ΣαμĻĻν
Sampson (i.e. Shimshon), an Israelite
Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief is Bible study with a difference ā going word-by-word through Scripture to reclaim the Ancient Near East context, romance, and mystery that modern translations often leave behind.
Only about 3% of people around the world who start the Bible ever finish it. The 3% Club is for those ready to break that cycle ā reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You also get a certificate to celebrate your achievement.
Bible Cafe isn't just Bible study ā it's a personal, intimate conversation with Him. Think less classroom, more kitchen table. It combines the original Coffee with Jesus experience with activities like quizzes, crosswords, journaling and more, all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G Bible Project exists to change that ā three new translations built publicly (a Study Bible, a Reader's Bible, and F.O.G Jr. for younger readers), plus a word-by-word renewal of Strong's Concordance restoring the depths most translations leave behind. It is Jean Paul's lifelong work, unfolding in public ā and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars ā because the church was Jewish before it was anything else, and those roots change everything about how you read Scripture.
Simply create an account and choose your preferred Bible and reading style. The app will track your progress and help keep you accountable to the rhythm of daily Scripture engagement.
Sampson (i.e. Shimshon), an Israelite
ΣαμĻĻν(Sampsį¹n)
Strongās Definition
Sampson (i.e. Shimshon), an Israelite
of Hebrew origin (H8123);
āAnd what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:ā
No verses found containing this word study ID.
The Mighty Shadow That Fell Upon the Nazirite
Within the single, solitary usage of this name in the apostolic writings, the name *Sampsį¹n* appears in the Letter to the Hebrews, a roll call of the faithful that stands as a testament to the power of the unseen God. This name, borne by one man alone in all of Scripture, carries the weight of a life lived between two worlds ā the world of fleshly strength and the world of divine calling. The name *Sampsį¹n* is the Greek rendering of the Hebrew *Shimshon*, a name that the rabbis of old observed means ālittle sunā or āsun-like,ā derived from the Hebrew root *shemesh*, meaning the sun itself. When you speak this name, you speak of a man who was destined to burn brightly, to be a light in the darkness of Philistine oppression, yet whose flame flickered and nearly died in the shadows of his own desires. The author of Hebrews places him among the heroes of faith, and in doing so, invites you to look beyond the spectacular failures and see the ember of trust that never fully extinguished.The Naming Beneath the Sun
The name *Shimshon* was not given lightly. The Scripture records that an angel of the Lord appeared to a barren woman, the wife of Manoah, and declared that she would conceive a son. The angel gave specific instructions: the child was to be a Nazirite from the womb, set apart to God, and no razor was to touch his head. The name itself, as Jewish tradition holds, reflects the hope that this child would be a āsunā of deliverance for Israel. The Book of Judges tells you that the Spirit of the Lord began to stir in Samson while he was still in the camp of Dan (Judges 13:25). This is the first appearance of the man, not in a battle, but in a stirring ā a quiet, divine disturbance that precedes every great work of God. The naming of Samson is a declaration that Godās light often breaks forth from the most unlikely wombs, from the most desolate places, and that His purposes are not bound by human barrenness. You are reminded that your own name, given in baptism or in faith, carries a similar weight of divine intention.The Defining Encounter at Timnah
Samsonās defining moment is not his birth, but his journey to Timnah, where he saw a Philistine woman and demanded his parents get her for him. This is the tragic hinge of his story. The Scripture says that his father and mother did not know that this was from the Lord, who was seeking an occasion against the Philistines (Judges 14:4). Here you see the mystery of divine sovereignty working through human weakness. Samsonās encounter with God was not in a burning bush or a still, small voice, but in the very appetites that would undo him. On the way to Timnah, the Spirit of the Lord rushed upon him, and he tore a young lion apart with his bare hands (Judges 14:6). This is the paradox of the Nazirite: a man set apart for holiness, yet drawn to the forbidden. The early church understood this as a shadow of the greater truth that God uses flawed vessels to accomplish His purposes, not because of their righteousness, but because of His covenant faithfulness. Your own defining encounters with God may come not in your strength, but in the very places where you feel your weakness most keenly.The Failure and the Fall of the Sun
The fall of Samson is a slow, tragic eclipse. He allowed Delilah to press him day after day, until his soul was vexed to death. The rabbis of old observed that Samsonās strength was not merely physical, but spiritual ā it was the presence of the Spirit of the Lord that made him mighty. When he revealed the secret of his Nazirite vow, he did not simply lose his hair; he broke his covenant with God. The Philistines gouged out his eyes, bound him with bronze shackles, and set him to grinding grain in the prison house (Judges 16:21). The ālittle sunā was darkened, reduced to a blind slave turning a millstone in circles. This is the bitter fruit of a life that uses holy gifts for unholy ends. Yet even in this pit of humiliation, the apostolic tradition teaches that the light of faith was not entirely snuffed out. The author of Hebrews includes Samson among the faithful because, at the last, he turned back to God. His hair began to grow again, and with it, the hope of restoration. You are not beyond this hope, no matter how far the sun has set in your own life.Send a Gift
This website is 100% donor-funded. Your generosity allows someone else to access this content for free.
