לַעְדָּה
Ladah, an Israelite
Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief is Bible study with a difference — going word-by-word through Scripture to reclaim the Ancient Near East context, romance, and mystery that modern translations often leave behind.
Only about 3% of people around the world who start the Bible ever finish it. The 3% Club is for those ready to break that cycle — reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You also get a certificate to celebrate your achievement.
Bible Cafe isn't just Bible study — it's a personal, intimate conversation with Him. Think less classroom, more kitchen table. It combines the original Coffee with Jesus experience with activities like quizzes, crosswords, journaling and more, all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G Bible Project exists to change that — three new translations built publicly (a Study Bible, a Reader's Bible, and F.O.G Jr. for younger readers), plus a word-by-word renewal of Strong's Concordance restoring the depths most translations leave behind. It is Jean Paul's lifelong work, unfolding in public — and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars — because the church was Jewish before it was anything else, and those roots change everything about how you read Scripture.
Simply create an account and choose your preferred Bible and reading style. The app will track your progress and help keep you accountable to the rhythm of daily Scripture engagement.
Ladah, an Israelite
לַעְדָּה(Laʻdâh)
Strong’s Definition
Ladah, an Israelite
from an unused root of uncertain meaning;
“The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,”
No verses found containing this word study ID.
The Hidden Light of Laadah: A Name Wrapped in Mystery
Only once does the Holy Scriptures speak the name of Laadah, and yet within that single utterance lies a universe of meaning. The word לַעְדָּה (Laadah) appears but one time in all the Tanakh, a solitary pearl from an unused root whose meaning has been veiled from the sages themselves. The ancient Hebrew letters that form this name — lamed, ayin, dalet, hei — carry the pictorial whisper of a shepherd's staff, an eye that sees, a door that opens, and the breath of the Almighty. How fitting that a name of uncertain origin should become a vessel for certain truth. The rabbis of old taught that when a name's root is hidden, it is because the Holy One has reserved its interpretation for a later generation — and perhaps that generation is yours.From the Dust of an Unseen Root
The name Laadah arises from an unused root, a word that never grew branches in the garden of Hebrew Scripture. Jewish tradition holds that such names are like seeds buried in the earth, waiting for the rain of revelation to bring them forth. The Strong's definition identifies Laadah simply as "an Israelite," and the King James translators gave the name as Laadah, preserving its ancient sound. But what does it mean to bear a name whose origin is unknown? Consider the first letter, lamed, the tallest of the Hebrew letters, reaching upward like a heart longing for heaven. The ayin that follows is the eye — not merely physical sight, but spiritual perception. Dalet is the door, and hei is the breath of God. Together, these letters form a silent prayer: "The eye of the door perceives the breath of the Most High." Though the root is hidden, the letters themselves reveal that Laadah is one who stands at the threshold of divine mystery, seeing what cannot be seen with mortal eyes alone.The Single Appearance: A Man Among the Tribes
Laadah appears in the genealogical records of the tribe of Judah, as recorded in the first book of the Chronicles. The text states simply that Laadah was a son of Shelah, the son of Judah, and that he was the father of Mareshah and the families of the linen workers of Beth-ashbea (1 Chronicles 4:21-22). This is no mere list of names — it is a tapestry of divine purpose. Shelah, whose name means "petition" or "request," was the third son born to Judah, and from his line came those who worked with linen, the fabric of the priesthood. The ancient sages observed that linen is the garment of the holy place, the vesture of those who draw near to the altar. Laadah, then, stands at the intersection of royal lineage and priestly service, a foretaste of the One who would be both King and High Priest after the order of Melchizedek.The Defining Moment: A Silent Witness
Unlike the dramatic encounters of Abraham at the oaks of Mamre or Jacob wrestling at Peniel, Laadah has no recorded moment of divine visitation in the text. Yet the silence itself speaks. The Scriptures name him, and in the naming, he becomes part of the living chronicle of redemption. The rabbis of old taught that every name recorded in the genealogies of Israel is a testimony to the faithfulness of God. Laadah's defining moment is not a mountain or a burning bush — it is his inclusion in the story. He is a link in the chain that stretches from Adam to the Messiah. His life, though unadorned with miracles, was a vessel for the covenant. How many of your own days feel ordinary, yet are woven into the fabric of heaven's purposes? The Holy One does not forget the quiet ones.The Failure and Restoration: The Unseen Arc
The text does not record a fall for Laadah, nor a restoration, yet the context of his lineage hints at a deeper pattern. The tribe of Judah carried the weight of both blessing and brokenness. Judah himself sold his brother into slavery and was later transformed by repentance. The family of Shelah, from whom Laadah descended, included those who worked in linen — the very cloth that would later be used in the Tabernacle, and yet also the cloth that wrapped the dead. Jewish tradition holds that the linen workers of Beth-ashbea were skilled in both the sacred and the ordinary, weaving garments for the priests and shrouds for the departed. In this, Laadah's line points to the paradox of Messiah: the One who would be wrapped in linen at His birth and again in linen at His death, the Weaver of both life and resurrection. Failure and restoration are not always recorded in the chronicles of men, but they are always written in the books of heaven.Send a Gift
This website is 100% donor-funded. Your generosity allows someone else to access this content for free.
