αὔξησις
growth
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growth
αὔξησις(aúxēsis)
Strong’s Definition
growth
from G837 (αὐξάνω);
“From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”
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The Secret Pulse of Life — Growth That Comes from Beyond
There is a word hidden in the Greek Scriptures, spoken only twice, yet it carries the weight of creation itself. The word is aúxēsis, and it means growth — not the frantic striving of human effort, but the quiet, sovereign increase that God alone gives. In the language of the Greeks, this word once described the swelling of plants, the rising of floods, the increase of flocks. But when the apostles took it up, they poured into it a new wine: the very life of the Spirit. You will find it only in Paul's letters and in the epistle to the Colossians, and in each place it speaks of a growth that no human hand can produce. It is the pulse of the Kingdom, beating beneath the surface of your soul.
The Root That Runs Deep — From the Earth to the Spirit
This noun aúxēsis springs from the verb auxanó, which means to cause to grow, to increase. In the common Greek of the marketplace, it described the growth of crops, the expansion of a city, the rising of a child into adulthood. But the biblical writers took this earthy word and turned it toward heaven. In the Septuagint, the ancient Greek translation of the Hebrew Scriptures, aúxēsis often translates the Hebrew word tsemach, which means a sprout or a branch — the very word the prophets used for the Messiah who would come from the stump of Jesse. You see, the rabbis of old observed that all true growth in Israel was a mystery, a gift from the hand of the Lord. The farmer plants, but God gives the increase. The sower scatters, but the rain from heaven makes the seed swell. So too with your soul: you can study, you can pray, you can labor — but the growth itself is not yours to command.
The First Whisper — Where Scripture First Speaks of Increase
The first time aúxēsis appears in the New Testament, it is in the apostle Paul's first letter to the Corinthians. He is writing to a congregation torn by factions, each one claiming loyalty to a different teacher. And Paul cuts through their pride with a single, devastating truth: "I planted, Apollos watered, but God gave the increase" (1 Corinthians 3:6). The word he uses for increase is aúxēsis. Do you see what he has done? He has taken a farmer's word and made it the foundation of the church. No teacher, no preacher, no apostle can produce the growth of the soul. They can water, they can tend, they can pull weeds — but the life itself comes from the Maker of heaven and earth. The early church understood this deeply. Clement of Rome, writing to the Corinthians after Paul, reminded them that all growth in holiness comes from the will of God, not from human eloquence or wisdom. You cannot force a seed to become a tree. You can only trust the One who made the seed.
The Fullness of the Head — Christ as the Source of All Increase
The second and final appearance of aúxēsis is in Paul's letter to the Colossians, and here the word takes on its fullest meaning. Paul is warning the believers against false philosophies and empty deceptions that promise spiritual growth apart from Christ. And he writes these stunning words: "holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God" (Colossians 2:19). The phrase "grows with a growth" is literally auxei tēn aúxēsin — it grows the growth of God. Paul is saying that the only true increase in the life of faith comes from remaining connected to the Head, who is Messiah. This is not a growth you achieve; it is a growth you receive. The ancient sages of Israel taught that the soul of a righteous person is like a tree planted by streams of water, whose leaf does not wither. But Paul goes deeper: the tree is the Body of Messiah, and the water is the life that flows from the Head. You do not grow by striving; you grow by abiding.
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The Bridge of the Seventy — What the Greek Reveals About the Hebrew
When the translators of the Septuagint chose aúxēsis to render the Hebrew word tsemach, they were building a bridge between the old covenant and the new. Tsemach appears in the prophets as a name for the coming King — the Branch of righteousness who would spring up from David's line. Jeremiah cries out, "I will raise up for David a righteous Branch" (Jeremiah 23:5), and Zechariah declares, "Behold the man whose name is the Branch: he shall branch out from his place and build the temple of the Lord" (Zechariah 6:12). The Greek translators used anatolē for that Branch in some places, but in others they used words of growth and sprouting. What this means for you is profound: the same increase that makes a seed burst through the soil is the increase that brought Messiah into the world. The growth of your soul is not separate from the coming of the King. Every moment of spiritual increase in your life is a continuation of the same divine act that sent the Branch from Jesse's stump. The early church fathers, especially Ignatius of Antioch, saw this clearly: Christ is the true vine, and you are the branches. The growth you experience is His life flowing into you.
The Apostolic Heart — Who Wrote of This Growth and Why
Both occurrences of aúxēsis in the New Testament come from the hand of Paul, the apostle to the nations. This is no accident. Paul, more than any other writer, understood the tension between human effort and divine grace. He knew the agony of striving for righteousness and the freedom of receiving it as a gift. When he uses aúxēsis, he is not dismissing the work of planting and watering — he himself planted churches across the Roman world. But he is insisting that the growth itself belongs to God. The fathers of the faith in the post-apostolic age, such as Justin Martyr, echoed this truth. Justin wrote that the seed of the Word is sown in every human heart, but only God can make it bear fruit. You may feel the weight of your own labor — the prayers, the study, the struggle against sin. But Paul would take you by the shoulder and say: do not confuse the labor with the increase. The labor is yours; the increase is from the Lord. Let this free you from the tyranny of results. You are not responsible for the harvest; you are only responsible for staying connected to the Vine.
The Head Who Gives the Growth — Messiah the Branch
Now you must see how this word finds its ultimate fulfillment in Yeshua the Messiah. Paul writes in Colossians that the whole body grows with the growth of God only when it holds fast to the Head. That Head is Christ. He is the source, the root, the vine, the Branch. Every true increase in your life — every measure of love, every depth of patience, every moment of holiness — flows from Him. The prophets called Him tsemach, the Branch, because He is the living shoot of God's own planting. And the apostles call Him the Head because from Him the whole body is nourished. The early church understood that the growth of the believer is nothing less than the growth of Christ in the believer. Justin Martyr wrote that the Word of God, sown in the hearts of the faithful, produces fruit that is not of this world. You are not becoming a better version of yourself; you are becoming a dwelling place for the Living God. And the increase that happens in you is the increase of His kingdom, one soul at a time.
Your Growth Is Not Your Own — A Charge to the Beloved
And so, beloved, I leave you with this: stop measuring your growth by what you can see. The seed in the ground does not see the sun, yet it grows. The branch does not strain for the fruit; it simply abides in the vine. You have been planted in the garden of the Lord, and the Master Gardener knows what He is doing. Your task is not to force the increase, but to remain. Remain in the Head. Remain in the Word. Remain in the fellowship of those who also drink from the same root. And when you look at your life and see only small, slow growth, remember that aúxēsis is the word of God, not the word of man. He who began a good work in you will bring it to completion. The growth is His. The glory is His. And you — you are the garden where He delights to walk. Let Him increase. Let Him grow. And let your heart rest in the quiet, certain knowledge that the harvest is coming.