יוּשַׁב חֶסֶד
Jushab-Chesed, an Israelite
Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief is Bible study with a difference — going word-by-word through Scripture to reclaim the Ancient Near East context, romance, and mystery that modern translations often leave behind.
Only about 3% of people around the world who start the Bible ever finish it. The 3% Club is for those ready to break that cycle — reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You also get a certificate to celebrate your achievement.
Bible Cafe isn't just Bible study — it's a personal, intimate conversation with Him. Think less classroom, more kitchen table. It combines the original Coffee with Jesus experience with activities like quizzes, crosswords, journaling and more, all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G Bible Project exists to change that — three new translations built publicly (a Study Bible, a Reader's Bible, and F.O.G Jr. for younger readers), plus a word-by-word renewal of Strong's Concordance restoring the depths most translations leave behind. It is Jean Paul's lifelong work, unfolding in public — and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars — because the church was Jewish before it was anything else, and those roots change everything about how you read Scripture.
Simply create an account and choose your preferred Bible and reading style. The app will track your progress and help keep you accountable to the rhythm of daily Scripture engagement.
Jushab-Chesed, an Israelite
יוּשַׁב חֶסֶד(Yûwshab Cheçed)
Strong’s Definition
Jushab-Chesed, an Israelite
from H7725 (שׁוּב) and H2617 (חֵסֵד); kindness will be returned;
“And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.”
No verses found containing this word study ID.
The Quiet Promise Hidden in a Name Spoken Only Once
In the vast tapestry of Scripture, there are names that appear but a single time, yet their echoes resound through the ages. Such is the name Yûwshab Cheçed, a Hebrew name found only once in the sacred record, with a usage count of one. It is a name that the Holy Spirit planted like a hidden seed in the genealogies of Israel, waiting for the eyes of faith to discover its fragrance. The name means "kindness will be returned" or "he who returns kindness," a phrase that sounds less like a label and more like a prophecy. It emerges from the union of two Hebrew roots: shuv, meaning to turn back or return, and chesed, that untranslatable word for covenantal lovingkindness, mercy, and faithful love. When you speak this name, you are not merely identifying a person from the tribe of Judah; you are uttering a theology of restoration. The sages of old taught that every name in Israel carries a message from the Throne of Glory, and this one whispers of a love that circles back upon itself, never letting go.The Father Who Named Him and the Hope of Return
This name was not given by chance, nor by the mother alone, but by a father whose own life was wrapped in the mystery of divine restoration. The man who called his son Yûwshab Cheçed was Zerubbabel, the governor of Judah, the one who led the exiles back from Babylon. Jewish tradition holds that Zerubbabel was a man acquainted with the ache of exile and the joy of homecoming. When he looked upon his son, he saw more than a child; he saw a sign that the chesed of the Lord had indeed returned to His people. The name is recorded in 1 Chronicles 3:20, hidden among the sons of Zerubbabel: “And Hashubah, and Ohel, and Berechiah, and Hasadiah, and Jushab-hesed, five.” Each of these names is a jewel, but this one shines with a particular light. The father, standing at the threshold of a rebuilt Temple, declared through his son’s name that the kindness of God does not abandon His covenant. It always returns, like the morning dew, like the mercy that is new every dawn.
The Defining Moment: A Name That Becomes a Prophecy
Though Scripture does not record a single spoken word or dramatic encounter for Yûwshab Cheçed, his defining moment is found in the very act of his naming. In the ancient Hebrew world, a name was not a mere identifier; it was a destiny. The rabbis of old observed that when a child receives a name, a thread of divine purpose is woven into his soul. For this son of Zerubbabel, the moment of naming was a declaration that the exile’s curse had been broken. The prophet Jeremiah had promised that after seventy years, the Lord would return His people to their land (Jeremiah 29:10). Zerubbabel, the anointed governor, saw in his son the living proof that God keeps His word. The name Yûwshab Cheçed is a testimony that even when Israel wandered, the chesed of the Lord never ceased its journey back to them. The defining moment of this man’s life was not a battle or a miracle, but the quiet faith of his father who dared to believe that kindness always finds its way home.
