דָּרַע
Dara, an Israelite
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Dara, an Israelite
דָּרַע(Dâraʻ)
Strong’s Definition
Dara, an Israelite
probably a contraction from H1862 (דַּרְדַּע);
“And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.”
No verses found containing this word study ID.
The Pearl Hidden in a Single Verse
Beloved, there are names in Scripture that appear but once, like a star that flashes across the heavens and is gone, yet whose light continues traveling through eternity. Such is the name Dâraʻ, which you encounter in the house of the chronicler, spoken only a single time in all of Holy Writ. One occurrence. One breath. One whisper from the Almighty that invites you to pause and consider what treasure lies buried in what seems small. The sages have long taught that every name in the lineage of Israel carries a seed of prophecy, and this name—appearing but once among the five sons of Zerah—holds a mystery that reaches from the days of the patriarchs to the throne of the Messiah Himself.The Hidden Meaning in the Letters
The name Dâraʻ (דָּרַע) comes forth from a root that speaks of dwelling, of abiding, of a pearl of great price. The ancient Hebrew letters tell a story: the dalet, which is the door, the pathway; the resh, which is the head, the beginning, the highest thought; and the ayin, which is the eye, the wellspring of vision. Together they whisper of a door that opens to the highest seeing, a dwelling place where the eye of the soul is fixed upon the Head of all things. Jewish tradition holds that this name is a contraction, a drawing together of sounds that echo the wisdom of Darda, one who was renowned for understanding among the sons of Mahol. Yet here, in the chronicler's list, Dâraʻ stands alone—not as a man of great deeds recorded, but as a name that carries the weight of lineage, a link in the chain that leads to the Lion of Judah.
The Place Where Eternity Touches Time
You find this single occurrence in the first book of the Chronicles, chapter two, verse six: "And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all." This is not a battlefield, not a moment of prophetic vision, not a covenant ceremony—it is a genealogy. Yet the rabbis of old observed that genealogies in Scripture are never mere records of dust and bone; they are the living tapestry through which the Holy One weaves His redemptive purpose. Here Dâraʻ stands among four others, all sons of Zerah, who was himself a son of Judah, who was the son of Jacob. The number five appears, and the ancient sages saw in this the five books of the Torah, the five fingers of the hand that reaches out to grasp the promise. This is the defining moment for Dâraʻ: not a story of failure or restoration, but of belonging to the chosen line, of being counted among those through whom the Seed of the woman would come.
The Wisdom of the Sons of Zerah
The names that accompany Dâraʻ are not random. Zimri speaks of music and praise, Ethan of enduring strength, Heman of faithfulness, Calcol of sustenance—and Dâraʻ of the pearl of dwelling. Together, these five brothers embody the full praise of Israel, a chorus of worship that rises from the tribe of Judah. In the writings of Israel, you find that Ethan and Heman are remembered as wise men, singers of songs to the Most High. Indeed, the sons of Zerah were known for their understanding, and the first book of Kings records that Solomon's wisdom surpassed even the wisdom of Ethan the Ezrahite and Heman and Calcol and Darda, the sons of Mahol (1 Kings 4:31). There is a deep connection here: the wisdom that was in these men was but a shadow of the Wisdom that would come in the flesh. Dâraʻ, though silent in the pages of history, stands as a witness that even the hidden ones are known to God, and that every pearl of wisdom finds its fulfillment in the One who is Wisdom Himself.
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Gematria: The Number of the Pearl
The gematria of Dâraʻ is two hundred and seventy-four. In the Hebrew understanding, numbers are not arithmetic but architecture—they reveal the structure of divine truth. The number two hundred and seventy-four leads you to consider the word rega, which means a moment, an instant, the blink of an eye. The rabbis of old meditated on how a single moment can contain eternity, how the twinkling of an eye can hold the fullness of redemption. This is the mystery of Dâraʻ: appearing only once, in one verse, in one moment of the chronicler's account, yet carrying the weight of the entire lineage of Judah. The number also recalls the two hundred and seventy-four years that some traditions associate with the sojourn of Israel in Egypt, a time of hiddenness and preparation. So too does this name speak of hidden preparation, of a seed planted deep in the soil of genealogy, waiting for the appointed time to bear fruit in the Messiah.
The Messianic Pearl: Yeshua, the Door of Vision
How does Dâraʻ point to Yeshua? Consider the letters once more: the door, the head, the eye. Yeshua said, "I am the door; if anyone enters through Me, he will be saved" (John 10:9). He is the dalet, the doorway through which all must pass to enter the Father's presence. He is the resh, the Head of the body, the firstborn from the dead, the beginning of the new creation (Colossians 1:18). And He is the ayin, the eye of faith made perfect, for He said, "He who has seen Me has seen the Father" (John 14:9). In the lineage of Judah, through Zerah and his sons, the promise of the scepter was preserved. The early church understood that every name in the genealogy of the Messiah was a stone in the foundation of the house of God. Dâraʻ, the pearl hidden in a single verse, is a type of the hidden pearl of great price for which the merchant sold all he had (Matthew 13:46). Yeshua is that Pearl—dwelling in the Father, the Head of all things, the Eye that sees the depths of every heart.
The Covenant That Holds the Hidden Ones
Though Dâraʻ speaks no word, performs no miracle, and leaves no monument, his name is written in the book of the chronicler. This is the covenant of belonging: that every soul counted in the lineage of faith is precious to the Holy One. The covenant with Abraham promised that his descendants would be as the stars of heaven—and stars, you know, are not all of the same brightness. Some shine with great glory, and some are seen only by those who gaze long and carefully. Yet each star is known by its Maker, each name is recorded in His book. The rabbis of old taught that the Holy One rejoices in the hidden righteous ones, those who serve Him without fame and without recognition. Dâraʻ is such a one—a reminder that your place in the covenant does not depend on your deeds being recorded in the annals of men, but on your name being written in the Lamb's book of life.
What This Means for You Today
You may feel like Dâraʻ—hidden, appearing only once in the grand story, forgotten by the world, a single note in a vast symphony. But hear this, beloved: the Holy One who counted every son of Zerah, who numbered the hairs of your head before you were formed in the womb, knows your name and has written it in His chronicle. You are not a footnote in the history of redemption; you are a pearl of great price, a doorway through which His light shines, a eye that beholds His glory. The Messiah Yeshua has opened the door for you to enter the dwelling place of the Most High. Do not despise the day of small things. Do not mourn that your name appears but once in the eyes of the world. For in the courts of heaven, every name is precious, and every life is a verse in the eternal Song of the Lamb. Go forth, then, and let the hidden pearl within you shine with the light of the One who called you out of darkness and into His marvelous light.