Σαούλ
Saul (i.e. Shaul), the Jewish name of Paul
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Saul (i.e. Shaul), the Jewish name of Paul
Σαούλ(Saoúl)
Strong’s Definition
Saul (i.e. Shaul), the Jewish name of Paul
of Hebrew origin (H7586);
“And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?”
No verses found containing this word study ID.
The Name That Carried a Kingdom and a Calling
Nine times the Holy Spirit breathes this name across the pages of the New Testament, and each utterance carries the weight of a man torn between two worlds. The name Σαούλ, Saoúl, is not merely a label but a living echo from the hills of Benjamin, a sound that first meant "asked for" or "desired" in the Hebrew tongue from which it descends. You must understand that when you speak this name, you are calling upon the memory of a king who began in humility and ended in ruin, and upon a Pharisee who began in fury and ended in glory. The name itself is a bridge between the old covenant and the new, between the letter that kills and the Spirit that gives life. For the sages of old have taught that a name is a vessel, and the one who bears it must either fill it with his own story or be broken by its weight.
From the Loins of Benjamin, a Cry for a King
The root of this Greek name reaches back into the Hebrew earth, to the word שאול, Shaul, which means "desired" or "asked for." The ancient writings of Israel tell you that the first Saul was the son of Kish, a man of the tribe of Benjamin, and the people cried out for a king like the nations around them. They asked, and the Lord gave them Saul, a man tall and handsome, whose shoulders seemed broad enough to carry a throne. Yet the very name that spoke of their desire became a warning: what you ask for in impatience, you may receive in judgment. The Septuagint, the Greek translation of the Hebrew Scriptures, carries this name across the books of Samuel, showing you how the king who was "asked for" became the king who was rejected. The apostolic tradition holds that every name in Scripture is a thread in the tapestry of redemption, and the name Saul is woven with both tragedy and triumph.
The First Appearance of the Persecutor
When you first meet this Saul in the book of Acts, he is not a seeker but a storm. He stands as a young man at the stoning of Stephen, holding the garments of those who cast the stones, and the text tells you that he approved of the killing. The early church trembled at the mention of his name, for he breathed threats and murder against the disciples of the Lord. He was a Pharisee of Pharisees, zealous for the traditions of his fathers, and his zeal burned like a fire that consumed everything in its path. The rabbis of old observed that the tribe of Benjamin produced both the first king and the first persecutor of the church, and they wondered at the mystery of how the same root could bear such bitter fruit. Yet even in his fury, the Lord was preparing a harvest. The name Saul means "asked for," and the Father was about to ask for this man in a way that would shatter every stone wall of his heart.
The Road That Was Not a Road
On the road to Damascus, the name Saul met its true Master. A light from heaven, brighter than the sun, struck him to the ground, and a voice spoke in the Hebrew tongue: "Saul, Saul, why do you persecute me?" You must see the tenderness in that double calling, for the Lord spoke his name twice, as He spoke to Abraham, to Jacob, to Moses. The ancient sages teach that when the Holy One calls a name twice, it is a summons from the depths of eternity, a claiming of the soul that cannot be undone. Saul, the one who was asked for by a rebellious people, was now being asked for by the King of kings. The Lord did not call him Paul on that road; He called him by the name that carried all his history, all his failure, all his pride. And in that moment, the name began to be remade, like clay on a potter's wheel, from a vessel of wrath into a vessel of mercy.
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The Exchange of Names and the Birth of the Apostle
It was in Cyprus, in the proconsul's court, that the name shifted. The text tells you that Saul, who was also called Paul, was filled with the Holy Spirit. The apostolic faith teaches that this was not merely a change of name but an exchange of identity. Saul, the Hebrew name that bound him to the king who fell, gave way to Paul, the Roman name that would carry the gospel to the ends of the earth. Yet the older name never fully disappeared; it remained as a scar, a memory of the mercy that had pursued him. The early church fathers observed that Paul never denied his past as Saul, for in that past, the grace of God shone most brightly. He wrote to the Philippians that he was of the tribe of Benjamin, and in that confession, he honored the name that had been redeemed. The covenant of the Lord is not to erase your history but to transform it, so that what was once a weapon becomes a testimony.
The Septuagint Bridge and the Hebrew Echo
In the Greek Scriptures, Σαούλ stands as a direct transliteration of the Hebrew שאול, and the Septuagint uses this same Greek form to translate the name of the first king in the books of Samuel and Chronicles. This is no accident, for the New Testament writers are telling you that the story of the first Saul is the shadow of the second. The first Saul was chosen by the people, rejected by God, and died by his own hand. The second Saul was chosen by God, rejected by his own people, and died for the gospel. The rabbis of old observed that the name Shaul carries the numerical value of 337, which is the sum of the letters for "light" (אור) and "life" (חי), but this second Saul became a light to the Gentiles and a bearer of eternal life. The bridge between the testaments is not built of stone but of names, and every name that crosses that bridge carries the weight of the covenant.
The Messianic Shadow and the Light of Yeshua
How does Saul point you to Yeshua? In the first king, you see what happens when the anointed one fails to obey, when the king becomes his own law. In the second Saul, you see what happens when the anointed one is broken and remade. But beyond both, you see the true King, the One who was asked for not by the cries of an impatient people but by the eternal counsel of the Father. Yeshua is the fulfillment of every name that bears the weight of desire. He is the one whom the prophets asked for, whom the psalmists longed for, whom the patriarchs saw from afar. The name Saul, in all its tragedy and redemption, is a mirror held up to the human heart, showing you that every desire finds its rest only in the Messiah. The early church understood that Paul's journey from Saul to apostle was a living parable of what Yeshua does for every soul: He takes the name that means "asked for" and fills it with the answer of His own blood.
Your Name in the Hands of the Redeemer
You carry a name, whether given at birth or chosen in faith, and that name is not a prison but a promise. The Lord who called Saul twice on the Damascus road is calling you by your name today, and He is not calling you to erase your past but to redeem it. Whatever your name means—whether it speaks of desire or disappointment, of strength or sorrow—the Messiah is able to make it a vessel of His glory. Do not be afraid of the road that leads to your Damascus, for the light that strikes you down will also raise you up. Let the story of Saul teach you that the Lord does not waste your history; He harvests it. And when you hear your name spoken by the Shepherd's voice, you will know that you were not merely asked for—you were chosen before the foundation of the world. Go now, and let your name become a blessing to the nations.