ὀνικός
belonging to a ass, i.e. large (so as to be turned by a ass)
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belonging to a ass, i.e. large (so as to be turned by a ass)
ὀνικός(onikós)
Strong’s Definition
belonging to a ass, i.e. large (so as to be turned by a ass)
from G3688 (ὄνος);
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.”
No verses found containing this word study ID.
Pronunciation Guide: oh-nee-KOHS
1. What Does ὀνικός Mean?
Strong’s G3684: ὀνικός is an adjective meaning “belonging to a donkey” or “pertaining to a donkey,” specifically referring to something large enough to require donkey power to operate. In the New Testament, it exclusively describes millstones - massive grinding stones used in commercial mills that were so heavy they needed a donkey to turn them. These commercial millstones could weigh from 100 to several hundred pounds, far heavier than the small hand mills used in households. The word appears only twice in the New Testament, both times in Jesus’ stern warnings about causing believers to stumble.
2. Where Does ὀνικός Come From?
3. What Is the History of ὀνικός?
The word ὄνος (donkey) possibly originates from a pre-Greek substrate, suggesting a connection to the linguistic landscape preceding the arrival of Indo-European languages in the region. The adjective ὀνικός developed as Greek speakers needed to describe things specifically related to or requiring donkeys. In ancient Greece, donkeys held multifaceted roles and were essential for agriculture and transportation, frequently mentioned in the works of Homer.
The specific combination μύλος ὀνικός (donkey millstone) became a technical term for the large commercial mills that distinguished them from smaller household mills. Classical authors like Aristophanes perceived donkeys as symbols of foolishness and stubbornness, reflecting common stereotypes, though this contrasted sharply with their practical value. By the New Testament period, the term had become standardized for describing the substantial millstones that required animal power to operate.
4. How Should ὀνικός Be Translated?
Primary meanings of ὀνικός:
ὀνικός Translation Options:
5. How Is ὀνικός Used in the Bible?
ὀνικός appears only twice in the New Testament, both times in the identical phrase μύλος ὀνικός (donkey millstone) within Jesus’ solemn warnings about causing believers to stumble. These passages refer to the heavy upper stone from a commercial mill, or perhaps the even heavier lower commercial millstone, weighing from 100 to several hundred pounds. The word never appears in the Septuagint, making it exclusively a New Testament term.
Excavations from the area show that the mill used in Jesus’ time consisted of a heavy base stone set on the ground with a circular track, and a smaller stone wheel that rolled around inside while harnessed to a donkey walking in circles. The imagery Jesus chose was both familiar to His audience and powerfully symbolic - these were the largest, heaviest stones people encountered in daily life.
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Cross-reference verses using ὀνικός:
6. What Cultural Context Surrounds ὀνικός?
The method of death described - drowning with a millstone around one’s neck - was not fantasy but a real form of execution used in the ancient world. When governor Quirinus commissioned the registration of the Jews and Joseph took the pregnant Mary to Bethlehem, Judas the Galilean led a revolt that resulted in some of his lieutenants being executed in exactly this manner. This historical reality would have made Jesus’ words even more chilling to His original audience.
To hang a millstone about a man’s neck and drown him in the sea was the punishment then reckoned the most appalling, and which was inflicted on the most atrocious malefactors. The commercial mills represented significant economic investment and technological advancement in Jesus’ time. The milling process used two stones: a bed stone and a runner stone, with the bed stone remaining stationary while the runner stone was turned by an animal such as an ox or donkey walking in a circle.
7. What Does ὀνικός Teach Us About God?
The use of ὀνικός reveals God’s fierce protective love for His people, especially the vulnerable. When our Lord alludes to this punishment, we are enabled to perceive how dear and precious those persons are in the sight of God, who are mean and despised in the eyes of the world. God’s justice is not passive - He actively defends those who believe in His Son, and the consequences for harming them are severe beyond imagination.
This word also demonstrates God’s righteousness in proportion to the offense. Just as He chose the heaviest possible millstone to illustrate the weight of causing spiritual harm, He shows that spiritual crimes against the innocent carry eternal consequences. The imagery suggests that no earthly punishment, however severe, compares to the divine justice awaiting those who deliberately lead believers astray. God values the faith of His children so highly that He uses the most extreme metaphor available to warn against damaging it.
8. How Can I Apply ὀνικός to My Life?
The weight of ