דּוֹדוֹ
Dodo, the name of three Israelites
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Dodo, the name of three Israelites
דּוֹדוֹ(Dôwdôw)
Strong’s Definition
Dodo, the name of three Israelites
from H1730 (דּוֹד); loving;
“And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.”
No verses found containing this word study ID.
The Love That Hides a Name
Five times the Scriptures speak a name that sounds like a heartbeat: Dodo. Five times the breath of Israel whispers a word that means "his beloved" or "his uncle"—a term of deepest familial affection. This name, drawn from the root H1730, the Hebrew *dôd*, speaks of love that is warm, intimate, and covenant-bound. The sages teach that a name in Israel is never merely a label; it is a prophecy, a window into the soul of the one who bears it and the God who calls him. Dodo appears but five times in the sacred text, yet each appearance carries the fragrance of a love that outlasts the man himself. When you hear this name, you are not hearing a sound—you are hearing a question: *Who is beloved? And by whom?*The Letters of Affection
Look now at the letters that compose this name: *dalet*, *vav*, *dalet*, *vav*. In the ancient paleo-Hebrew script, the *dalet* was a door, a place of passage and decision. The *vav* was a tent peg, that which connects and secures. Thus the name Dodo whispers of a door that opens to connection, a love that fastens one soul to another. The rabbis of old observed that the doubling of the root *dôd* intensifies its meaning—it is not merely love, but love upon love, love made firm. The KJV translators rendered it simply as Dodo, but the heart of the word pulses with the warmth of a household. This is the love that a father has for his son, the love that binds a warrior to his tribe. And in the economy of Heaven, such love is never wasted. The men who bore this name—three Israelites recorded in the Book of Judges and the Book of Chronicles—each carried a door of affection into the battles of their day.The Mighty Men and Their Beloved
The first Dodo you meet is the father of Tola, a judge of Israel. In Judges 10:1, the text says, "And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar." Here the name appears as a lineage marker—a grandfather whose love shaped a deliverer. Jewish tradition holds that Tola judged Israel for twenty-three years, a season of quiet restoration after the violence of Abimelech. The father of the judge was named Love, as if to say that deliverance itself springs from the bosom of affection. The second Dodo is the father of Elhanan, one of David's mighty warriors, who slew the brother of Goliath in 2 Samuel 21:19. And the third Dodo is the father of Eleazar, another of David's elite, the son of Dodo the Ahohite, who stood with David at Pas Dammim when the Philistines gathered for battle. In each case, the son is known by the father's love. The name is not about the man himself but about the one he fathered and the God who fathered him.The Battle That Reveals the Beloved
The defining moment of this name comes in 2 Samuel 23:9, where Eleazar the son of Dodo stands with David against the Philistines. The Scripture says that when the men of Israel retreated, Eleazar rose up and struck the Philistines until his hand grew weary and clung to the sword. The Lord brought about a great victory that day. Notice what the ancient sages saw in this: the son of Dodo fought not for glory but because he was beloved. His father's name was his identity—he knew himself as one who was loved, and that knowledge became his strength. The text says his hand "clung" to the sword; the Hebrew word *dabaq* is the same word used in Genesis 2:24 for a man cleaving to his wife. This is covenantal warfare. The son of Dodo fought as a bridegroom fights for his beloved. His victory was not his own; it was the fruit of a love that had been planted in him before he ever drew a blade.The Gematria of Twenty
The gematria of this name is twenty, the number formed by the letter *kaf*. In the Hebrew alphabet, *kaf* is the palm of the hand—an open hand ready to receive or to give. Twenty is the number of expectancy, of waiting for the fullness of time. Jewish tradition observes that Jacob waited twenty years for his wives and his flocks. Israel waited twenty years in the days of the judges for deliverance. The number twenty speaks of a season of preparation, a period in which love is being tested and refined. When you see the gematria of Dodo, you are seeing the hand of God open over the beloved, holding them through the years of waiting. The name itself is a promise that the one who is loved will not be forgotten. The palm of Heaven cups the face of the beloved and says, *Not yet, but soon*.The Shadow of the Greater Beloved
Now lift your eyes from these ancient warriors to the One they foreshadow. Yeshua, the Messiah, is the ultimate Son of Dodo—the Beloved of the Father. At His baptism, the heavens opened and a voice declared, "This is my beloved Son, in whom I am well pleased" (Matthew 3:17). The Greek word *agapētos* echoes the Hebrew *dôd*. Yeshua is the Son who came forth from the bosom of the Father, the One whose hand clung to the sword of the Spirit and won the victory at the cross. Like Eleazar, He fought alone when all others retreated. Like Tola, He arose to defend Israel when there was no other deliverer. The apostolic tradition teaches that in Yeshua, the love of God became a name and a person. He is Dodo made flesh—the love that fathered a people, the love that fought for their freedom, the love that refuses to let go of the sword until the battle is won. Every Dodo in the Tanakh was a shadow cast by the light of the coming Son.The Covenant Sealed in a Name
The covenant associated with this name is not written in ink but in flesh. When David's mighty men were named by their father's love, they were bound to a king who would not abandon them. In the same way, you who bear the name of Messiah are called by the Father's love. The covenant of Dodo is the covenant of adoption—you are no longer a stranger but a child of the Beloved. In 1 John 3:1, the apostle writes, "Behold what manner of love the Father has given to us, that we should be called children of God." That is the Dodo covenant. It does not depend on your strength in battle but on His love that named you before the foundation of the world. The gematria of twenty becomes a promise: the hand of God is open over your life, and the season of waiting is preparing you for a victory that will echo through the generations.A Charge to the Beloved
So now I speak to you, the one who bears this hidden name. You are Dodo—beloved of the Most High. The battles you face are not fought alone. The hand that clung to the sword at Pas Dammim is the same hand that was pierced for you on Golgotha. When you feel abandoned and the army of your fears retreats, remember that you are the son or daughter of Love. The door of your name—the *dalet*—stands open before you. The tent peg—the *vav*—holds you fast to the covenant. Go into your day not as a warrior who must earn affection, but as one who already possesses it. Let your hand cling to the sword of the Spirit, and let the victory be His. For you are not merely called by a name; you are called by the One who is Love itself. And He will never let you go.