number of one who has ascended and not been consumed. And remarkably, 640 is also the value of *kadosh*, "holy," when spelled in its full form. The height of *Remeth* is not merely a physical elevation; it is a call to holiness. To dwell in the height is to be set apart, to live in the presence of the Holy One. Every step upward is a step toward completeness in Him.The Messianic Fulfillment
Did not the prophet Isaiah declare, "How beautiful upon the mountains are the feet of him who brings good news" (Isaiah 52:7)? The height of *Remeth* finds its ultimate fulfillment in Yeshua, the Messiah, who ascended the hill of the Lord not as a conqueror of stone, but as the conqueror of sin and death. He was lifted up upon the cross, a hill called Golgotha, and in that elevation He drew all people to Himself. The apostolic tradition teaches that the height of the cross became the greatest height of all—the place where heaven and earth were reconciled. Just as *Remeth* was a portion for Issachar, so Yeshua is the portion of all who believe. He is the height that we could never climb, descending to lift us up. And when He ascended into heaven, He opened the way for every child of Abraham—by blood or by faith—to dwell in the heights of the Father's house. The early church understood that every mountain in Scripture points to the Mountain of the Lord's house, established above all hills, and Yeshua is its cornerstone.A Charge to You Who Stand at the Height
You, beloved, are standing at a *Remeth* of your own. The Lord has brought you to a height—a season of vision, a place of favor, a moment of clarity. Do not let it become a high place of pride. Do not look down upon those still in the valley, for you were once there too. Instead, lift your eyes higher still, to the One who sits enthroned above every height. Let the name *Remeth* be a call to holiness, a reminder that your elevation is His gift and His purpose. You are not here by chance; you are here by covenant. And the same God who assigned *Remeth* to Issachar has assigned you a portion in the land of the living. Ascend, but ascend with a humble heart. And when you stand upon the height, let your voice cry out not in boast, but in blessing: "Blessed is He who comes in the name of the Lord." For the true height is not a place you occupy, but a Person you adore. Go now, and dwell in that height forever.