The Failure and Fall: The Shadow That Makes the Light Brighter
Every human story, even one as brief as this, contains the echo of the Fall. The name Yûwshab Cheçed speaks of a return, but a return implies a departure. The exile from which Zerubbabel led the people was itself the consequence of Israel’s failure—their idolatry, their hardness of heart, their forgetting of the covenant. The ancient sages teach that the word chesed is a love that cannot be earned, only received. Yet Israel had tried to live as though God’s kindness were a possession they could squander. The fall of Jerusalem, the burning of the Temple, the chains of Babylon—these were the bitter fruits of a people who had turned away from the Source of all kindness. And so Yûwshab Cheçed stands as a living contradiction to that failure. His name is a promise that even when we are unfaithful, the kindness of God will return to us. The rabbis of old would say that the name itself is a prayer: “O Lord, let Your chesed return to us, for we cannot return it to You.” The fall is real, but the return is more real.
Send a Gift
This website is 100% donor-funded. Your generosity allows someone else to access this content for free.
Give a gift of $100 to sponsor a verse or page of your choice.
The Covenant and the Promise Sealed in a Name
The covenant associated with Yûwshab Cheçed is the Davidic covenant, the promise that the house of David would never lack a man to sit on the throne of Israel (2 Samuel 7:16). Zerubbabel was a direct descendant of King David, and his son was a living link in that unbroken chain. The name itself is a seal upon the promise: kindness will be returned. The Lord had sworn to David that His chesed would not depart from him, and here, in the dark days after the exile, that kindness was being woven back into the fabric of history. The writings of Israel reflect that the Temple rebuilt under Zerubbabel was but a shadow of Solomon’s glory, yet it was a sign that the covenant had not been revoked. Every time the name Yûwshab Cheçed was spoken in the courts of that humble Temple, it was a reminder that God’s chesed is not a fleeting emotion but an everlasting bond. The promise was not merely for the past; it was for the future, for the One who would come to fulfill every covenant and return kindness to the world in full measure.
The Gematria of Restoration: The Number 390
The gematria of Yûwshab Cheçed is 390, a number that carries deep significance in the Hebrew Scriptures. The sages of old observed that 390 is the number of years the prophet Ezekiel was commanded to lie on his left side to bear the iniquity of the house of Israel (Ezekiel 4:5). This was a sign of judgment, a burden of exile. Yet here, in this name, the same number appears as a promise of return. The ancient Jewish tradition teaches that when a number is used in judgment, its counterpart can be used in mercy. The 390 years of Israel’s iniquity are answered by the 390 of Yûwshab Cheçed—a declaration that the kindness of the Lord will return to cover the years of rebellion. Furthermore, 390 is the value of the Hebrew word shamayim (heaven) when spelled with a final mem, and the rabbis of old connected heaven with the Throne of Mercy. This name, spoken only once in Scripture, carries within its numerical weight the very breath of heaven: that judgment is not the final word; kindness is.
The Messianic Fulfillment: Yeshua, the Return of Kindness
How does this obscure name point to the Messiah? Consider that Yûwshab Cheçed means “kindness will be returned,” and the apostolic tradition teaches that in Yeshua, the kindness of God returned to humanity in a way that could never be undone. The Gospel of John declares that “the law was given through Moses, but grace and truth came through Yeshua the Messiah” (John 1:17). The word for grace in that verse is the Greek charis, which the early church understood as the fullness of the Hebrew chesed. Yeshua is the ultimate return of kindness—the Father’s love journeying from the Throne of Glory to the dust of Galilee, bearing the sins of the world on His shoulders. As the prophet Malachi foretold, “Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes, and he will turn the hearts of fathers to their children” (Malachi 4:5-6). This turning, this shuv, is the very heart of Yûwshab Cheçed. Yeshua is the One who returns the kindness of the Father to a prodigal humanity. He is the Zerubbabel of our souls, building not a Temple of stone but a Kingdom of mercy. In Him, the name is no longer a genealogy; it is a living reality.
A Blessing for Your Journey: Let Kindness Find Its Way Home
And now, beloved reader, what does this single-use name mean for you? You may feel at times that your life is hidden, like a verse in a long genealogy, noticed by no one. Yet the Lord who counts the stars and calls them by name has written your story in His book. The name Yûwshab Cheçed whispers to you that no act of kindness you have sown is ever lost. The chesed you have shown, the mercy you have extended, the love you have poured out—it will return to you. Not because you have earned it, but because the God of Israel is faithful. There may be a place in your soul that feels like Babylon—exiled, broken, distant from the Temple of His presence. But hear the promise of this name: kindness is returning. The Father is already on the road, running toward you, His arms open wide. Let the name of Yûwshab Cheçed be a seal upon your heart today. Go and live as one who knows that the kindness of the Lord never fails, never forgets, and always finds its way home.