Summary
Quick facts
- Strong’s Number
- H5722
- Original Word
- עֲדִינוֹ
- Transliteration
- ʻădîynôw
- Pronunciation
- ad-ee-no'
- Part of Speech
- name
- Root / Etymology
- probably from H5719 (עָדִין) in the original sense of slender (i.e. a spear);
- Frequency
- 1×
- Gematria
- 140
Where it appears
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Definition
Strong 1890his spear
Adino.
probably from H5719 (עָדִין) in the original sense of slender (i.e. a spear);

Commentary
Contributors: · · · ·
The Spear That Carried a Secret
Beloved, there are names in Scripture that appear only once, like a single flash of lightning on a dark mountain—and yet that one flash illumines more than a thousand candles. The name עֲדִינוֹ (Adino) appears but a single time in all the Tanakh, and its usage count is one. Yet in that solitary utterance, heaven has hidden a treasure for those who dig deep. For the name means “his spear,” drawn from the root that speaks of something slender, piercing, and sharp. A spear is not a sword for close combat; it is a weapon thrown from a distance, a instrument of precision and reach. When you hear this name, hear the whisper of a man who carried not just a weapon, but a destiny.
The Naming and the Hidden Letters
The sages of old teach that a name in Israel is never accidental—it is a prophecy wrapped in letters. The name Adino is built from the root adin, which speaks of being slender, delicate, or refined. How strange that a warrior should bear such a name! Yet the paleo-Hebrew letters themselves tell a deeper story. The ayin (ע) is the picture of an eye, seeing what others cannot. The dalet (ד) is the door, the place of entry and exit. The yod (י) is the hand, the instrument of action. The nun (נ) is the seed, or the fish—life swimming in the waters of the deep. So the letters whisper: “The eye sees the door, the hand takes hold of the seed.” Adino was a man who saw the door of battle, whose hand held the seed of victory, and whose spear was the instrument of deliverance.
The Defining Moment: A Warrior in the Shadows
Adino appears in the chronicle of David’s mighty men, in the book of Second Samuel. The text declares: “These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time” (2 Samuel 23:8). Eight hundred enemies fell before his spear. Jewish tradition holds that such a number is not merely military mathematics—it is a testimony of divine empowerment. When a man trusts the God of Israel, the ordinary boundaries of human strength are stretched like the heavens. Adino did not fight for glory; he fought because the King of Israel needed a wall of flesh and faith around him. His defining moment was not a coronation but a confrontation, and in that confrontation, he became a shadow of something greater.
Failure, Fall, and the Unseen Restoration
Scripture does not record a fall for Adino, and in that silence there is a lesson. Some of God’s servants are given to us as icons of faithfulness, not as cautionary tales. Yet every man who wields a spear eventually grows weary. The ancient writings of Israel reflect that even the mightiest warrior must one day lay down his weapon. Adino’s story ends not with his death but with his inclusion in the sacred list—a roll call of honor. His failure, if it existed, is swallowed by the greater narrative of David’s kingdom. And in this, you see a pattern: the King does not forget those who stood with Him in the day of battle. Your own failures, dear one, are not the final word. The King remembers your spear, your service, your single moment of courage.
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The Covenant and the Promise of the Spear
The covenant that surrounds Adino is the covenant of David—a promise that a son of David would sit on the throne forever (2 Samuel 7:12-16). Every mighty man who fought for David was, in a sense, fighting for that promise. Their spears and swords were not merely weapons of war; they were instruments of covenant preservation. Adino’s spear, raised against eight hundred, was a declaration that the seed of David would not be cut off. The rabbis of old observed that when a man fights for the Lord’s anointed, he fights for the redemption of all Israel. So too, every act of faithfulness you offer to the Messiah is a stroke of the spear against the darkness that would steal the promise of God.
The Gematria of the Slender Spear
The gematria of Adino is 140. This number is formed by 100 (the qof) and 40 (the mem). In Hebrew thought, 100 speaks of completeness—a full quiver, a full generation. Forty is the number of testing, of wilderness, of preparation. Together, 140 whispers of a completeness that comes through testing. The same numerical value is shared by the word peh, meaning “mouth.” How striking! The spear that Adino threw was a word of judgment against the enemies of the King. And the Messiah, when He returns, will strike the nations with the sword of His mouth (Revelation 19:15). The number 140 binds together the warrior’s spear and the prophet’s utterance—both are instruments of divine justice.
The Messianic Shadow: The Spear That Pierced the Side
Now open your eyes, beloved, to see how Adino points to Yeshua. Adino lifted his spear against eight hundred; the Messiah lifted His hands against the power of sin and death. But there is a more piercing connection. When Yeshua hung upon the tree, a Roman soldier took a spear and pierced His side (John 19:34). That spear, like Adino’s, was an instrument of death. Yet from that wound flowed blood and water—the blood of atonement and the water of cleansing. The apostolic tradition teaches that the spear which killed became the very proof of life. Adino’s spear brought down enemies; the Messiah’s spear brought forth the Church. The slender weapon that ended the earthly life of the Son of God became the instrument that opened the floodgates of salvation. In the Tanakh, the prophet Zechariah foresaw this: “They shall look upon me whom they have pierced” (Zechariah 12:10). Adino was a type of the warrior who pierces; Yeshua is the One who is pierced, and by His piercing, He pierces the heart of death itself.
Your Spear and Your King
And so I ask you, child of the Covenant: what spear has been placed in your hand? It may not be a weapon of iron, but a word of truth, an act of kindness, a moment of courage. The King of Israel, Yeshua the Messiah, calls you to stand with Him in the battle of this age. You may not face eight hundred enemies, but you face the ancient foe who prowls like a lion. Take up the slender spear of faith—it pierces the darkness from a distance. Let your eye see the door, your hand take hold of the seed. The number 140 is your reminder: your testing will produce completeness. The King remembers every spear thrown in His name. Go now, and let your life be a single, flashing moment of faithfulness that echoes into eternity. You are His mighty one. Do not shrink back. The battle belongs to the Lord.