G661
ἀποτίνω
to pay in full
Transliteration
apotínōPronunciation
(ap-ot-ee'-no)Everything you need to know.
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to pay in full
ἀποτίνω(apotínō)
Strong’s Definition
to pay in full
from G575 (ἀπό) and G5099 (τίνω);
“I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.”
No verses found containing this word study ID.
Pronunciation Guide: ah-po-TEE-no
Basic Definition
Strong's G661: ἀποτίνω (apotinō) conveys the action of paying back or making complete restitution for something owed. This compound verb emphasizes both the completeness of repayment (ἀπο-) and the act of valuing and paying (-τίνω). In Koine Greek, it specifically denotes making compensation or paying a debt in full, often with the connotation of legal or moral obligation.
Etymology and Morphology
ἀποτίνω Morphology:
Origin & History
The verb ἀποτίνω has deep roots in classical Greek literature, particularly in legal and commercial documents. In Plato's Laws (933e), it appears in discussions of justice and compensation. The word was commonly used in Greek papyri for financial transactions and legal settlements, emphasizing the full satisfaction of debts.
In the Septuagint, ἀποτίνω appears in Exodus 21:34 and 22:3, establishing principles of restitution in Mosaic Law. This usage reinforced the concept of just compensation and moral responsibility within the covenant community.
Expanded Definitions & Translation Options
ἀποτίνω Translation Options:
Biblical Usage
The only occurrence of ἀποτίνω in the New Testament is in Philemon 1:19, where Paul makes a solemn promise to repay any debt Onesimus might owe to Philemon. This usage is particularly significant as it appears in a context of reconciliation and restoration within the body of believers.
In the Septuagint, the word appears in several key passages dealing with restitution:
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Cultural Insights
In ancient Mediterranean culture, the concept of debt repayment was deeply intertwined with honor and shame. The use of ἀποτίνω often carried implications beyond mere financial transaction—it represented the restoration of social harmony and personal dignity. This cultural understanding illuminates Paul's careful handling of the Onesimus situation, where financial restitution served as a bridge to deeper reconciliation.
The word also reflects the Jewish legal principle of "measure for measure" (middah k'neged middah), where restitution was seen not just as compensation but as a means of restoring divine order and justice.
Theological Significance
The use of ἀποτίνω in Philemon 1:19 beautifully illustrates the Messianic principle of substitutionary atonement. Just as Paul offered to pay Onesimus's debt, Yeshua (Jesus) paid our debt of sin. This parallel becomes even more powerful when we consider that Paul's promise of repayment was made in the context of seeking reconciliation between slave and master.
The word's connection to Old Testament restitution laws points to God's character as both just and merciful. He requires proper restitution but provides ways for relationships to be restored and justice to be satisfied.
Personal Application
When we understand ἀποτίνω, we gain a deeper appreciation for both justice and grace in our relationships. This word challenges us to take responsibility for our obligations while remembering that our greatest debt has been paid by the Messiah. In practical terms, it encourages us to approach both financial and relational debts with integrity, seeking full restoration rather than partial solutions.
Related Words
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Remember This
ἀποτίνω reminds us that true restoration requires complete repayment, pointing to the Messiah's perfect work of redemption where He paid our debt in full.