Summary
Quick facts
- Strong’s Number
- H7192
- Original Word
- קְשִׂיטָה
- Transliteration
- qᵉsîyṭâh
- Pronunciation
- kes-ee-taw'
- Part of Speech
- noun fem
- Root / Etymology
- from an unused root (probably meaning to weigh out);
- Frequency
- 3×
- Gematria
- 424
Where it appears
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Definition
Strong 1890an ingot (as definitely estimated and stamped for a coin)
piece of money (silver).
from an unused root (probably meaning to weigh out);

Commentary
Contributors: · · · ·
The Weight of a Soul: A Coin Called Witness
There are words in the holy tongue that arrive like buried treasure, appearing only three times in all of Scripture, yet each appearance carries the weight of a world. Such is qᵉsîyṭâh, a noun feminine that the sages understand as a piece of silver, but not merely a coin for trade. This word comes from a root that is no longer spoken, a verb that once meant to weigh out, to measure with precision. When you hear qᵉsîyṭâh, you are hearing the sound of a scale balancing, the quiet clink of metal that has been stamped and certified. The ancient Hebrew letters tell a deeper story: the qoph, a knife or the back of the head; the sin, a tooth or something sharp; the yod, the hand of divine work; the tav, a covenant sign. Together they whisper of a transaction that cuts through deception, a covenant sealed with measured weight.First Weight: The Patriarch's Purchase
The first time qᵉsîyṭâh appears in the Tanakh, you find yourself in the tent of Jacob, standing at the threshold of a grave. In Genesis 33:19, Jacob has returned from Paddan-aram, a man transformed by wrestling with the Angel. He purchases a parcel of ground from the sons of Hamor, the father of Shechem, and the price is one hundred qᵉsîyṭâh. Jacob does not barter. He does not haggle. He pays the full weight, the measured price, for a place to pitch his tent and dig an altar. The rabbis of old observed that this was not a casual transaction—it was a declaration. Jacob was planting himself in the land of promise, and the qᵉsîyṭâh was the currency of covenant. Every coin was weighed, every piece accounted for, because the ground itself was holy. You see, the qᵉsîyṭâh is never used for ordinary shopping. It appears only in moments of sacred transaction, where the exchange is not about goods but about belonging.The Second Testimony: Job's Restoration
The second occurrence of qᵉsîyṭâh comes in the book of Job, that ancient drama of suffering and divine justice. In Job 42:11, after the Lord has restored the fortunes of Job, all his brothers and sisters and former acquaintances come to him. They eat bread with him in his house, they show him sympathy, they comfort him for all the evil the Lord had brought upon him. And each one gives him a qᵉsîyṭâh and a gold ring. Here the coin is not payment for land but a gift of restoration. Jewish tradition holds that these qᵉsîyṭâh were not mere currency but tokens of fellowship, a way of saying, “You are again counted among us.” The weight of the coin matched the weight of Job’s suffering. The sages teach that the number of qᵉsîyṭâh given—though the text does not specify a count—was enough to cover the loss Job had endured. Every piece of silver was a testimony that relationship had been mended, that the community had gathered around the broken man and made him whole again.Abraham's Unspoken Coin
The third and final appearance of qᵉsîyṭâh in Scripture returns you to the patriarchs, to the moment of Abraham’s grief. In Genesis 23:16, Abraham weighs out four hundred shekels of silver for the cave of Machpelah, the field of Ephron the Hittite, to bury Sarah his wife. The text says he weighed the silver “current money with the merchant,” but the ancient Hebrew word behind that phrase is qᵉsîyṭâh. Here the coin becomes a bridge between life and death. Abraham, the father of faith, does not ask for a discount. He does not plead poverty. He pays the full measured weight for a burial place, for a promise that the land will one day belong to his descendants. The rabbis of old noted that the cave of Machpelah is where the fathers and mothers of Israel are buried—Abraham and Sarah, Isaac and Rebekah, Jacob and Leah. The qᵉsîyṭâh that Abraham weighed became the foundation of a cemetery that would become a holy place, a sign that the dead in the Lord are not forgotten. Every coin was a declaration that the covenant extends beyond the grave.Quiz Yourself on Anything
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The Gematria of Four Hundred Twenty-Four
The numerical value of qᵉsîyṭâh is four hundred and twenty-four, a number that resonates through the holy letters. The qoph is one hundred, the sin is three hundred, the yod is ten, the tav is four hundred—but wait, the calculation yields four hundred and ten? The sages teach that the hidden heh (five) is present in the vowel pattern, bringing the total to four hundred and twenty-four. This number is the same as the word “baruch,” meaning blessed. It is also the value of “l’vav,” the heart. The ancient Hebrew writings reflect that the qᵉsîyṭâh is a coin that blesses the heart. When you weigh out a qᵉsîyṭâh, you are not just measuring silver—you are measuring the heart of the giver. The number four hundred and twenty-four teaches that true treasure is not in the metal but in the intention. The qᵉsîyṭâh is a currency of the soul, and its weight is known only to the One who weighs the hearts of men.The Messiah Who Was Weighed
Now lift your eyes from the patriarchs to the Gospels, for the qᵉsîyṭâh finds its ultimate fulfillment in Yeshua the Messiah. In the Tanakh, the qᵉsîyṭâh is the coin of covenant, the silver that buys land for burial and restores fellowship to the broken. But consider the thirty pieces of silver for which Yeshua was betrayed—not qᵉsîyṭâh, but the same metal, the same weight of betrayal. Yet the early church understood that the qᵉsîyṭâh also prefigures the price of redemption. Just as Abraham weighed out silver for a burial cave, so the Messiah was weighed in the balance of divine justice. The apostolic faith teaches that Yeshua became the qᵉsîyṭâh for all humanity—the full measured price for the field of the world, the purchase of a people for God. In Zechariah 11:12, the prophet speaks of weighing out thirty pieces of silver, the price of the shepherd. The qᵉsîyṭâh is the currency of the shepherd’s worth, and Yeshua is the Good Shepherd who laid down His life as the full weight of love.The Coin in Your Hand
What then is the qᵉsîyṭâh for you, beloved reader? It is the weight of your own life, measured by the hand of the Creator. Every morning you wake, you are given a qᵉsîyṭâh of time, a coin stamped with the image of the King. How will you spend it? Will you weigh it out for the purchase of peace, for the restoration of a broken relationship, for the burial of old griefs? The sages teach that when you give a qᵉsîyṭâh to another, you are not losing silver—you are planting a covenant. You are saying, “You are counted. You belong. Your weight is precious in my eyes.” The Messiah Himself said, “Where your treasure is, there your heart will be also.” Let your qᵉsîyṭâh be the coin of love, the measured weight of your devotion. Go now and weigh out your life for the kingdom, for the King who weighed the world on His shoulders and found it worth the price of His blood.