בַּת
a bath or Hebrew measure (as a means of division) of liquids
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a bath or Hebrew measure (as a means of division) of liquids
בַּת(bath)
Strong’s Definition
a bath or Hebrew measure (as a means of division) of liquids
probably from the same as H1327 (בַּתָּה);
“And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.”
No verses found containing this word study ID.
When the Daughter Becomes a Vessel: The Sacred Measure of H1324
The word bath appears thirteen times in the testimony of Israel, a number that itself speaks of rebellion and redemption, for thirteen is the gematria of echad — one — yet also the number of mercy that overcomes the twelve tribes' wandering. A bath is a measure of liquid, roughly six gallons by the reckoning of the sages, used for wine and oil and water in the Tabernacle service. But listen closely, beloved: this is no mere unit of dry calculation. The word bath comes from the same root as battah, meaning a cliff or a precipice — a place of sudden division, a breaking open. Every time you see this word in Scripture, the Holy One is asking you to consider how He measures out His Spirit, how He portions His provision, and how a daughter of Zion becomes the vessel for His anointing. You stand at the edge of a cliff, and what pours forth is either judgment or blessing.The Paleo-Hebrew Letters: A House That Holds the Living Water
In the ancient script, bath is spelled bet and tav. The bet is a house, a dwelling place, the very first letter of creation because the world was made for a home. The tav is a cross or a mark, the final letter of the alphabet, the sign of covenant and completion. Together, these two letters whisper a mystery: the house that is marked, the dwelling that receives the seal. When the priest measured the wine for the drink offering in a bath, he was not merely counting volume — he was enacting a prophecy. The house of Israel was to be filled with the Spirit, and the sign of that filling would be the cross-shaped mark upon the doorposts. Jewish tradition holds that the bath was used in the Temple to measure the oil for the menorah, the light of the world. Every drop was accounted for, every measure was holy, because what fills the vessel is the presence of the Almighty Himself.First Mention: The Measure of the Flood and the Promise of Rest
The first occurrence of bath in the Tanakh appears not in a story of Temple service but in the account of King Solomon's great bronze basin, the molten sea. In 1 Kings 7:26, we read that this sea held two thousand baths. Picture it: a vast circular laver, thirty cubits around, brimming with water for the priests to wash. The sages observed that the number two thousand speaks of the two thousand years before Messiah, the long patience of God while His people learn to be clean. But look deeper: the molten sea rested upon twelve oxen, three facing each direction of the compass. This is the dwelling of God among the tribes, the measure of His mercy poured out without limit. Two thousand baths — not a scant portion, but an ocean of grace. The first mention teaches you that God does not measure His cleansing with a miser's hand. He gives the full bath, the overflowing measure, and calls you to step into the waters of His rest.From the Temple to the Harvest: The Bath in Prophetic Vision
The prophet Ezekiel saw a vision of the restored Temple, and in that vision the bath appears as the standard for the drink offerings and the grain offerings. In Ezekiel 45:14, the command is given: "the set portion of oil, by the bath of oil, a tenth of a bath from each kor." Here the bath becomes the foundation of justice — not arbitrary, but fixed by the Holy One Himself. The rabbis of old taught that the bath was a sign of God's faithfulness to provide, for the measure of the harvest was always tied to the measure of the people's obedience. When Israel brought their tithes in bath measures, they were confessing that the land was not their own. Every bath of wine pressed from the vineyard was a declaration that YHWH alone gives the increase. You see, the bath is not merely a container; it is a confession. Every time you receive your daily bread, you are holding a bath of His covenant care.The Gematria of 402: Between the House and the Mark
The numerical value of bath is 402. In the Hebrew alphabet, this number is composed of 400 and 2. The number 400 is the value of tav, the final letter, the sign of the cross, the completion of a full cycle. It is also the number of years Israel sojourned in Egypt, the long wait for redemption. The number 2 is bet, the house, the beginning of all things. Together, 402 speaks of the house that endures through the fullness of time. The ancient writings of Israel reflect that 402 is also the value of tav shin, which can mean "you shall mark" or "a sign for you." What is this sign? It is the measure of the Spirit poured out at Shavuot, when the House of God was filled with the sound of a rushing wind. The gematria whispers that the bath is not just a vessel — it is the very sign of the Spirit's fullness, the mark of the covenant written upon the heart of the daughter of Zion.The Daughter and the Measure: A Messianic Connection
Now consider this: the word bath is identical in spelling to the word for "daughter." Yes, bat and bath are the same two letters: bet and tav. The daughter is the measure, and the measure is the daughter. In the gospel of John, Yeshua stands at the Feast of Tabernacles and cries out, "If anyone thirsts, let him come to Me and drink." The living water He promised was not measured by the bath of the Temple courts, but by the infinite depth of His own being. He is the Daughter of Zion — the true House of God — and from His side flowed blood and water, the full bath of atonement and cleansing. The apostolic tradition teaches that when the soldier pierced His side, the flow was not a trickle but a flood, the two thousand baths of the molten sea poured out for the cleansing of the nations. Yeshua is the measure of all things, the bath that contains the fullness of the Spirit without limit, and He gives that Spirit to you without measure.The Wine of the New Covenant: From Measure to Overflow
In the upper room, Yeshua took the cup and said, "This is My blood of the covenant, which is poured out for many." The cup He held was a kos, not a bath, but the principle remains: the measure of the covenant is the measure of His own life. The early church understood that the wine of the Eucharist was the fulfillment of every drink offering measured in the Temple. No longer would the priest pour out a tenth of a bath of wine at the altar; now the wine of the kingdom flows from the true Vine, and every believer drinks from the same cup. The bath of the old covenant was a shadow; the reality is the blood of Messiah, which cleanses you from all sin. You are not given a measured portion — you are invited to drink deeply, to be filled with all the fullness of God. The sages taught that the wine of the age to come will be kept in the grapes since the six days of creation. That wine is now uncorked, and the bath of His joy is poured into your heart.Your Vessel, His Fullness: A Call to Be Measured by Mercy
Beloved, you are a bath. You are a daughter, a house, a vessel marked by the cross. The Holy One has measured out your days, your breath, your portion of grace — not to limit you, but to fill you. He does not pour new wine into old wineskins, but He makes you new, stretching your capacity by the very Spirit that raised Yeshua from the dead. Take the measure of your life today and hold it up to the light of His presence. Is there room for more? Is there a corner of your heart still dry, still unyielding? The bath of His mercy is not rationed; it is abundant, pressing down, shaken together, and running over. You are called to be a vessel of honor, filled with the oil of gladness and the wine of the Spirit. Go now, and let the measure of your life be the measure of His love poured out through you. Let it be a full bath, a complete offering, a daughter's heart returned to her Father.