Summary
Quick facts
- Strong’s Number
- H1304
- Original Word
- בָּרֶקֶת
- Transliteration
- bâreqeth
- Pronunciation
- baw-reh'-keth
- Part of Speech
- noun fem
- Root / Etymology
- or בָּרְקַתxlit bârᵉkath corrected to bârᵉqath; from H1300 (בָּרָק);
- Frequency
- 3×
- Gematria
- 702
Where it appears
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Definition
Strong 1890a gem (as flashing), perhaps the emerald
carbuncle.
or בָּרְקַתxlit bârᵉkath corrected to bârᵉqath; from H1300 (בָּרָק);

Commentary
Contributors: · · · ·
The Light That Dwells in Stone
Beloved, have you ever held a gem that seemed to hold the morning captive within its depths? The word bâreqeth appears only three times in the Holy Scriptures, yet each occurrence is like a flash of lightning frozen in stone. Its root comes from bârâq, meaning lightning, and the sages teach that this stone was named for its ability to catch and scatter light as if the heavens themselves were dancing upon the breast of the high priest. Three times the Word speaks of this stone, and three times it reminds you that the Holy One hides His glory in unexpected vessels.
The Flashing Root
When you trace bâreqeth back to its Hebrew letters, you discover a world of meaning. The letter bet speaks of a house or vessel, resh of a head or beginning, qof of the horizon or the holy, and tav of a covenant sign. Together, these ancient pictographs whisper of a vessel at the head of holiness that carries the covenant sign. The word is derived from bârâq, lightning, and the rabbis of old observed that just as lightning flashes from one end of heaven to the other, so does the glory of the Almighty flash forth from His sanctuary. The stone called carbuncle in the King’s tongue was understood by the ancients to be a fiery gem, perhaps the emerald, that burned with an inner light not its own.
The Breastplate of Judgment
Your first encounter with bâreqeth comes in the wilderness, when Moses received the pattern for the high priest’s garments. In Exodus 28:17, the stone is set in the breastplate of judgment, the second stone in the first row. Jewish tradition holds that this stone represented the tribe of Simeon, and its flashing quality was said to reveal the hidden things of the heart. When the high priest stood before the Holy of Holies, these stones caught the light of the menorah and the shekinah, becoming living witnesses that each tribe was carried into the presence of the Almighty. The breastplate was not mere ornament—it was a map of the covenant people written in stone and fire.
The Stones of Eden
The second appearance of bâreqeth transports you to the garden of God. In Ezekiel 28:13, the prophet speaks of the king of Tyre as one who was once in Eden, the garden of the Holy One, and among the stones that adorned him was this flashing gem. The ancient writings of Israel describe a creation where precious stones were not merely minerals but the very building blocks of the heavenly realm. Here the carbuncle appears among nine other stones, each one a facet of the glory that covered the anointed cherub before pride corrupted his beauty. This passage teaches you that even the most radiant creation can fall when it forgets that its light is borrowed.
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The Gates of the New City
Your third and final journey with bâreqeth carries you beyond the veil of time. In Isaiah 54:12, the prophet declares that the gates of the restored Jerusalem will be made of carbuncle stones. The Holy One promises that He will make your pinnacles of rubies, your gates of bâreqeth, and all your borders of precious stones. This is no mere architectural vision—it is a promise that the light which once flashed from the high priest’s breastplate will one day illuminate the very entrance to the city of peace. The sages teach that these gates will be so radiant that they will need no sun or moon, for the glory of the Holy One will be their eternal light.
The Number of Flashing Glory
The gematria of bâreqeth is seven hundred and two, a number that speaks of completion and witness. Seven hundred is seven multiplied by one hundred, the number of covenant perfection raised to the power of fullness. Two is the number of witness, of the two tablets, the two cherubim, the two testaments. When you meditate on this number, you see that the carbuncle stone testifies to the perfect witness of the Holy One’s covenant. The number 702 also shares its value with the Hebrew phrase that speaks of the breath of the Almighty—a reminder that the light within this stone is but a reflection of the Spirit who gives life to all creation.
The True High Priest
Now lift your eyes to the greater fulfillment. Yeshua, the Messiah, is the true High Priest who wears the breastplate not of stone but of flesh. When He entered the heavenly sanctuary, He carried you upon His heart, not as a gem set in gold, but as a name engraved in His own hands. The flashing of bâreqeth prefigured the light that would shine from His face on the mountain of transfiguration, when His garments became white as lightning. The early church understood that the carbuncle gates of Isaiah’s vision are opened by the One who said, “I am the door.” Every flash of this stone in the Tabernacle pointed to the moment when the veil would be torn and the glory would pour out for all nations to see.
Let Your Life Become a Stone of Light
You, beloved reader, are being set into the breastplate of the King. The Holy One is polishing you as a lapidary cuts a gem, striking away every rough edge until you catch His light and flash it back into a darkened world. When others look at you, may they see not your own beauty but the lightning of His presence dwelling within you. Let the number of witness be fulfilled in your life—testify with your words and your silence, your giving and your receiving, that the light of the Messiah shines through earthen vessels. Go now, and be a carbuncle in the gates of His kingdom.