Summary
Quick facts
- Strong’s Number
- G4658
- Original Word
- Σκύθης
- Transliteration
- Skýthēs
- Pronunciation
- skoo'-thace
- Part of Speech
- Name/g.
- Category
- Bible Names > Nations & People Groups
- Root / Etymology
- probably of foreign origin;
- Frequency
- 1×
- Gematria
- 837
Where it appears
Loading distribution…
Definition
Strong 1890 a Scythene or Scythian, i.e. (by implication) a savage
Scythian
probably of foreign origin;

Commentary
Contributors: · · · ·
Strong's G4658: A noun referring to a Scythian, a member of nomadic tribes north of the Black Sea. In ancient Greek culture, Scythians represented the epitome of barbarism. Paul uses this term in Colossians to emphasize that all cultural barriers are abolished in Christ.
U- Unveiling the Word
Σκύθης represents more than just an ethnic designation in the New Testament context. In Greco-Roman culture, Scythians were considered the most barbaric and uncivilized of all peoples, often used as the ultimate example of cultural otherness. Paul's inclusion of this term in Colossians 3:11 carries profound theological significance, emphasizing that even those considered most "outside" human civilization are welcomed into Christ's body. Early church fathers used this reference to demonstrate the universal scope of the Gospel. Today, it remains a powerful reminder that no cultural, ethnic, or social barriers exist in Christ.
N - Necessary Information
Etymology:
D - Defining Meanings
For compound words: Not a compound word, but an ethnonym
Translation Options:
E - Exploring Similar Words
R - Reviewing the Word's Morphology
As a masculine noun:
Examples:
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S - Studying Lexicon Insights
BDAG emphasizes the cultural stereotype of Scythians as ultimate barbarians. Thayer's notes their reputation for savagery. LSJ provides extensive classical references depicting Scythian customs. Vine's highlights Paul's use to show Christ's abolition of cultural barriers. Strong's connects it to ancient nomadic peoples. Moulton and Milligan document its use as a byword for uncivilized behavior. LEH notes its rare appearance in Jewish literature.
T - Tracing the Scriptures
First appearance:
"Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian [Σκύθης], bond nor free: but Christ is all, and in all." Colossians 3:11
Additional References:
This is the only occurrence in the New Testament.
A - Analyzing Classical Usage
N - Noteworthy Summary
Σκύθης powerfully illustrates the radical inclusivity of the Gospel. By using this term representing the ultimate cultural outsider, Paul emphasizes that Christ's salvation transcends all human boundaries. This promotes the Gospel by declaring that no one is too far from God's reach, and in Christ's body, all social, ethnic, and cultural divisions are abolished.
D - Did You Know?
Strong's G4658: A noun denoting a Scythian, member of nomadic tribes considered the most barbaric by Greco-Roman standards. Paul uses this extreme example to demonstrate that in Christ, even the most significant cultural and social barriers are abolished, emphasizing the Gospel's universal scope.
Part of speech: Noun (Masculine)
Tags: scythian, barbarian, cultural-barriers, unity-in-christ, paul, colossians, ethnicity, inclusion, social-divisions, reconciliation, gospel-universality, biblical-greek, new-testament, cultural-transformation