יִמְלָא
Jimla or Jimlah, an Israelite
Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief is Bible study with a difference — going word-by-word through Scripture to reclaim the Ancient Near East context, romance, and mystery that modern translations often leave behind.
Only about 3% of people around the world who start the Bible ever finish it. The 3% Club is for those ready to break that cycle — reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You also get a certificate to celebrate your achievement.
Bible Cafe isn't just Bible study — it's a personal, intimate conversation with Him. Think less classroom, more kitchen table. It combines the original Coffee with Jesus experience with activities like quizzes, crosswords, journaling and more, all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G Bible Project exists to change that — three new translations built publicly (a Study Bible, a Reader's Bible, and F.O.G Jr. for younger readers), plus a word-by-word renewal of Strong's Concordance restoring the depths most translations leave behind. It is Jean Paul's lifelong work, unfolding in public — and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars — because the church was Jewish before it was anything else, and those roots change everything about how you read Scripture.
Simply create an account and choose your preferred Bible and reading style. The app will track your progress and help keep you accountable to the rhythm of daily Scripture engagement.
Jimla or Jimlah, an Israelite
יִמְלָא(Yimlâʼ)
Strong’s Definition
Jimla or Jimlah, an Israelite
or יִמְלָה; from H4390 (מָלֵא); full;
“And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.”
No verses found containing this word study ID.
The Silent Father Who Speaks Through His Son
There is a name hidden in the scrolls of the kings, a name spoken only four times across the breadth of Scripture, and yet it carries the weight of a full moon rising over the hills of Israel. The name יִמְלָא, Yimlâʼ, comes from the root מָלֵא, meaning “full” or “to be filled.” It is a name that whispers of completeness, of a vessel that lacks nothing. In the paleo-Hebrew script, the letters form a picture: the י (yod) is the hand of divine action, the מ (mem) is the chaotic waters of life, the ל (lamed) is the shepherd’s staff of authority, and the א (alef) is the silent breath of the Creator. Together, they speak of a hand that fills the waters with authority by the breath of the unseen One. This is the name of Imla, the father of a prophet who stood before kings and spoke the truth of the Lord. His story is not his own—it is the story of a father who gives his son a name that declares the fullness of God, and that son becomes a vessel for the Word that cannot be silenced.
The Root That Runs Deep: From Fullness to Prophecy
The sages of Israel have long taught that a name is not a mere label but a prophecy, a compressed narrative of a soul’s destiny. Yimlâʼ is derived from the verb מָלֵא, meaning to be full, to fill, to be completed. In the Tanakh, this root appears in the command to fill the earth (Genesis 1:28) and in the filling of the Tabernacle with the glory of the Lord (Exodus 40:34). The name Imla, then, is not about human achievement but about divine saturation. Jewish tradition holds that a father who names his child with such a word is confessing that the Lord alone is the source of all fullness. The father himself remains silent in the text—we know nothing of Imla’s life, his deeds, or his death—yet his name echoes through the generations because of the son he fathered. That son, Micaiah ben Imla, was the prophet who stood alone against four hundred false prophets and declared, “As the Lord lives, what the Lord says to me, that I will speak” (1 Kings 22:14). The father’s name is the foundation; the son’s faithfulness is the building.
The Defining Moment: A Son Who Stands in the Council of Heaven
The first and only appearance of Imla’s son, Micaiah, occurs in the courts of Ahab and Jehoshaphat, kings of Israel and Judah. Ahab has gathered four hundred prophets who speak smooth things, promising victory in battle. But Jehoshaphat, a king who still seeks the Lord, asks, “Is there not yet a prophet of the Lord here, that we may inquire of him?” (1 Kings 22:7). Ahab answers with bitterness: “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imla, but I hate him, for he never prophesies good concerning me, but evil” (1 Kings 22:8). In that moment, the name Imla is spoken with contempt by a wicked king—yet it is the name of the father who raised a son who could not be bribed, threatened, or silenced. Micaiah enters the king’s presence and declares a vision of heaven itself: “I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left” (1 Kings 22:19). This is the son of Imla, the man whose father’s name means “full,” and he is full of the Spirit of the living God.
