חֲצַר שׁוּעָל
Chatsar-Shual, a place in Palestine
Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief is Bible study with a difference — going word-by-word through Scripture to reclaim the Ancient Near East context, romance, and mystery that modern translations often leave behind.
Only about 3% of people around the world who start the Bible ever finish it. The 3% Club is for those ready to break that cycle — reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You also get a certificate to celebrate your achievement.
Bible Cafe isn't just Bible study — it's a personal, intimate conversation with Him. Think less classroom, more kitchen table. It combines the original Coffee with Jesus experience with activities like quizzes, crosswords, journaling and more, all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G Bible Project exists to change that — three new translations built publicly (a Study Bible, a Reader's Bible, and F.O.G Jr. for younger readers), plus a word-by-word renewal of Strong's Concordance restoring the depths most translations leave behind. It is Jean Paul's lifelong work, unfolding in public — and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars — because the church was Jewish before it was anything else, and those roots change everything about how you read Scripture.
Simply create an account and choose your preferred Bible and reading style. The app will track your progress and help keep you accountable to the rhythm of daily Scripture engagement.
Chatsar-Shual, a place in Palestine
חֲצַר שׁוּעָל(Chătsar Shûwʻâl)
Strong’s Definition
Chatsar-Shual, a place in Palestine
from H2691 (חָצֵר) and H7776 (שׁוּעָל); village of (the) fox;
“And Hazarshual, and Beersheba, and Bizjothjah,”
No verses found containing this word study ID.
The Fox's Village: Where the Scattered Find Their Dwelling Place
Four times the Holy Scriptures speak of a place called Chătsar Shûwʻâl, a name that sounds like the rustling of a creature through dry brush—Hazar-shual, the Village of the Fox. Yet within this seemingly small settlement, mentioned only in the inheritance lists of the tribes of Judah and Simeon, there lies a hidden teaching that reaches from the days of Joshua to the coming of the Messiah. For the fox in Hebrew wisdom is no mere animal; it is a creature of cunning, of the margins, of the places where the wild meets the cultivated. And this village, dear student, carries a mystery about those whom the world counts as least, yet whom the Holy One has chosen for a dwelling place.The Letters That Build a Home
Let us consider the two roots that form this name. The first is Chătsar, from the Hebrew letters Chet, Tsade, Resh—a word that speaks of an enclosed space, a courtyard, a village without walls yet with boundaries. In the paleo-Hebrew script, the Chet is a fence, the Tsade a fishhook or a trap, the Resh the head of a man. Together they whisper of a place where the hunter is caught and the wanderer finds rest. The second root is Shûwʻâl, from Shin, Vav, Ayin, Lamed—the fox, that clever creature of the twilight. The ancient sages observed that the fox builds no permanent home, yet the Holy One gave to this creature a village of its own. What does this teach you? That even those who seem to have no inheritance, no settled place, are given a portion in the land of promise.The Inheritance of the Margins
In the book of Joshua, chapter fifteen, verse twenty-eight, Hazar-shual appears among the cities of the tribe of Judah, at the southern edge of the promised land, near the border of Edom. It is a place of the Negev, the dry land, where rain comes only as a blessing and never as a certainty. Later, in Joshua nineteen, verse three, the same village is given to the tribe of Simeon, whose inheritance was carved from Judah's portion because Simeon's portion was too small. Jewish tradition holds that these boundary places, these villages of the fox, belong to those who walk the edge between faith and doubt, between the wilderness and the sanctuary. The fox knows both worlds—the wild and the settled—and so does the soul that dwells in Chătsar Shûwʻâl.The Fox in the Vineyard
The rabbis of old would recall the words of the Song of Songs, where the beloved cries out: "Take us the foxes, the little foxes, that spoil the vineyards" (Song of Songs 2:15). The fox is the thing that creeps in to destroy what is tender and fruitful. Yet here, in this village, the fox is not destroyed but given a home. What a strange mercy this is! The Holy One does not merely uproot the cunning and the wild; He gathers them into a courtyard. The prophet Ezekiel spoke of a time when the ruined cities would be rebuilt and the desolate places would be inhabited (Ezekiel 36:10). Hazar-shual stands as a promise that even the places of the fox, the places of the thief and the wanderer, shall be restored to the household of God.The Gematria of the Wandering Heart
The numerical value of Chătsar Shûwʻâl is seven hundred and four. In the letters of this number, the sages found a hidden pattern. Seven hundred is the value of the phrase "the spirit of God" when counted in a certain way, and four is the number of the four winds of heaven, the four corners of the earth. When you add them, you find that the Village of the Fox carries within it the breath of the Almighty scattered to the ends of the world. Seven hundred and four is also the value of the word "to be fruitful" in its deepest form. What is this but a sign that from the margins, from the places of the cunning and the overlooked, fruitfulness shall come forth? The fox, which seems to spoil the vineyard, becomes itself a vessel for the harvest.The Messiah Who Dwells on the Edge
How does this village point to Yeshua the Messiah? Consider the words of the Master himself: "The foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay his head" (Matthew 8:20). Yeshua spoke these words to a scribe who wished to follow him, warning that the path of discipleship leads not to a settled courtyard but to the margins. Yet in the mystery of the Gospel, the One who had no place to lay his head became the foundation of a dwelling place for all. He was born in Bethlehem, a village like Hazar-shual, small and unregarded among the thousands of Judah (Micah 5:2). And from that village of the fox, from that place of the wild and the wandering, came the Shepherd who gathers the scattered sheep of Israel.The Restoration of the Fox's Village
In the book of Nehemiah, chapter eleven, verse twenty-seven, we find that after the exile, the people of Judah returned to dwell in Hazar-shual once more. The village that had been given to Simeon, the tribe that had been scattered and absorbed, was rebuilt by the returning remnant. This is the pattern of the Holy One's redemption: He does not abandon the places of the fox. He restores them. The apostolic tradition teaches that the Messiah's work is to gather all things into one, whether they are in heaven or on earth (Ephesians 1:10). The Village of the Fox is a living parable that no soul is too wild, no heart too cunning, no life too marginal to be brought back into the courtyard of the covenant.Your Place in the Courtyard
And so I ask you, beloved reader: Have you felt like a fox? Have you wandered the edges of faith, clever in your defenses, yet longing for a home? The Holy One has prepared a village for you. It may not be large, it may not appear on the maps of the powerful, but it is written in the book of life. The same God who gave Hazar-shual to Simeon and Judah, who restored it after the exile, who sent His Son to have no place to lay His head so that you might have an eternal dwelling—this God calls you out of the wilderness and into His courtyard. Come, leave your cunning behind, and find your rest in the village He has prepared for you. For the fox has a home, and so do you.