אָמוֹן
Amon (i.e. Ammon or Amn), a deity of Egypt
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Amon (i.e. Ammon or Amn), a deity of Egypt
אָמוֹן(ʼÂmôwn)
Strong’s Definition
Amon (i.e. Ammon or Amn), a deity of Egypt
of Egyptian derivation; used only as an adjunct of H4996 (נֹא)
“The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:”
No verses found containing this word study ID.
The Hidden God of a Fallen City
Only twice does the Sacred Scroll speak this name, yet its echo reaches from the courts of Pharaoh to the throne of the Most High. The word אָמוֹן (Âmôwn) appears but two times in all of Scripture, and each occurrence binds it to the great city of No, which men call Thebes, the ancient seat of Egyptian power. The sages have long pondered why such a name, belonging to a deity of the Nile, should find its way into the pages of Israel's covenant. The answer lies not in the glory of Egypt's idols, but in the judgment of the God who alone is worthy of the name "Amen" — the Faithful One. For the root of this name carries the sense of a hidden craftsman, a nourisher, a secret strength — and yet the one called Amon was but a shadow, a counterfeit of the true God who builds His house in secret and calls His children by name.The Letters of a Secret Workman
In the paleo-Hebrew script, the first letter of אָמוֹן is the א (aleph), the ox-head, signifying strength and leadership. The מ (mem) follows, the waters of chaos and life, the womb of creation. Then the ו (vav), the nail or hook that joins heaven to earth, and finally the ן (nun), the seed that brings forth fruit. Jewish tradition holds that when these letters combine, they whisper of a hidden power that nourishes and strengthens from beneath the surface. The ancient rabbis observed that this name shares its consonants with the word אָמָן (aman), the craftsman or master workman—the one who builds with skill what others cannot see. The prophet Nahum speaks of this Amon in the context of judgment: "Yet she was carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets" (Nahum 3:10, KJV). The hidden god could not save his own city. The strength of the aleph and the waters of the mem could not withstand the flood of divine wrath.The City of No and Its Silent Idol
The prophet Jeremiah, in his great oracle against the nations, cries out concerning the daughter of Egypt: "The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings" (Jeremiah 46:25, KJV). The word "multitude" here is the same as our name—Amon. The KJV translators, wrestling with the text, understood that this deity was the patron of the teeming masses, the god of the populous city. Yet the rabbis of old teach that the name also carries the sense of a foundation, a hidden pillar upon which a city rests. Thebes was the No-Amon, the city of the hidden god, and its destruction was a sign that no earthly foundation can stand against the decree of the Holy One. This god was a type of all false refuges—the wealth of nations, the strength of armies, the wisdom of the wise—all of which crumble when the true Judge arises.The Failure of a Counterfeit Majesty
What was the defining moment of this Amon? It was not a moment of glory, but of shattering silence. When the Assyrian king Ashurbanipal laid waste to Thebes, the temples of Amon were plundered, his priests led away in chains, and the great city fell as a stone sinks into the river. The prophet Nahum uses this very event as a warning to Nineveh: "Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?" (Nahum 3:8, KJV). The idol failed because it was never alive. It was a work of human hands, a projection of human fear, a god made in the image of the empire it served. The failure of Amon is the failure of every system that trusts in hidden power apart from the revealed God of Israel. The sanctuary of the true God may be hidden in the Holy of Holies, but His voice thunders from Sinai and His Word is not silent.The Covenant Written in the Ruins
There is no covenant with the god Amon, for he never spoke, never promised, never redeemed. But the God who judged him made a covenant with a people whom He called His own. The same prophet who spoke against the multitude of No also declared: "Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee" (Jeremiah 46:28, KJV). While the hidden god of Egypt was consumed, the hidden people of God were preserved. The promise was not to a city built on the Nile, but to a people scattered among the nations, held together by a word that does not return void. The rabbis of old teach that the name of a false god is written only to be erased, but the name of Israel is engraved on the palms of the Holy One.The Gematria of 97: The Threshold of Completion
The letters of אָמוֹן bear the numerical value of 97—the sum of aleph (1) + mem (40) + vav (6) + nun (50). In the wisdom of the ancients, the number 97 stands at the edge of completion, one step before the hundred that signifies fullness. It is the number of a journey almost finished, a work nearly perfected. The sages observe that this number echoes the word צֵדֶק (tzedek), meaning righteousness, which also carries the value of 194—twice 97. The hidden god of Egypt could never bring righteousness; he could only mirror the ambitions of his worshippers. But the true God, whose name is hidden yet revealed in Messiah, brings a righteousness that is double—a covering for the sinner and a life for the dead. The number 97 whispers of a work that is not yet complete, a promise that awaits its final "Amen" from the lips of the Faithful Witness.The True Amon: Yeshua, the Hidden Master Workman
The apostolic tradition teaches that the Word became flesh and dwelt among us, full of grace and truth. But consider this: the name Amon carries the sense of a hidden craftsman, one who works in secret to build what is beautiful. Yeshua, the son of a carpenter, spent thirty years in obscurity before His public ministry. The early church understood that He was the true Amon—the hidden master workman who builds the temple of God not with stone, but with living souls. The prophet Zechariah saw this: "Behold the man whose name is the Branch; and he shall grow up out of his place, and he shall build the temple of the LORD" (Zechariah 6:12, KJV). The false Amon of Egypt built a city of pride; the true Amon of Israel builds a city of righteousness. And when He cried out on the cross, "It is finished," He sealed the covenant that the hidden god of Thebes could never even dream of—a covenant written not in stone, but in the blood of the Lamb.Your City and Your Hidden God
And now, beloved reader, I ask you: what is the Amon in your life? What hidden strength do you trust, what secret foundation do you build upon? Is it the wealth of your hands, the wisdom of your mind, the approval of the crowd? The prophet Nahun shows you that every No-Amon will fall, every city of human pride will be carried into captivity. But there is a hidden God who does not fail—His name is Yeshua, the Amen, the Faithful and True Witness. He calls you out of the city of your own making and into the city whose Builder and Maker is God. Let the ruin of Thebes be your warning, but let the resurrection of Messiah be your hope. For the true Amon does not hide in the shadows of a temple; He stands at the door of your heart and knocks. Will you open to Him, and let Him build His dwelling place within you?