The Failure of the False and the Faithfulness of the Full
There is no recorded failure of Imla himself, for he is a shadow in the text. But the failure belongs to the four hundred prophets who speak from their own hearts, who fill the air with lies rather than the truth of the Lord. The rabbis of old observed that the false prophet is one who speaks from a vessel that is empty, while the true prophet speaks from a vessel that is full. Micaiah, the son of Imla, is struck by the false prophet Zedekiah, who slaps him and mocks him (1 Kings 22:24). Yet Micaiah does not waver. He does not fall into the trap of retaliation or despair. His restoration is not from a personal sin but from the scorn of the world. He is led away to prison, fed on bread and water, but his words remain: “If you ever return in peace, the Lord has not spoken by me” (1 Kings 22:28). The son of Imla is a man who is full even in chains, because the fullness he carries is not his own—it is the fullness of the One who sent him.
Send a Gift
This website is 100% donor-funded. Your generosity allows someone else to access this content for free.
Give a gift of $100 to sponsor a verse or page of your choice.
The Covenant of the Silent Father and the Speaking Son
The covenant associated with Imla is not written in blood or sealed with sacrifice, but it is woven into the fabric of his name. Jewish tradition teaches that a father who names his child with a word of fullness is invoking the promise of Deuteronomy 33:23: “O Naphtali, satisfied with favor, and full of the blessing of the Lord.” Imla’s name is a covenant of inheritance—that the son would be filled with the blessing that the father could only name. The covenant is fulfilled when Micaiah speaks not from his own mind but from the council of heaven. The father’s name becomes the son’s identity: Yimlâʼ is not just a label but a living testimony that the Lord fills His chosen vessels with His word. In the Tabernacle of old, the menorah was filled with oil to give light; in the courts of Ahab, Micaiah was filled with the Spirit to give truth. The covenant of Imla is that the silent father’s name becomes the speaking son’s mission.
The Gematria of Fullness: The Number Eighty-One
The name Yimlâʼ carries the gematria of eighty-one, a number that in the Hebrew mind is the square of nine. Nine is the number of truth, of the letter ט (tet), which means to surround or to enclose. Eighty-one is nine multiplied by nine—truth upon truth, fullness upon fullness. The sages have noted that the word אֱמֶת, truth, has a gematria of four hundred and forty-one, which is also twenty-one squared. But eighty-one is the number of the word אָנֹכִי, “I am,” the first word of the Ten Commandments. The name Imla, then, is a whisper of the great “I AM” who fills all things. In the Greek Septuagint, the name is rendered as Ιεμλα, and the early church saw in this number a reflection of the eight beatitudes and the one true God. The number eighty-one teaches that the fullness of truth is not scattered but concentrated in the One who speaks through His servants. When you hear the name Imla, hear the echo of the Lord who fills the heavens and the earth, and who fills the mouths of His prophets with a word that cannot be broken.
The Messianic Fulfillment: The Silent Father and the Speaking Son
Micaiah ben Imla is a type of the Messiah, Yeshua of Nazareth. The father Imla is silent in the text, just as the Father in heaven is often veiled in the Tanakh, known only through His acts and His names. The son Micaiah stands before a king who hates him, speaks truth that leads to his own suffering, and is struck by a false prophet—yet he does not revile in return. The apostolic tradition teaches that this is a shadow of Yeshua, who stood before Pilate and Herod, who was struck and mocked, and who spoke only the truth of the Father. In the Gospel of John, Yeshua declares, “I speak what I have seen with My Father” (John 8:38), just as Micaiah spoke what he saw in the throne room of heaven. The name Imla, meaning “full,” finds its ultimate fulfillment in Yeshua, of whom it is written, “In Him dwells all the fullness of the Godhead bodily” (Colossians 2:9). Micaiah was filled with the Spirit for a moment; Yeshua is the fullness itself, the Word made flesh, the silent Father’s eternal speech.
A Charge to You: Be Filled with the Name You Carry
You, beloved reader, have been given a name that the Lord has written on His heart. Perhaps your name is not Imla, but you have been called to be full—full of faith, full of the Spirit, full of the word that the Lord has placed in your mouth. The father Imla never spoke a recorded word, yet his name echoes through the ages because his son was faithful. What will your name mean to the generations after you? Will it be a whisper of fullness, a testimony that the Lord filled you with His truth? You may never stand before a king or see the throne of heaven, but you will stand before your neighbor, your child, your enemy. In that moment, you must speak what the Lord has spoken to you. Let the gematria of your life be truth upon truth. Let the covenant of your name be that you are filled with the blessing of the Lord. Go now, and be like Micaiah ben Imla—full of the word, fearless before the world, and faithful to the silent Father who speaks through His Son.