Give a gift of $100 to sponsor a verse or page of your choice.
The Covenant Promise Hidden in the Weave
The promise associated with Laadah is not spoken directly to him, but it flows through him. The covenant God made with David — that his throne would endure forever — runs through the veins of Judah's lineage, and Laadah is a vessel of that promise. The sages teach that every name in the genealogy of Messiah is like a thread in the garment of redemption. Laadah's thread is woven with the linen workers, those who prepared the fabric for the holy place. Consider the words of the prophet Isaiah: "I will greatly rejoice in the Lord; my soul shall exult in my God, for He has clothed me with the garments of salvation" (Isaiah 61:10). The covenant promise is this: that from the dust of hidden roots, the Holy One raises up those who weave the garments of His glory. Laadah stands as a silent witness that even the forgotten ones are remembered in the covenant of grace.The Gematria of 109: The Number of Hidden Completion
The numerical value of Laadah's name is 109, a number that carries profound significance in the wisdom of the Hebrew letters. The number 109 is composed of 100 (the letter qoph, meaning "the back of the head" or "the last") and 9 (the letter tet, meaning "the serpent" or "the coiled one"). Together, they speak of the end of the serpent's power. Jewish tradition holds that the number 109 is also the value of the word "lenagesh" (to draw near), reminding us that every hidden name in Scripture invites us to approach the throne of the Holy One. When you consider that the Messiah crushed the head of the serpent (Genesis 3:15), the number 109 becomes a prophetic whisper: the hidden one, the seemingly insignificant Laadah, points to the One who would bring the final defeat of the enemy. The rabbis of old would say that numbers are the scaffolding of creation, and 109 is a pillar that supports the promise of redemption.The Messianic Shadow: Yeshua, the Hidden Root
Just as Laadah's name comes from an unused root, so the Messiah Yeshua is called the "Root of Jesse" (Isaiah 11:10) — a root that seemed hidden, cut off, and buried in the earth of human history. The apostolic tradition teaches that Yeshua was born of the tribe of Judah, from the line of Shelah, and that His life was woven like linen in the loom of divine purpose. The linen workers of Beth-ashbea, the family of Laadah, prepared cloth for the holy place; Yeshua was wrapped in linen at His birth and again at His death, and He now wears the linen garments of the High Priest in the heavenly Tabernacle. The early church understood that every detail of the genealogies was a shadow of the coming Light. Laadah, whose name means "to the door" or "belonging to the door," points to Yeshua, who said, "I am the door. If anyone enters by Me, he will be saved" (John 10:9). The hidden root has become the open door, and the silent witness has become the living Word.A Charge for Your Soul
You who read these words, know that your own name is written in the Lamb's Book of Life, though the world may never speak it. You may feel like Laadah — a single mention, a hidden root, a life woven in obscurity. Yet the Holy One who sees the sparrow's fall and counts the hairs of your head has not forgotten you. The linen workers of old prepared garments for the priestly service; you are called to weave the fabric of your days into a garment of praise. The door of the Tabernacle stood open for all who would draw near; Yeshua, the Door, stands open for you. Do not despise the smallness of your story, for the hidden root becomes the tree of life. Let the breath of the Spirit fill your lungs, and let your life, like Laadah's, be a silent testimony that the covenant of the Most High endures from generation to generation. Go forth and be a door for others to enter into the presence of the King.