דָּא
this
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this
דָּא(dâʼ)
Strong’s Definition
this
(Aramaic) corresponding to H2088 (זֶה);
“Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.”
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The Finger of Divine Precision
My beloved student, let us sit together in the shadow of the Word and consider a tiny vessel that carries the weight of heaven. The Aramaic word dâʼ appears only six times in the sacred text, yet in its brevity lies a profound mystery. This demonstrative pronoun, meaning "this," is no mere pointer—it is a finger extended from the throne of glory, singling out what is holy, what is chosen, what is now. In the economy of the Most High, even the smallest word bears the fragrance of eternity.
Root and Derivation: The Fingerprint of Heaven
The word dâʼ finds its family in the Hebrew zeh, that ancient word for "this" which the prophets used to mark the moment when God breaks into time. The sages teach that when a Hebrew word crosses into Aramaic, as this one does, it carries with it a kind of exile—a word that has journeyed from the holy tongue into the common speech, yet retains its sacred DNA. The paleo-Hebrew letters of its root, the dalet and aleph, whisper of a door and an ox—a passage through which strength enters. When the Scripture uses dâʼ, it is not merely identifying an object; it is opening a portal to divine presence.
First Occurrence: The Stone That Speaks
The first time dâʼ appears in the Aramaic portions of Daniel, the prophet stands before a king whose dreams trouble the spirit. In Daniel 2:30, the word declares: "But as for me, dâʼ secret is not revealed to me." Here the word marks a boundary between human wisdom and heavenly revelation. The "this" of the secret is not something Daniel claims—it is something given. Jewish tradition holds that the Hebrew mind saw in such demonstratives the finger of God pointing to what is not yet fully seen. Every use of dâʼ in Scripture is a moment where heaven says, "Pay attention—this matters."
Through the Canon: The Weight of "This"
As we trace dâʼ through its six appearances, we find each occurrence is a hinge upon which a door swings. In Daniel 3:16, the three young men declare that God is able to deliver them—"We have no need to answer you in dâʼ matter." The word becomes a confession of faith, a refusal to bow to any other "this" but the living God. In Daniel 4:27, the king is called to break off his sins by righteousness—"O king, let my counsel be acceptable to you, and break off your sins by dâʼ righteousness." The word is a summons to action, a pointing to the path of life. The rabbis of old observed that such demonstrative words in Scripture often carry the weight of covenant—they are not neutral pointers but divine imperatives wrapped in grammar.
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The Gematria of Five: The Number of Grace
The numerical value of dâʼ is five. In the ancient Hebrew understanding, the number five speaks of grace and the hand of God. The five books of Torah, the five fingers that bless, the five wounds of Messiah—all are woven into this small word. The sages meditate on how the Hebrew letter heh, whose value is five, appears in the divine name as the breath of creation. When dâʼ points to something, it does so with the breath of grace. The number five also recalls the five stones David chose for Goliath—the stones of deliverance. Every time you encounter the "this" of God's choosing, you are standing in the stream of grace that flows from the hand of the Almighty.
Messianic Fulfillment: The One Who Is "This"
How does dâʼ find its fulfillment in Yeshua? Consider the moment when John the Baptist saw the Spirit descend like a dove and cried out, "Behold, this is the Lamb of God who takes away the sin of the world" (John 1:29). The Greek text carries the demonstrative, but its root reaches back to the Aramaic dâʼ that Daniel used. Yeshua himself often used the word "this" to mark the new covenant—"This cup is the new covenant in my blood" (Luke 22:20). He is the ultimate "this" of Scripture, the one to whom every demonstrative in the Tanakh was pointing. The apostolic tradition teaches that when the ancient prophets said "this day" or "this place" or "this word," they were reaching toward the moment when the Word would become flesh. Yeshua is the eternal dâʼ—the one who makes every divine promise present and personal.
A Call to See What God Is Pointing To
And now, beloved, I ask you: what is the "this" that the Spirit is placing before you today? The word dâʼ is not merely a grammatical curiosity—it is a living invitation. The God who spoke through Daniel still points with a finger of fire. Perhaps He is showing you a secret that only He can reveal, a righteousness that only He can give, a deliverance that only His hand can accomplish. Let your heart become like the three young men who saw the furnace and said, "We have no need to answer you in this matter." Let your life become the place where the "this" of heaven meets the dust of earth. For the Word that pointed to Messiah now points to you, saying: this is the hour. This is the way. Walk in it, and the God of Daniel will walk with you through every flame.