יְמִימָה
Jemimah, one of Job's daughters
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Jemimah, one of Job's daughters
יְמִימָה(Yᵉmîymâh)
Strong’s Definition
Jemimah, one of Job's daughters
perhaps from the same as H3117 (יוֹם); properly, warm, i.e. affectionate; hence, dove (compare H3123 (יוֹנָה));
“And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.”
No verses found containing this word study ID.
The Dove Who Danced in Ashes
There is a name spoken only once in all of Scripture, yet it carries the warmth of a mother's embrace and the soft cooing of a dove at dawn. The word Yᵉmîymâh appears but a single time in the sacred text, like a jewel set in a crown of suffering. She is the first daughter born to Job after the Lord restored his fortunes, and her name means "warm," "affectionate," or "dove" — a creature of gentleness and peace. How remarkable that a woman whose father endured such fiery affliction should be called by a name that speaks of tender warmth. The ancient sages teach that the letters of her name, yod-mem-yod-mem-hei, carry the echo of the word for "day" (yom), suggesting that she was like a bright day dawning after the long night of her father's testing.
The Naming of a New Creation
In the book of Job, chapter forty-two, verse fourteen, we read: "And he called the name of the first daughter Jemimah." The one who named her was Job himself, the man who had lost everything — his children, his wealth, his health — and had sat in ashes scraping his wounds with a potsherd. Now, after the Lord had spoken to him from the whirlwind and restored his fortunes, Job held in his arms a daughter whose very name declared that warmth had returned to his household. The rabbis of old observed that Job's daughters were not merely replacements for what was lost; they were better, more beautiful, more beloved than the first. For when God restores, He does not simply return the old — He gives something new that carries the fragrance of His own presence.
A Defining Moment in the Tent of Restoration
The defining moment of Jemimah's life is not a dramatic battle or a prophetic vision, but something far more subtle and profound: she is named. In the ancient Hebrew world, a name was not a label but a destiny. When Job called her Yᵉmîymâh, he was speaking over her the truth that warmth had overcome cold, that affection had conquered despair, that the dove of peace had returned to his home after the flood of his suffering had receded. The Scripture tells us that after this, Job lived one hundred and forty years and saw his children and grandchildren to the fourth generation. Jemimah became the living proof that God's covenant with Job had not been broken, but only refined in the fire.
The Fall and Restoration Written in Her Name
Though Jemimah herself committed no fall, her name is forever linked to the fall of her father — that great testing that shook the foundations of heaven and earth. Job's fall was not from sin but from blessing; he descended into the pit of loss so that he might rise with a deeper knowledge of the Living God. And in that rising, Jemimah was born. The sages teach that the gematria of her name, one hundred and five, carries the same numerical value as the Hebrew word ha'emunah, meaning "the faith." For it is by faith that a soul passes through the fire and emerges with warmth instead of bitterness, with the cooing of a dove instead of the wailing of despair. Jemimah stands as a testimony that restoration is not merely the return of what was lost, but the birth of something entirely new.
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The Covenant of the Dove
In the days of Noah, a dove returned to the ark with an olive leaf in her mouth, announcing that the waters of judgment had receded. In the Song of Songs, the beloved is called "my dove" as a term of endearment. And here, in the book of Job, the first daughter of restoration is named after the dove — a creature that symbolizes peace, purity, and the Holy Spirit's gentle presence. Jewish tradition holds that the dove is the only bird that was acceptable for sacrifice by the poor, for it represents humility and gentleness. Jemimah's name, therefore, is a covenant promise: that after the flood of suffering, after the fire of testing, the dove will return. The Lord does not leave His people in ashes forever. He gives them a name that means "warm" — the warmth of His own love, the warmth of a home restored, the warmth of a heart that has learned to trust again.
The Gematria of One Hundred and Five
The numerical value of Yᵉmîymâh is one hundred and five, a number that carries deep significance in the Hebrew mind. One hundred speaks of fullness, of a complete generation, of the age to come. Five is the number of grace, of the five books of Torah, of the five fingers that reach out to receive. Together, one hundred and five forms a number that whispers of grace upon grace — the fullness of God's kindness poured out upon a soul that has known suffering. The ancient writings of Israel reflect that one hundred and five is also the value of the phrase "the Lord is my shepherd" when counted through certain patterns, reminding us that the shepherd who leads us through the valley of the shadow of death also leads us to green pastures and still waters. Jemimah's name, by its very number, declares that the grace of God is sufficient to fill every empty space left by loss.
The Messianic Shadow of Jemimah
How does this daughter of Job point us to Yeshua? In the Gospels, we read that when Yeshua was baptized, the Holy Spirit descended upon Him like a dove (Matthew 3:16). The dove is the sign of the Spirit's anointing, the sign that the age of restoration had begun. Jemimah, whose name means "dove," was born after Job's great trial as a sign that God had not abandoned him. In the same way, Yeshua came after the long night of Israel's exile, after the silence of four hundred years, as the living sign that the Father had not abandoned His people. The early church understood that just as Jemimah was the firstborn of Job's restoration, so Yeshua is the firstborn of the new creation — the one through whom all things are made new. Her name carries the warmth of the Spirit's presence, and His life carries the fullness of that Spirit without measure. When you see a dove, remember: the One who brings peace has come.
What Your Name Shall Be
You, who read these words, may feel that you are sitting in ashes like Job. Perhaps you have lost children, or health, or reputation, or the sweet warmth of love that once filled your home. The enemy whispers that your story ends in the dust, that the fire has consumed everything good. But look at Jemimah. Look at her name, written only once in Scripture, yet blazing with the promise of restoration. The Lord who gave Job a daughter named "warmth" is the same Lord who knows your name and is weaving a new song from your sorrow. He does not promise that you will escape the fire, but He promises that you will emerge from it with a new name — a name that carries the warmth of His affection, the gentleness of His Spirit, the peace of His presence. May you be called Yᵉmîymâh in your generation — a living testimony that the dove has returned, and the day has dawned at last.