Quick facts
- Strong’s Number
- H3967
- Original Word
- מֵאָה
- Transliteration
- mêʼâh
- Pronunciation
- may-aw'
- Part of Speech
- noun fem
- Root / Etymology
- or מֵאיָה; properly, a primitive numeral
- Frequency
- 581×
- Gematria
- 46
Where it appears
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Definition
Strong 1890a hundred; also as a multiplicative and a fraction
hundred((-fold)-th)[phrase] sixscore.
or מֵאיָה; properly, a primitive numeral
How it's used
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Concordance
0 verses foundNo verses found containing this word study ID.

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Commentary
The River That Runs Through Generations
There is a number that breathes through the pages of Scripture like a long, steady pulse—the number one hundred. This word, mêʼâh, appears five hundred and eighty-one times across the Tanakh, and each time it carries not merely a quantity but a quality, a measure of completion that the Holy One has ordained. When your eyes fall upon this word in the sacred text, you are not simply counting; you are stepping into a rhythm of blessing that began before the foundations of the world. The number one hundred is the number of the father of many nations, the number of the years of Isaac's blessing, the number of the cubits of the ark of Noah. It is a number that speaks of a harvest so full that the granaries cannot contain it, of a lineage so vast that the stars themselves are its only comparison.
The Root and the First Seed
The word mêʼâh emerges from the soil of the Hebrew language as a primitive numeral, a foundational stone upon which counting itself is built. In the paleo-Hebrew script, the letter mem that begins this word is drawn as the waters of the deep, chaotic yet life-giving, and the aleph that follows is the silent breath of the ox, the strength of the First and the Last. The sages have long observed that the number one hundred represents the fullness of the covenant, a complete cycle of divine blessing. The first occurrence of mêʼâh in Scripture is found in the days of Noah, when the ark was measured at three hundred cubits in length (Genesis 6:15)—three times one hundred, a number that echoes the threefold blessing of the priestly benediction. Already, before the floodwaters ever fell, the Holy One was teaching that His judgments and His mercies alike are measured in complete, perfect portions.
The Harvest of the Patriarchs
When Abraham was one hundred years old, the impossible became possible—Isaac was born (Genesis 21:5). Jewish tradition holds that the number one hundred is the age at which human strength reaches its divinely appointed limit, and beyond that limit, only the power of the Almighty can bring forth life. Abraham's body was as good as dead, yet at one hundred, he became a father. This is not coincidence; this is the fingerprint of El Shaddai upon the narrative. The word mêʼâh appears again when Isaac sowed in the land of the Philistines and reaped a hundredfold (Genesis 26:12), a harvest that the early church would later see as a foreshadowing of the seed that falls on good soil. The rabbis of old taught that the hundredfold blessing is the portion of those who give their tithe faithfully, for the Holy One multiplies what is offered to Him in trust. Every hundred in the patriarch's story is a testimony that when man reaches his end, God's beginning bursts forth.
The Sanctuary and the Measure
Within the Tabernacle and the Temple, the number one hundred appears in the weights and measures of holiness. The silver sockets that formed the foundation of the Tabernacle's boards were each one talent, and one hundred talents of silver were used for the hundred sockets (Exodus 38:27). The ancient sages saw in this a profound truth: the house of the Holy One rests upon a foundation of redemption, for silver is the metal of atonement. Each socket, each mêʼâh, was a pillar of the covenant, a declaration that the dwelling place of God is built upon a complete and perfect price. When you consider that the menorah was made of one talent of pure gold (Exodus 25:39), you begin to see that the number one hundred is woven into the very fabric of worship. It is the number of the congregation in its fullness, the number of the community that stands before the throne.
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The Gematria of Completion
The numerical value of mêʼâh is forty-six. This number, forty-six, is itself a whisper of the work of the Messiah. In the Gospel of John, the Jewish leaders declare that the Temple took forty-six years to build (John 2:20), and Yeshua answered them by speaking of the Temple of His body. The number forty-six, the gematria of mêʼâh, thus connects the hundredfold blessing to the body of the Anointed One. The ancient Hebrew letters that compose this word—mem (40), aleph (1), heh (5)—together form a sum that points to the generation of the covenant. Forty is the number of testing and preparation, one is the number of the One God, and five is the number of grace. The sages have observed that when you add these together, you arrive at the number of years it took to build the earthly Temple, which was but a shadow of the true Temple that would be raised in three days. Every time you encounter the word mêʼâh, you are standing at the threshold of a mystery: the complete work of God in the world.
The Messiah and the Hundredfold
The prophet Isaiah spoke of a day when the one hundred would become a sign of the new creation: "For as the new heavens and the new earth which I will make shall remain before Me, so shall your descendants and your name remain" (Isaiah 66:22). Yeshua Himself took up the number mêʼâh and planted it in the soil of the Kingdom. He spoke of the seed that falls on good soil and bears fruit—some thirty, some sixty, some a hundredfold (Matthew 13:8). The early church understood this hundredfold harvest as the fullness of the age to come, the complete number of the elect, the entire company of those who would be gathered from every tribe and tongue. When the rich young ruler asked what he must do to inherit eternal life, Yeshua promised that those who leave everything for His sake would receive a hundredfold in this age (Mark 10:30). This is not a promise of mere arithmetic; it is the pledge of the Messiah that in losing all, you gain the fullness of the Father's house. The number mêʼâh in the mouth of Yeshua becomes a door through which the Kingdom enters the present moment.
A Charge for Your Journey
Beloved, the number one hundred is not a distant abstraction; it is the measure of the blessing that is being prepared for you. When you feel that your strength has reached its end, remember Abraham at one hundred, and know that the Holy One is about to bring forth life from your dead places. When you sow in tears, trust that the harvest will be a hundredfold, for the Lord of the harvest is faithful. The word mêʼâh is written across your life in the number of your days, in the multiplication of your faith, in the completeness of the work that He has begun in you. Let this number be a sign to you: the covenant is not partial, the blessing is not half-measured, and the love of the Messiah is not a fragment. You are being counted among the hundredfold, and your portion is full. Go now, and live as one who has received the complete inheritance of the children of light.