Summary
Quick facts
- Strong’s Number
- H6721
- Original Word
- צִידוֹן
- Transliteration
- Tsîydôwn
- Pronunciation
- tsee-done'
- Part of Speech
- Name/l.
- Root / Etymology
- or צִידֹן; from H6679 (צוּד) in the sense of catching fish; fishery;
- Frequency
- 22×
- Gematria
- 160
Where it appears
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Definition
Strong 1890Tsidon, the name of a son of Canaan, and of a place in Palestine
SidonZidon.
or צִידֹן; from H6679 (צוּד) in the sense of catching fish; fishery;

Commentary
Contributors: · · · ·
The Fisher of Souls: A Name Cast into the Deep
Twenty-two times the Holy Scriptures speak of Tsîydôwn, a name that echoes like a wave upon a shore, both a city of merchants and a son of Canaan. The very sound of it—tsee-done'—carries the whisper of the sea and the cry of the gulls. For the ancient Hebrew, a name was not a mere label; it was a destiny, a seed planted within the soul of a place or a person. Tsîydôwn, derived from the root tsud, meaning to hunt or to catch, reveals its hidden heart: it is a place of fishing, a city built upon the bounty of the deep. Yet, as you will see, this name carries a shadow and a light, a history of pride and a prophecy of humility, all pointing toward the One who would cast a net of salvation into the world.The Firstborn of Canaan: A Lineage of the Coast
In the Table of Nations, we read that Tsîydôwn was the firstborn of Canaan (Genesis 10:15), a son who inherited not the hill country of promise, but the coastline of the sea. Jewish tradition holds that the name itself was given to mark the family’s trade—the catching of fish from the great waters. The paleo-Hebrew letters paint a vivid picture: the tsade (צ) is a hook, the yod (י) a hand, the dalet (ד) a door, and the nun (נ) a seed or a fish. Together, they whisper of a hand reaching through a door to catch a seed of the sea. This is the identity of Sidon: a city that lived by the harvest of the waves, a place of commerce and wealth, but also a city whose gates would one day hear the footsteps of a different kind of Fisher.The Pride of the Coast: A Defining Moment of Judgment
The defining moment for Sidon in the Tanakh is not a single encounter with a patriarch, but a repeated confrontation with the prophets. The city’s heart was not set upon the God of Israel, but upon its own prosperity. The prophet Ezekiel thundered against her, declaring, “Behold, I am against you, O Sidon; and I will be glorified in your midst” (Ezekiel 28:22). The sages observed that Sidon’s sin was not merely idolatry, but a self-sufficient pride that forgot the One who gave the fish of the sea and the gold of the shore. Her failure was not in being a fisherman’s city, but in making the catch an end in itself, a net for her own glory. She became a type of the world that gathers without gratitude, a city that builds high towers of trade while ignoring the covenant of the Most High.Sponsor a Verse
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The Promise in the Dust: A Restoration Beyond Ruin
Yet the Word of the Lord does not leave Sidon in the dust of judgment alone. In the same breath that speaks of her destruction, the prophet Joel declares a promise of restoration for the land, a healing that reaches even to the coastlands: “And I will restore to you the years that the locust has eaten” (Joel 2:25). Though Sidon is not named directly in that verse, the wider prophetic vision includes her. The rabbis of old taught that the covenant of God is like the sea—it covers even the deepest sins. For Sidon, the promise was not a return to her old pride, but a transformation. She would no longer be a city that only took from the sea; she would become a place where the living waters of the Spirit would flow, a foreshadowing of a time when even the daughters of Philistia and the merchants of Sidon would hear the good news.The Gematria of the Deep: One Hundred and Sixty
The numerical value of Tsîydôwn is one hundred and sixty, a number rich with meaning in the Hebrew mind. The sages noted that this number is the sum of the letters in the word ayin (עין), meaning “eye.” What does Sidon’s name teach you, then? It teaches that the city of the fisherman is a mirror for the eye of the soul. A city that sees only the surface of the sea, catching fish for the belly, is blind to the depths of the Creator. But the eye that is opened by the Spirit sees not just the harvest of the water, but the hand of the One who walks upon the waves. One hundred and sixty also carries the weight of the number ten (for the Law) multiplied by sixteen (for love), a hidden whisper that the true fishing of Sidon is meant to be a catching of souls under the law of love.The Messianic Net: Yeshua and the Coast of Sidon
It is no accident that the Messiah, Yeshua, walked the very shores that bore Sidon’s shadow. In the Gospel of Mark, we read that He departed to the region of Tyre and Sidon (Mark 7:24), entering the land of the fishermen to heal the daughter of a Syrophoenician woman. Here is the great reversal: the city that caught fish for the market became the place where a humble woman caught a miracle from the Master. Yeshua spoke of making His disciples “fishers of men” (Matthew 4:19), and in Sidon’s territory, He demonstrated that the net of the Kingdom is cast not for silver or for food, but for the lost sheep of every nation. The apostolic tradition teaches that the very root of Sidon’s name—tsud, to hunt—is transfigured in the Messiah. He hunts not to destroy, but to save; He catches not for the fire, but for the feast of the Lamb. Sidon’s shadow points to the Light that would shine on the coast, calling the fishermen of Galilee to leave their nets and follow the Fisher of Souls.The Festival of the Catch: A Call to Your Net
You, who read these words, are standing on the shore of your own Sidon. Your hands are stained with the work of your days, and your nets are full of the catch of your striving. But the voice of the Messiah calls to you from the beach, just as He called to Peter after the resurrection: “Cast the net on the right side of the boat, and you will find” (John 21:6). The name Tsîydôwn is not just a history lesson; it is a mirror held before your face. Will you be like the ancient city, proud of your haul and blind to the Giver? Or will you let the Fisher of Souls teach you a new kind of catching—a gathering of broken hearts, a harvest of the humble, a net that is filled not with your own glory, but with the glory of the One who died and rose again? May your eye be opened to the number one hundred and sixty, and may you see that your life is meant to be a fishing for the Kingdom. Go now, and let your nets be cast into the deep.