Summary
Quick facts
- Strong’s Number
- H4657
- Original Word
- מִפְלָשׂ
- Transliteration
- miphlâs
- Pronunciation
- mif-lawce'
- Part of Speech
- noun masc
- Root / Etymology
- from an unused root meaning to balance;
- Frequency
- 1×
- Gematria
- 450
Where it appears
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Definition
Strong 1890a poising
balancing.
from an unused root meaning to balance;

Commentary
Contributors: · · · ·
The Hidden Balance of the Soul
There is a word in the Holy Tongue that appears but once in all the expanse of Scripture, like a single star that burns with such intensity that its solitary light illuminates the entire night sky. That word is miphlâs, and it dwells in the heart of the Book of Psalms, where the Spirit of the Living God breathes through the strings of David’s harp. This word, used only one time, carries within it the mystery of divine equilibrium — a poising, a balancing, a weight held in the palm of the Almighty. The sages teach that when a word appears so rarely, it is like a hidden treasure buried in a field; the one who finds it must dig with reverence. And so we dig, for miphlâs is not merely a word of measurement, but a revelation of how the Holy One weighs the hearts of His children.
The Root That Was Never Spoken
The root of miphlâs comes from an unused verb, a word so ancient that it was never uttered in the pages of the Tanakh, yet its shadow falls across the text. The ancient sages observed that such roots are like the foundation stones of the Temple — unseen, yet they bear the weight of the entire structure. The paleo-Hebrew letters of miphlâs tell a story: the mem speaks of water, chaos, and the flow of life; the peh is the mouth, the instrument of speech; the lamed is the shepherd’s staff, guiding and teaching; the sin is the tooth, consuming and refining. Together, these letters whisper of a divine balance that flows from the mouth of the Shepherd, refining His people as fire refines silver. The Strong’s definition calls it a poising, and the King James translators rendered it as balancing, but the word itself carries the weight of the sanctuary scales, where the offerings were weighed and the hearts of the priests were measured against the covenant.
Where the Word First Appears
The only dwelling place of miphlâs in all of Scripture is Psalm 58, a psalm of lament and imprecation, where David cries out against the wicked judges of Israel. In verse 2, the text declares: “Do you indeed speak righteousness, O gods? Do you judge uprightly, O sons of men? Nay, in heart you work wickedness; you weigh out the violence of your hands in the earth.” The word miphlâs is hidden in the phrase “you weigh out,” and the image is startling. The wicked are not merely violent; they are poising their violence, measuring it, balancing it as if it were a righteous act. The rabbis of old taught that every deed has a weight, and the scales of heaven are more precise than the scales of the merchant. Here, David accuses the earthly judges of using the holy act of weighing for unholy purposes. They have taken the balance that belongs to God and twisted it for their own corruption. This first and only occurrence reveals that miphlâs is not neutral — it is a tool that can be used for justice or for treachery.
The Weight of the Temple and the Festivals
When the Tabernacle was constructed in the wilderness, every element was weighed according to the shekel of the sanctuary. The gold, the silver, the bronze — all were measured with a holy balance, for the dwelling place of the Holy One requires precision. Jewish tradition holds that the Festival of Trumpets, Yom Teruah, is a day of remembrance and a day of blowing the shofar, but it is also a day when the heavenly scales are set. The ancient writings reflect that on this day, the deeds of every soul are weighed, and the verdict is sealed on Yom Kippur. The word miphlâs connects to this rhythm of the calendar, for the balance is not only a tool of the sanctuary but a metaphor for the divine judgment that comes with the turning of the year. The prophet Daniel spoke of the writing on the wall: “You have been weighed in the balances and found wanting” (Daniel 5:27). That word for weighed is not miphlâs, but the image is the same — the Holy One holds a scale, and no soul escapes its measure.
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The Journey of the Balance Across the Canon
Though miphlâs appears only once, the concept of divine balancing runs like a golden thread through the entire Tanakh. In the Book of Proverbs, the sages declare: “A false balance is an abomination to the Lord, but a just weight is His delight” (Proverbs 11:1). The Hebrew word for balance here is mozen, but the spirit of miphlâs echoes in every judgment. The prophet Isaiah cries out: “Who has measured the waters in the hollow of His hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?” (Isaiah 40:12). The word for balance in that verse is peles, a close cousin to miphlâs. The Holy One alone can weigh the mountains; He alone can poise the hills. The journey of this word teaches you that the balance belongs to God, and when humankind attempts to wield it without His righteousness, the scales become instruments of oppression. But when the balance is surrendered to the Creator, it becomes a channel of mercy and truth.
The Gematria of the Hidden Weight
The numerical value of miphlâs is four hundred and fifty, a number that resonates with the cycles of time and the completion of judgment. In the sacred arithmetic of the Hebrew letters, four hundred and fifty is the sum of the word adam (man) when spelled in its full form, and it also corresponds to the phrase dam ha’elohim, the blood of God. The ancient sages did not speak of such things lightly, for they understood that numbers are not accidents but signposts. Four hundred and fifty is also the number of years that the children of Israel dwelt in Egypt according to one tradition, a period of refining and balancing, where the people were weighed in the crucible of slavery. The number teaches you that the balance of miphlâs is not static — it is a process, a season of testing that leads to deliverance. When you consider the gematria, you are invited to see that your own life is being weighed, and the One who holds the scales is also the One who shed blood for your redemption.
The Messianic Balance of Yeshua
When Yeshua walked among the people of Israel, He spoke often of judgment and mercy, of the weight of the law and the lightness of grace. In the Gospel of Matthew, He declared: “With what judgment you judge, you shall be judged; and with what measure you mete, it shall be measured to you again” (Matthew 7:2). The word for measure in the Greek text is metron, but the spirit of miphlâs is woven into His teaching. Yeshua is the perfect balance — the One who weighs the heart of the sinner and yet offers forgiveness. The apostolic tradition teaches that on the cross, He became the sacrifice that balanced the scales of justice and mercy. The Tabernacle had its shekel of the sanctuary, but the Messiah is the true shekel, the weight of glory that satisfies the divine requirement. The prophet Micah asked: “What does the Lord require of you but to do justly, and to love mercy, and to walk humbly with your God?” (Micah 6:8). Yeshua walked that path perfectly, and in His resurrection, He tipped the scales of death toward eternal life. The word miphlâs finds its ultimate fulfillment in Him, for He is the poising of heaven and earth, the balance that reconciles all things.
A Charge for the Weighing of Your Days
And now, beloved, the word miphlâs is placed in your hands like a small stone from the riverbed of Scripture. You hold a mystery that has been hidden for millennia, a single utterance from the mouth of the Holy One. The rabbis of old taught that every person has a scale within their soul, and every thought, every word, every deed is a weight placed upon it. You are living in the season of the balance — the days between the trumpets and the atonement, the time when the King sits upon His throne of judgment. But do not fear, for the One who weighs the mountains also knows your name. He has placed His own life on the scale for you. Let your heart be poised not by the violence of the wicked, but by the mercy of the Messiah. Let your deeds be measured by the shekel of the sanctuary, which is love. And may the hidden balance of miphlâs become in your life not a word of condemnation, but a song of restoration. Go forth and weigh your days with the weight of glory, for the King is coming, and His scales are true.