נָחַת
to sink, i.e. descend; causatively, to press or lead down
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to sink, i.e. descend; causatively, to press or lead down
נָחַת(nâchath)
Strong’s Definition
to sink, i.e. descend; causatively, to press or lead down
a primitive root;
“The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.”
No verses found containing this word study ID.
The Weight That Brings Us Low
There is a word in the holy tongue that speaks of descent, of sinking, of a pressure that is not destruction but transformation. The verb nâchath appears only nine times in the Tanakh, like nine drops of rain that carry the weight of heaven. It means to go down, to press, to settle — a word that describes what happens when the weight of the Lord meets the clay of human life. In that meeting, something is broken, but not lost. Something descends, but only so it can be established.
The First Breaking: A Bow of Steel
The first time nâchath sounds in Scripture, it is in the warrior song of David: “He teacheth my hands to war; so that a bow of steel is broken by mine arms” (2 Samuel 22:35). Here the verb appears in its Niphal stem, the passive form that speaks of being acted upon. The bow of steel is broken — pressed down, forced to yield, brought low by the strength that God gives. This is no gentle descent. It is the violent humbling of that which resists. The ancient sages observed that a bow of steel cannot be bent; it can only be shattered. So the Lord takes what is rigid in His servant and breaks it, not to destroy the warrior, but to prove that the power comes from above, not from the weapon. David’s hands are taught by heaven; the bow is broken by a strength not his own.
Descent as Divine Action
When the Holy One performs nâchath, it is always a movement of purpose. He comes down to deliver, He presses to establish. In the Qal stem, the verb describes a simple descending — as when the sun goes down or a stone sinks in water. But in the Hiphil stem, the causative form, God is the One who brings something low. He causes the proud to descend, He presses the enemy into the dust. The Strong’s definition captures this duality: to sink, to press, to lead down. Consider the word’s paleo-Hebrew letters: the nun (a seed, life), the chet (a fence, boundary), the tav (a cross, a sign). Together they whisper of life that is hedged in and marked, pressed into the shape of covenant. The rabbis of old taught that every descent in Scripture is for the sake of a greater ascent. God brings low, but never to abandon. He presses, but only to imprint His image.
The Covenant of the Broken
To be nâchath by the hand of the Lord is to enter covenant reality. In the KJV, the verb is rendered “be broken,” “cause to come down,” “press sore,” “settle,” “stick fast.” Each translation reveals a facet of the same gem. When Israel refused to descend in humility, the Lord pressed them until they settled in exile. When the enemy rose against the righteous, God brought them down until they stuck fast in the pit. The covenant context is unmistakable: obedience is the willingness to be pressed into the shape God designs; failure is the refusal to descend. David’s bow of steel is not just a weapon — it is a symbol of every hardened heart. The Lord teaches war by first breaking what we trust. He settles us by unsettling us.
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The Descent That Saves
Now see the Messianic shadow. Yeshua, the Son of David, knew nâchath in its fullest measure. He came down from heaven — not as a king descending from a throne, but as a seed pressed into the earth. In the garden, He was pressed sore, and His sweat became like great drops of blood. On the cross, He sank into the depth of death itself. The early church understood this: the descent of Messiah was the breaking of the ultimate bow — the power of sin that could not bend, only shatter. Yet in His being broken, He did not remain low. The press of the grave became the settling of His victory. He stuck fast to death only to tear its gates from their hinges. Every nâchath in the Tanakh pointed to this moment: the descent of the Holy One into the dust of our humanity, so that we might ascend with Him.
The Number of the Pressed
The gematria of nâchath is 458. The Hebrew letters nun (50), chet (8), tav (400) sum to this number. In the Scriptures, 458 carries the echo of the word derek — the way, the path. The sages saw in this a profound truth: the way of the Lord is the way of descent. The number 4 speaks of the four corners of the earth, the 5 of grace, the 8 of new beginnings. Together they form a path of grace that reaches to the ends of the earth, a descent that brings new life. When you are pressed down, remember: the number itself testifies that you are on the way. The path of nâchath is the path of the righteous, who are led down only to be lifted up.
The Broken Bow in Your Hands
You have a bow of steel in your life — something you trust, something you believe cannot bend. Perhaps it is your strength, your reputation, your understanding of the Scriptures, your certainty about the future. The Lord is teaching your hands to war, and that teaching begins with the breaking of what you hold. He brings nâchath upon your pride, your fear, your false security. He presses you sore until you settle into His will, until you stick fast to His covenant. Do not resist the descent. The bow that is broken in your arms is the bow that can no longer miss the target. Let the weight of heaven bring you low, for in that low place, you will find that He has already descended to meet you. And when you rise, it will be by His strength alone — a warrior whose weapon is the brokenness that becomes glory.