חָסַל
to eat off
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to eat off
חָסַל(châçal)
Strong’s Definition
to eat off
a primitive root;
“Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.”
No verses found containing this word study ID.
The Locust's Legacy: When Abundance Becomes a Vanishing Breath
Beloved student, let us speak of a word that appears but once in all the Holy Writ — a single, haunting note from the shepherd's flute of Scripture. The Hebrew verb châçal, spoken only in Deuteronomy 28:38, carries the weight of a curse and the whisper of a promise. It means to eat off, to consume, to leave behind a void where fullness once stood. The sages teach that a word used only once in all the Tanakh is like a precious jewel hidden in a single chamber — its rarity magnifies its meaning. You must lean close to hear what the Spirit speaks through this solitary utterance, for the Holy One does not waste even one syllable of His revelation.
The First and Only Cry: A Field Devoured
Moses, the faithful servant, stands before Israel on the plains of Moab, and his voice trembles with covenant warning. "Thou shalt carry much seed out into the field," he declares, "and shalt gather but little in; for the locust shall consume it." Here is the verb châçal in its only biblical dwelling. The Hebrew letters paint a picture: chet (the fence, the boundary), samekh (the support, the prop), lamed (the shepherd's staff, the goad). Together they form a word that speaks of a boundary being stripped of its support — a harvest that had promise but was eaten away. The KJV renders it "consume," but the ancient ear heard something more visceral: the sound of millions of mandibles working in unison, the rustle of wings, the sudden silence where grain once stood. This is not a gentle consumption; it is a total devouring that leaves the field naked and ashamed.
The Stem's Secret: What the Piel Reveals
Our word châçal appears in the Piel stem, and here the rabbis of old observed something profound. The Piel often intensifies the action, making it purposeful and deliberate. When God acts in the Piel, He does so with focused intention — He completes, He perfects, He judges with precision. But when a creature acts in the Piel, as the locust does in this verse, it mimics divine intensity with destructive purpose. The contrast is stark: the Holy One consumes in holiness, as fire upon the altar; the locust consumes in judgment, as a rod upon the back of disobedience. Jewish tradition holds that every creature that devours is but an agent of the covenant — the locust does not act apart from the decree of Heaven. Your abundance, dear one, is never taken by chance; it is gathered by the hand that first gave it.
The Covenant Context: Where Obedience and Failure Meet
Deuteronomy 28 is the mountain of blessing and the valley of curse. The verb châçal stands on the side of the curse, not because God delights in loss, but because He has given His people a choice. The field that yields much seed yet returns little harvest is a sign — a sign that the covenant has been breached. The ancient sages teach that the land itself mourns when the people forsake the Torah, and the locust is but the land's lament made visible. Yet even in this consuming, there is a thread of grace. The Hebrew word for "locust" in this verse is arbeh, which shares a root with rav, meaning "many" or "great." The very instrument of judgment carries the echo of God's promise to Abraham: "I will make your descendants as the dust of the earth" (Genesis 13:16). What consumes can also multiply — but only when the heart is turned back to the Giver of seed and harvest.
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The Divine Action Pattern: God's Consuming Fire
When the Holy One Himself consumes, it is always for purification and restoration. In Leviticus 9:24, fire came out from before the Lord and consumed the burnt offering — a holy eating that signified acceptance. The same Hebrew root that speaks of locusts eating the field also speaks of God's fire consuming the sacrifice. The difference is the heart of the one who offers. When you bring your firstfruits in obedience, the consuming fire of heaven becomes a sweet aroma. When you withhold your heart, the consuming comes as judgment. Yeshua Himself spoke of this mystery when He said, "Every branch in me that bears not fruit he takes away" (John 15:2). The consuming is not the end; it is the clearing of ground for a new planting.
The Gematria of 98: The Number of the Amen
The numerical value of châçal is ninety-eight, and the sages have long meditated on the mysteries hidden in numbers. Ninety-eight is the gematria of the Hebrew word amen when spelled in its fullness (alef-mem-nun). Amen means "truly" or "so be it" — it is the word of affirmation, the seal of covenant faithfulness. The locust's consuming is the "amen" to a broken covenant; it is the ratification of a consequence that was spoken at Sinai. But there is another word that shares this number: nachalah, meaning "inheritance." The consuming of the field is not the final word, for the Holy One promises an inheritance that no locust can touch. When Yeshua taught His disciples to pray, He ended with "Amen" — the same numerical weight as the locust's judgment, but transformed into the seal of the Kingdom's coming. Your inheritance is secure, though the fields of this world may be stripped bare.
Messianic Fulfillment: The One Who Consumes the Curse
Our Master Yeshua walked through a world of locusts and thorns. He spoke of the sower who went out to sow, and of seed that fell among thorns and was choked (Matthew 13:7). He knew the ache of fields that yielded little. But on the cross, He did something greater than any harvest: He consumed the curse itself. The apostolic tradition teaches that He became a curse for us (Galatians 3:13), taking into Himself every devouring word spoken in Deuteronomy 28. The locust of judgment descended upon Him, and He was consumed — not by insects, but by the wrath that the locusts only symbolized. In His resurrection, the consuming was turned to provision. He is the Bread of Life, the grain that fell into the ground and died, yielding much fruit (John 12:24). The single occurrence of châçal in the Tanakh finds its answer in the single sacrifice of Messiah — the consuming of the curse so that you might be filled.
Your Field, His Promise: A Call to Holy Sowing
Beloved, you carry seed into the field of your life each morning. Every word you speak, every deed you perform, every prayer you breathe is seed cast into soil. The locusts are real — the devourers of time, the eaters of peace, the consumers of joy. But you have a covenant with the One who holds the locust in His hand. When the devourer comes, do not despair; instead, turn your face toward the Giver of seed. He who numbers the hairs of your head also numbers the grains of your harvest. The same verb that speaks of consuming can be transformed in Messiah into the consuming fire of His love that purifies and prepares you for the eternal harvest. Go now, and sow in faith. The locust has had its day, but the Kingdom has no end. Your field is His, and He is faithful to complete what He has begun.