ποῖος
individualizing interrogative (of character) what sort of, or (of number) which one
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individualizing interrogative (of character) what sort of, or (of number) which one
ποῖος(poîos)
Strong’s Definition
individualizing interrogative (of character) what sort of, or (of number) which one
from the base of G4226 (ποῦ) and G3634 (οἷος);
“He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,”
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The Question That Searches the Heart
There is a question that cuts deeper than any blade, a word that does not seek mere information but the very substance of a soul. The Greek word poîos appears thirty-four times in the sacred writings, and each instance is a probe into the nature of things — not asking what something is, but what sort it is. When the Lord asks through the prophet, or when Yeshua turns to his disciples with this interrogative, he is not gathering data. He is searching the heart. The rabbis of old observed that the deepest knowing is not of facts but of qualities, and poîos is the key that unlocks the character behind every appearance.
From the Earth to the Heavens: The Root of the Question
This word draws its life from two sources: the base of poû, meaning "where," and hoîos, meaning "what sort of." Together they form a question that asks not only which one but what kind. In classical Greek, philosophers used poîos to categorize qualities — the poiotēs of a thing, its essential character. But when the Holy Spirit inspired the New Testament writers, this word was transformed. It no longer served mere taxonomy; it became a spiritual scalpel. The first occurrence in the New Testament appears in the Gospel of Matthew, when the Pharisees ask Yeshua: “By what sort of authority are you doing these things?” (Matthew 21:23). They thought they were asking about credentials. The Master knew they were revealing their own blindness.
The Septuagint Bridge: What Sort of God?
When the Greek translators of the Hebrew Scriptures rendered the Tanakh into the Septuagint, they chose poîos to translate the Hebrew word mah in its qualitative sense — not simply "what" but "what manner of." Consider the Psalmist’s cry: “Mah is man that you are mindful of him?” (Psalm 8:4). The Septuagint uses poîos here, turning a question of identity into a question of essence. What sort of creature is this, that the Creator of the stars should attend to him? This same word appears in the prophetic writings when Israel asks, “What sort of house will you build for me?” (Isaiah 66:1, LXX). The answer is not about architecture but about the condition of the heart. The ancient sages taught that every question of poîos is really a question about covenant — what kind of people are we becoming?
The Apostolic Probe: Testing the Spirits
The apostle John uses poîos with particular force in his first epistle. He writes, “Beloved, do not believe every spirit, but test the spirits to see what sort they are from God” (1 John 4:1). The word pierces through pretense. It asks not whether a teaching sounds true, but what kind of fruit it bears. John learned this from his Master, who said, “You will know them by their fruits. Do men gather grapes from thornbushes, or figs from thistles?” (Matthew 7:16). The question of poîos is the question of discernment. The early church understood this as the foundation of spiritual maturity — not the ability to recite doctrine, but the capacity to perceive the quality of a soul’s allegiance. Clement of Rome, writing to the Corinthians, urged them to consider what sort of conduct pleases the Lord, using this very word to call the faithful to examine their deeds as a farmer examines the soil.
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The Question That Exposes the Heart
Perhaps the most piercing use of poîos comes from the lips of Yeshua himself when he asks his disciples, “What sort of man is this, that even the winds and the sea obey him?” (Matthew 8:27). The question is not rhetorical in the sense of needing no answer — it is a question that demands a transformation of understanding. The disciples had seen miracles before, but this was a different kind of authority. It was the authority of the Creator speaking to his creation. Jewish tradition holds that the sea knows its boundary because the Word of the Lord commanded it at creation. When that same Word stood in a boat and spoke, the disciples realized they were in the presence of a poîos they had never encountered. The word exposes the limits of our categories. We try to place God in boxes of our making, and poîos shatters every box with the question: “What sort of God is this?”
The Messianic Fulfillment: The Question That Becomes an Answer
In the Gospel accounts, the word poîos is often on the lips of those who do not understand who Yeshua is. The Pharisees ask, “What sort of sign can you show us?” (John 2:18). Pilate asks, “What sort of accusation do you bring against this man?” (John 18:29). But when the centurion at the cross sees the earth tremble and the sky darken, he does not ask poîos — he declares: “Truly this was the Son of God” (Matthew 27:54). The question dissolves into worship. The apostolic tradition teaches that Yeshua himself is the answer to every poîos question. He is the sort of High Priest who sympathizes with our weaknesses (Hebrews 4:15). He is the sort of Lamb who takes away the sin of the world (John 1:29). He is the sort of King whose kingdom is not of this world (John 18:36). Every question of quality finds its ultimate answer in the quality of his character.
The Father of the Faith: Ignatius and the Quality of Witness
Ignatius of Antioch, writing as he was led to his martyrdom, understood what poîos meant for the life of faith. He wrote to the Romans, “I am the wheat of God, and I am ground by the teeth of wild beasts, that I may be found pure bread of Christ.” The question for Ignatius was not whether he would die, but what sort of death he would die — a death that bore witness to the quality of his love for the Messiah. The early church fathers used poîos to distinguish between the spirit of the age and the Spirit of God. Justin Martyr, in his dialogue with Trypho, pressed the question: “What sort of Messiah do you expect?” The answer determined everything — whether one would receive a conquering king or a suffering servant, a sword or a cross. The word calls every generation to examine the quality of its hope.
A Question for Your Soul
And now the word turns toward you, beloved reader. The Spirit asks through the sacred text: What sort of disciple are you? Not what you believe, but what sort of faith animates your bones. Not what you do, but what sort of love moves your hands. The question of poîos is the question that never leaves you comfortable. It searches the chambers of your heart as the lamp of the Lord searches the spirit of a man. You cannot answer with words alone. You answer with your life. So let the question linger: When the storms rise, what sort of peace do you carry? When the world asks who your Master is, what sort of witness do you bear? May the quality of your soul be such that others, seeing you, ask not what you believe, but what sort of Lord you serve — and may your answer be the fragrance of Messiah in every breath.