חֹמֶשׁ
a fifth tax
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a fifth tax
חֹמֶשׁ(chômesh)
Strong’s Definition
a fifth tax
from H2567 (חָמַשׁ);
“And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.”
No verses found containing this word study ID.
The Weight of the Fifth: A Hidden Portion of Holiness
There is a word spoken only once in all of Scripture, a single utterance that carries within it the mystery of sacred proportion. The word is chômesh, a noun of masculine form, appearing but a single time in the testimony of Israel. Its root reaches deep into the earth of Hebrew thought, where the number five pulses with the rhythm of grace and obligation. When you encounter this rare word, you stand at the threshold of a divine mathematics that measures not what you possess, but what you are willing to release.
Root and Derivation: The Fifth as Sacred Boundary
The word chômesh (חֹמֶשׁ) springs from the verb châmash, which means to take a fifth or to tax by the fifth. The ancient sages observed that the number five in Hebrew thought represents the halfway point between heaven and earth, the place where human effort meets divine provision. In the paleo-Hebrew script, the letter chet (ח) pictures a fence or boundary, while mem (מ) speaks of water, chaos, and the deep. The shin (שׁ) is the tooth, consuming and transforming. Together, these letters paint a picture of setting a boundary around what is consumed — a holy limit placed upon your increase. The KJV translators rendered this word as "fifth" or "fifth participle," but the deeper meaning is not merely arithmetic. It is the recognition that a portion of your abundance belongs not to you, but to the One who gave the increase.
The Single Voice: First and Only Occurrence
The sole place where chômesh speaks is in the book of Genesis, in the mouth of Joseph as he interprets the dream of Pharaoh. There it is written: "And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine" (Genesis 41:35-36). Though the word itself appears in the context of Joseph's administration, the rabbis of old noted that this fifth was not a tax of oppression but a portion of preservation. It was the wisdom of setting aside what seemed excessive in seasons of plenty so that survival might be found in seasons of scarcity. The fifth becomes a living parable: what you set apart in faith becomes your provision in the day of trial.
The Journey of the Fifth Through Covenant History
Though chômesh itself appears only once, the principle of the fifth echoes through the covenant life of Israel. When the children of Israel brought their tithes and offerings, the firstfruits and the tenth, there was also the matter of redemption — the fifth added when a vow was broken or a dedicated thing was reclaimed. In Leviticus, the law speaks of adding a fifth to the valuation when a man redeems what he has dedicated (Leviticus 27:13, 15, 19, 27, 31). The fifth becomes the cost of restoration, the price of returning what was once set apart. Jewish tradition holds that this fifth represents the acknowledgment that what you take back from the Holy One carries an added weight of accountability. You cannot reclaim what was sanctified without leaving something more behind. The fifth is not punishment; it is the recognition that holiness leaves a residue upon everything it touches.
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The Tabernacle Pattern: The Five as the Number of Service
Consider the Tabernacle in the wilderness, that tent of meeting where heaven touched earth. The number five appears throughout its construction: five curtains joined together, five pillars for the court, five bars of acacia wood, the five books of the Torah that would guide Israel's steps. The ancient Hebrew writings reflect that five is the number of human responsibility under divine authority — not the perfection of seven, nor the fullness of twelve, but the number of the hand with its five fingers, reaching out to serve. When you encounter the chômesh, you are encountering the call to use your hand, your strength, your labor, in service to the covenant. The fifth is not a random fraction; it is the portion that transforms your ordinary increase into an offering. It is the line between consumption and consecration.
The Gematria of 348: The Measure of the Gate
The numerical value of chômesh is three hundred and forty-eight. In the gematria of Israel, this number speaks of boundaries and entryways. The word sha'ar, meaning gate, carries a value that resonates with this number. The rabbis of old meditated on how the fifth is like a gate — a narrow opening through which your wealth must pass before it can truly bless you. The number 348 also connects to the word mishkan, the dwelling place, for when you set apart the fifth, you are building a dwelling for the Holy One within your storehouse. Every fifth shekel, every fifth measure of grain, becomes a stone in the sanctuary of your obedience. The gematria whispers what the text declares: the fifth is not subtraction; it is sacred architecture.
The Messianic Fifth: Yeshua and the Portion of Redemption
How does this single-use word find its fulfillment in the Messiah? Consider Yeshua, who took upon Himself the form of a servant and became the redemption for many. The early church understood that He fulfilled the pattern of the fifth — He was the portion set apart, the One who added the cost of restoration to the broken covenant of humanity. In His teaching, He spoke of the widow who gave her two mites, all she had, and of the rich young ruler who was asked to sell all and give to the poor. The fifth is not a fixed percentage in the Kingdom; it is a posture of the heart. Yeshua Himself became the chômesh of God — the portion added to redeem what was lost, the extra measure of grace that restores what was dedicated and then squandered. When He said, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's" (Matthew 22:21), He was teaching the same principle: the fifth is the recognition that everything belongs to the One who gives the increase, and the portion you set apart is the testimony of your trust.
Your Fifth: The Portion That Frees You
And now the question turns to you, beloved reader. What is the fifth in your life? Not the tithe alone, not the tax, but the portion you set apart not because you must, but because you have tasted the goodness of the Provider. The word chômesh appears only once, but it speaks to every season of your journey. In the years of plenty, the fifth is your storehouse of faith. In the years of famine, it becomes your sustenance. You cannot outgive the Holy One, and you cannot hoard your way to safety. The fifth is the boundary of trust you place around your abundance. Set it apart with joy, and watch how the One who provided the increase multiplies even what remains. Go now, and let your giving be your testimony. Let your fifth be the gate through which heaven enters your storehouse. Amen.