נְחֻשְׁתָּא
Nechushta, an Israelitess
Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief is Bible study with a difference — going word-by-word through Scripture to reclaim the Ancient Near East context, romance, and mystery that modern translations often leave behind.
Only about 3% of people around the world who start the Bible ever finish it. The 3% Club is for those ready to break that cycle — reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You also get a certificate to celebrate your achievement.
Bible Cafe isn't just Bible study — it's a personal, intimate conversation with Him. Think less classroom, more kitchen table. It combines the original Coffee with Jesus experience with activities like quizzes, crosswords, journaling and more, all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G Bible Project exists to change that — three new translations built publicly (a Study Bible, a Reader's Bible, and F.O.G Jr. for younger readers), plus a word-by-word renewal of Strong's Concordance restoring the depths most translations leave behind. It is Jean Paul's lifelong work, unfolding in public — and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars — because the church was Jewish before it was anything else, and those roots change everything about how you read Scripture.
Simply create an account and choose your preferred Bible and reading style. The app will track your progress and help keep you accountable to the rhythm of daily Scripture engagement.
Nechushta, an Israelitess
נְחֻשְׁתָּא(Nᵉchushtâʼ)
Strong’s Definition
Nechushta, an Israelitess
from H5178 (נְחֹשֶׁת); copper;
“Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.”
No verses found containing this word study ID.
The Copper That Became a Queen: The Hidden Name of Nehushta
There is a name that appears only once in all of Scripture, like a single note from a forgotten melody. The name נְחֻשְׁתָּא (Nᵉchushtâʼ) is carried by only one soul in the sacred record, appearing a solitary time in the chronicles of Israel’s kings. And yet, within this single utterance lies a story of copper and royalty, of judgment and mercy, of a woman caught in the collapse of a dynasty. The ancient sages teach that every name in Israel is a prophecy, and this name — derived from the word for copper, נְחֹשֶׁת (nechosheth) — speaks of something refined by fire, yet also something that can be broken. For Nehushta was the mother of Jehoiachin, king of Judah, and her life was woven into the tapestry of exile and restoration.
The Copper Woman: What Her Letters Reveal
When you look upon the Hebrew letters of Nehushta — נ nun, ח chet, ש shin, ת tav, א aleph — you see a picture painted in ancient forms. The nun, the letter of the fish, speaks of activity and life. The chet, the fence, suggests a boundary or a sanctuary. The shin, the tooth, is the fire of divine presence. The tav, the cross-mark, is the sign of covenant. And the aleph, the ox-head, is the strength of the Lord. Together, these letters whisper of a life enclosed by divine fire, marked by covenant, yet moving through the waters of history. Jewish tradition holds that copper in Scripture represents judgment tempered by mercy — for copper is bronze, the metal of the laver in the Tabernacle where the priests washed before approaching the Holy Place. Nehushta, then, is a name that carries the fragrance of the altar, even as it bears the weight of a kingdom’s fall.
The Naming and the Throne: A Mother’s Place in David’s Line
Nehushta appears in the Second Book of Kings, chapter twenty-four, verse eight, where the chronicler records: “Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem.” In the ancient world, a king’s mother was no mere footnote — she was the gebirah, the great lady, the queen mother who held influence in the court. Her name is given because her identity matters to the story of David’s throne. The rabbis of old observed that the mention of a mother in the royal genealogies often hints at the spiritual condition of the house. Nehushta’s father, Elnathan, means “God has given,” and yet her own name speaks of earthly metal, not heavenly gold. She is a woman positioned between the promise of God and the corrosion of human pride.
The Defining Moment: Three Months of Crisis
Nehushta’s defining moment is not a wedding or a coronation — it is a siege. Her son Jehoiachin reigned only three months before Nebuchadnezzar’s armies surrounded Jerusalem. The Book of Jeremiah describes this king as one who “did evil in the sight of the Lord” (Jeremiah 22:24-30), and the judgment fell swiftly. Nehushta, the queen mother, was taken captive with her son, led out of Jerusalem in chains, her copper name now a symbol of the bronze gates that could not hold back the enemy. The Scripture says in Second Kings 24:12 that “Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers.” She did not choose this moment; it chose her. And yet, in her humiliation, she becomes a sign — a woman of copper taken into the furnace of Babylon.
Send a Gift
This website is 100% donor-funded. Your generosity allows someone else to access this content for free.
Give a gift of $100 to sponsor a verse or page of your choice.
The Fall and the Hidden Restoration
There is no record of Nehushta’s restoration in the pages of Scripture. She disappears into the silence of exile, her name never spoken again after that single verse. But Jewish tradition holds that the exiles who returned carried within them the memory of the gebirah who went before them. Her name, Nehushta, is the feminine form of copper — a metal that can be melted, reshaped, and purified. The prophet Ezekiel, writing from Babylon, spoke of a future when the Lord would refine His people as silver is refined, as gold is tried in the fire (Ezekiel 22:20-22). Nehushta’s silence may be her greatest sermon: sometimes restoration is not announced with trumpets, but endured in the quiet faithfulness of those who trust the Refiner’s hand. The copper does not cease to be copper; it becomes holy.
The Gematria of 759: The Number of the Copper Woman
The name Nehushta carries the gematria value of 759. In the Hebrew numeric system, this number is shared with the phrase “עַל־כֵּן יִבְרָח” (al-ken yivrach), meaning “therefore he fled” — a phrase from the story of Jonah, who ran from the presence of the Lord. There is also a connection to the word “בַּחֲרוֹן אַף” (bacharón af), meaning “in the burning of anger,” found in the psalms of lament. The rabbis of old taught that numbers are not random; they are divine signposts. The value 759 speaks of a flight from judgment, yet also of a burning that purifies. Nehushta’s number echoes the tension of exile: the fleeing of a king and his mother, the burning of Jerusalem, and the hope that the copper would one day be formed into a vessel for the sanctuary. It is the number of a soul caught between the wrath of God and the mercy that follows.
The Messianic Shadow: Copper and the Serpent Lifted
How does Nehushta point to Yeshua? The word for copper, nechosheth, is the same root used for the bronze serpent that Moses lifted in the wilderness — the Nechushtan (Numbers 21:9). The Messiah Himself said, “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up” (John 3:14). Nehushta, the copper woman, is a living type of that bronze serpent: she was lifted up in her position as queen mother, then lifted up in shame as a captive, but her name carries the metal of redemption. The early church understood that the copper of the Tabernacle — the laver, the altar, the pillars — all spoke of judgment borne for the sake of holiness. Yeshua took upon Himself the copper of our curse, becoming sin for us, that we might become the righteousness of God. Nehushta’s name is a whisper of that exchange: the copper that was judged becomes the copper that heals.
A Call to You: The Copper in Your Own Life
You, who read this name that appears only once in all of Scripture — know that your own story is not forgotten because it is small. Nehushta’s single verse holds a universe of meaning. You may feel like copper today: common, overlooked, yet bearing the fire of testing. But the Lord who took a woman of copper into Babylon did not abandon her there. The same Lord who lifted the bronze serpent in the wilderness is lifting His Son before your eyes. Let the copper of your life be melted by His love, shaped by His Spirit, and polished for His sanctuary. You are not a footnote in His story — you are a name He has written on His heart, and He will not let you be lost in the silence of exile. Arise, for the Refiner is near, and His fire is mercy. Amen.