אַדֶּרֶת
something ample (as a large vine, a wide dress)
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something ample (as a large vine, a wide dress)
אַדֶּרֶת(ʼaddereth)
Strong’s Definition
something ample (as a large vine, a wide dress)
feminine of H117 (אַדִּיר); ; also the same as H145 (אֶדֶר)
“And the first came out red, all over like an hairy garment; and they called his name Esau.”
No verses found containing this word study ID.
The Garment That Wraps the Soul
Beloved, let us sit together beneath the olive tree of wisdom and consider a word that speaks of covering, of glory, and of the weight of one’s calling. The Hebrew word ʼaddereth appears but twelve times in all of Holy Scripture, yet each occurrence is a thread in the tapestry of divine revelation. It is a noun feminine, derived from ʼaddir, meaning that which is ample, majestic, or wide—something that spreads out like a great vine or a flowing robe. When you hear this word, do not think merely of cloth and thread. Think of identity. Think of authority. Think of the very glory that YHWH drapes upon those He chooses.
The First Cry: Esau’s Hairy Garment
The first time ʼaddereth appears, it is in the birthing tent of Isaac and Rebekah. Genesis 25:25 tells us that the firstborn came out red, all over like a hairy garment—an ʼaddereth of hair—and they called his name Esau. How strange and wonderful that the very first use of this word is not for a priestly robe or a king’s mantle, but for the rough, animal-like covering of a man who would sell his birthright. The ancient sages observed that this garment of hair foreshadowed Esau’s nature: wild, untamed, yet somehow marked by the hand of the Almighty. In the paleo-Hebrew script, the letters of ʼaddereth—aleph, dalet, resh, tav—speak of a leader (aleph) who opens a door (dalet) to the highest (resh) covenant (tav). Even in Esau’s roughness, the word carries a hidden majesty, a reminder that every covering tells a story of what lies beneath.
The Mantle of Authority
As the word journeys through the Tanakh, it sheds its wildness and takes on the weight of divine appointment. In Joshua 7:21, Achan covets a beautiful ʼaddereth from Shinar—a Babylonian robe—and hides it in his tent, bringing judgment upon Israel. This is the garment of the world, the ample covering that tempts the soul away from covenant. Yet in 1 Kings 19:13, the prophet Elijah wraps his face in his ʼaddereth as the still, small voice of YHWH passes by. Here the word becomes a veil, a sacred boundary between the prophet and the consuming presence of the Holy One. And when Elijah casts his mantle—his ʼaddereth—upon Elisha in 1 Kings 19:19, the garment becomes the very symbol of prophetic succession. The rabbis of old taught that a prophet’s mantle was not merely clothing; it was the tangible sign of the Spirit’s anointing, passed from one generation to the next.
Glory Woven in the Tabernacle
The word ʼaddereth also finds its home in the sanctuary. In Ezekiel 17:8, the prophet speaks of a great vine—a metaphor for Israel—that spreads out its branches as an ʼaddereth, an ample covering. This image echoes the Tabernacle’s curtains, which spread like wings over the holy place. Jewish tradition holds that the high priest’s garments, though described with different terms, carried the same weight of ʼaddereth—a glory that was not for man’s admiration but for YHWH’s dwelling. When the Strong’s definition speaks of something “ample,” think of the wings of the cherubim that overshadowed the mercy seat. Think of the cloud that filled the Temple. The ʼaddereth is not a mere garment; it is the very atmosphere of heaven made visible.
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The Gematria of 605: The Number of the Firstborn
The numerical value of ʼaddereth is 605. In the Hebrew mind, numbers are not arithmetic; they are windows into divine order. The number 605 is composed of 600 (tav, the sign of covenant) and 5 (heh, the breath of life). Together, they speak of a covenant that breathes. The sages noticed that 605 is also the gematria of the phrase “the son of the free woman” when counted in a certain way—a whisper of Isaac, the child of promise, as opposed to Ishmael. Yet consider this: Esau, the firstborn who wore the ʼaddereth of hair, was the older, but Jacob received the blessing. The number 605 teaches that the true garment of glory is not inherited by the flesh but received by the Spirit. It is the covenant-breath that transforms a rough covering into a robe of righteousness.
The Messianic Mantle: Yeshua and the Robe of Glory
Now, my beloved, let your heart be opened to see how this word points to the Messiah. In the Gospels, when Yeshua ascends the mount of transfiguration, His garments become dazzling white—a glory that is the true ʼaddereth, not woven by human hands. The apostolic tradition teaches that Yeshua is the one upon whom the Spirit rests without measure, the prophet greater than Elijah who casts not a mantle but the very fire of the Holy Ghost upon His disciples. When the Roman soldiers cast lots for His seamless robe (John 19:23), they divided a garment that could not be torn—a symbol of His unbroken priesthood after the order of Melchizedek. The early church understood that the ʼaddereth of hair that marked Esau was a shadow of the Suffering Servant, who would be covered in the mockery of a purple robe yet would rise wearing the glory of the Ancient of Days. Yeshua is the one who takes the rough, wild covering of our fallen nature and exchanges it for the ample robe of His righteousness.
The Garment You Are Called to Wear
And so I ask you, child of the covenant: what ʼaddereth are you wearing today? Is it the Babylonian robe of this world’s treasures, hidden in the tent of your heart, bringing a curse upon your peace? Or is it the mantle of the prophet, the veil of humility, the ample covering of the Spirit that spreads over you like wings? The word appears only twelve times in Scripture—a number that speaks of governance and divine order. Twelve tribes. Twelve apostles. Twelve gates of the New Jerusalem. You are called to be clothed with power from on high, to receive the ʼaddereth that the Father has prepared for you from before the foundation of the world.
Let this teaching settle upon you like a garment woven by the hand of the Lord. Do not clutch the hairy mantle of your old nature; let it fall. Stretch out your hands, and take hold of the robe that Yeshua offers—the ample, glorious covering that makes you a son or daughter of the Most High. Go forth, and let your life be a mantle cast upon the weary, a covering of love for the broken, a garment of praise for the spirit of heaviness. For the ʼaddereth of the Messiah is upon you, and it shall never wear thin.