Summary
Quick facts
- Strong’s Number
- H6218
- Original Word
- עָשׂוֹר
- Transliteration
- ʻâsôwr
- Pronunciation
- aw-sore'
- Part of Speech
- noun masc
- Root / Etymology
- or עָשֹׂר; from H6235 (עֶשֶׂר);
- Frequency
- 16×
- Gematria
- 576
Where it appears
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Definition
Strong 1890ten; by abbreviated form ten strings, and so a decachord
(instrument of) ten (strings-th).
or עָשֹׂר; from H6235 (עֶשֶׂר);

Commentary
Contributors: · · · ·
The Harp of Completion: A Journey into the Sacred Number Ten
There is a sound that the heavens know, a resonance that trembles at the foundation of creation, and it is the sound of fullness. The word before us, עָשׂוֹר (asor), appears sixteen times in the sacred pages, each occurrence a quiet testimony to the number ten — not as a mere quantity, but as a vessel of spiritual completion. This is no cold mathematics; this is the music of covenant. When you hear the word asor, you are not counting fingers on a hand — you are hearing the string of a harp that has been tuned for the dwelling place of God.
The Root and the Decachord
This noun masculine derives from the number עֶשֶׂר (eser), meaning ten. The ancient sages teach that ten is the number of completion, the number that returns to unity after the journey of the digits. But asor carries a specific musical weight: it denotes an instrument of ten strings, a decachord. The Strong’s definition rightly captures this — the word is a vessel for both the number and the song. In the paleo-Hebrew script, the letter ayin (ע) speaks of seeing and knowing, while shin (ש) is the tooth that consumes and the fire that refines, and resh (ר) is the head, the beginning. Together, they whisper that in the number ten, one sees the fire of the beginning completed. This is not a word for accountants; it is a word for musicians of the sanctuary.
The First Journey: Rebekah’s Ten Days
The first occurrence of this word in Scripture is found in Genesis 24:55, where the family of Rebekah pleads with Abraham’s servant: “Let the damsel abide with us a few days, at the least ten; after that she shall go.” Here, asor appears as a measure of time — ten days — yet even in this seemingly simple request, a shadow of the sacred pattern falls. Ten days is the span between the beginning of a journey and the full release of a bride. The rabbis of old observed that in ten days, a soul can be tested and found faithful. Rebekah’s ten days were not a delay; they were a preparation. She was being asked to wait for the fullness of time before she could go to her betrothed. In this, you see the seed of a greater truth: the number ten is the threshold between the promise and the consummation.
The Harp of David and the Temple Worship
When the word asor appears in the Psalms and the chronicles of worship, it sheds its temporal skin and becomes a musical instrument. In Psalm 92:3, the psalmist declares, “Upon an instrument of ten strings (asor), and upon the psaltery; upon the harp with a solemn sound.” Jewish tradition holds that this ten-stringed harp was not merely a tool for melody — it was a symbol of the ten commandments, the ten utterances by which the world was created, and the ten spheres of divine emanation that bridge heaven and earth. The Levites did not pluck strings for entertainment; they plucked them to align the worship of Israel with the order of creation. Every string was a covenant word, every note a return to the completeness of God’s design. When you read “asor” in the Psalms, you are reading the blueprint of a soul that has been tuned to sing the whole song of the Law.
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The Temple’s Inner Geometry
The Tabernacle and Temple were built upon the rhythm of ten. The curtains of the Tabernacle were ten cubits high; the Holy of Holies was ten cubits in each dimension; and the lampstand held ten candles in Solomon’s Temple. The asor was not separate from this geometry — it was its musical echo. The ancient Hebrew writings teach that the ten strings correspond to the ten fingers of the priest, raised in blessing, and to the ten words that spoke the universe into being. When the harp of ten strings was played in the sanctuary, it was as if the entire cosmos was vibrating in a single chord. The worshiper did not merely hear music; he entered into the completeness of the divine presence. The number ten is not a limit; it is a container for the infinite.
The Gematria of Fullness
The numerical value of עָשׂוֹר is 576. This number is composed of 5 (hei, ה) and 76 (ayin-vav, עו), but more deeply, it recalls the 576,000 men who went forth from Egypt as a holy army. The number 576 also resonates with the Hebrew word for “crown” — ateret — when calculated through its inner letters. The sages have noted that the number 576 represents the journey from the fullness of the Law (the Ten Words) to the crowning of the kingdom. It is a number that speaks of a people completed and crowned, a people who have walked through the wilderness of testing and arrived at the threshold of promise. The gematria does not force a meaning; it invites you to see that the number ten, multiplied and expanded, still returns to the same truth: God’s work is never half-done.
The Messianic Harp: Yeshua and the Completed Song
When you trace the asor through the Tanakh into the Gospels, you find that Yeshua is the one who plays the harp of ten strings in perfect harmony. He came not to abolish the Law — those ten strings — but to fulfill them, to pluck every commandment into a melody of grace. In Matthew 5:17, He declares that not one jot or tittle shall pass from the Law until all is accomplished. The ten strings of the covenant were never meant to bind; they were meant to sing. Yeshua is the musician who takes the decachord of Moses and plays it as a love song. The early church understood that the ten-stringed harp is the human soul, and that Messiah is the one who restores its tuning. When He hung upon the cross, His hands stretched out as if holding an invisible harp, and the strings of the Law and the Prophets were plucked into a new song — a song of atonement and resurrection.
The Ten Days of Your Waiting
You have your own ten days, your own season of waiting and preparation. Perhaps you feel the stretch of time between the promise and the fulfillment, between the betrothal and the wedding feast. The asor calls to you: do not despise these days of waiting, for they are the tuning of your soul. Every string of your life — every commandment, every trial, every blessing — is being pulled to its proper tension. The Master Harpist knows the exact pitch He needs from you. Let the ten days become a decachord, and let your waiting become worship. For when the music begins, you will hear that it was all worth the tuning. Shalom to you, and may the strings of your heart sing the song of the completed covenant.