Give a gift of $100 to sponsor a verse or page of your choice.
The Covenant That Outlasts the Fall
The covenant associated with Samson is the Nazirite vow, a special consecration to God described in the Book of Numbers. The Nazirite was to abstain from wine, avoid contact with the dead, and let no razor touch his head (Numbers 6:1-8). This vow was not permanent; it was a temporary, voluntary dedication. But for Samson, it was a lifelong calling, sealed before his birth. The tragedy of his story is that he violated every aspect of this covenant: he touched the carcass of the lion, he drank at the feasts of the Philistines, and he allowed Delilah to cut his hair. Yet the covenant itself remained. God did not break His side of the promise. When Samson cried out to the Lord one final time, the covenant was still standing. The early church saw in this a profound truth: the new covenant in Yeshuaās blood is not conditional upon your perfect obedience. It is sealed by the faithfulness of the One who called you. Your failures do not nullify His promises; they only reveal your need for His mercy.The Messianic Shadow: Strength Through Weakness
Samson points to Yeshua the Messiah in a way that is both obvious and inverted. Like Samson, Yeshua was announced by an angel, born of a woman who was beyond natural hope, and set apart for a divine purpose. Both were Nazirites in spirit, though Yeshua fulfilled the law perfectly where Samson broke it. The most striking parallel is in their deaths. Samson, blind and bound, prayed to God for strength one last time, and pulled down the temple of Dagon upon the Philistines, killing more in his death than in his life (Judges 16:30). Yeshua, nailed to the cross and bearing the weight of the worldās sin, cried out to the Father and yielded up His spirit, tearing down the temple of Satanās kingdom and defeating death itself. The apostolic witness proclaims that what Samson accomplished in shadow, Yeshua accomplished in substance. Samsonās strength was physical and temporary; Yeshuaās strength is spiritual and eternal. Samson destroyed his enemies by dying; Yeshua destroyed the power of sin and death by rising again. You are called to see in this shadow the greater light of the true Sun of Righteousness, who rose with healing in His wings (Malachi 4:2).The Septuagint Bridge: From Shimshon to Sampsį¹n
When the translators of the Septuagint rendered the Hebrew name *Shimshon* into Greek, they chose *Sampsį¹n*, a direct transliteration that carries the sound of the original into a new tongue. This is more than a phonetic exercise; it is a theological bridge. The Greek word *Sampsį¹n* appears in the Septuagint translation of the Book of Judges, where the entire narrative of Samson is preserved for the Greek-speaking world. In the Septuagint, the name is consistently used to translate the Hebrew *Shimshon*, and it appears in the roll call of heroes in the Wisdom of Sirach (Sirach 46:13), where the author praises the judges of Israel. This cross-reference reveals that the Greek-speaking Jewish community understood Samson not merely as a historical figure, but as a type of deliverer, a man through whom God worked mightily despite his flaws. The New Testament author of Hebrews, writing in Greek, draws upon this tradition when he includes *Sampsį¹n* among the faithful. The bridge from Hebrew to Greek does not diminish the power of the story; it expands it, showing that the God of Israel is not confined to one language or one people. The same God who stirred in Samsonās heart is stirring in yours, calling you to a faith that transcends your failures.The Sun That Still Rises for You
You, who bear the name of the Messiah, are called to see your life in the light of Samsonās story. His name means ālittle sun,ā but you have been given the true Sun, Yeshua, who never sets and whose light never dims. Samsonās strength came from the Spirit of the Lord, and so does yours ā not from your own power, but from the indwelling presence of the risen Christ. Samson fell, but he was remembered among the faithful. You will fall too, perhaps many times, but the covenant of grace stands unshaken. The rabbis of old taught that the sun rises each morning as a sign of Godās unfailing mercy. Let your heart rise with it. Let the name *Sampsį¹n* be a reminder that even the most broken vessel can be used for the Masterās purpose. The God who called a barren woman to bear a deliverer, who stirred the Spirit in a wayward Nazirite, and who raised Yeshua from the dead, is calling you today. Do not let your failures eclipse the light He has placed within you. Cry out to Him, as Samson did, and He will hear. The temple of your bondage will fall, and you will be free.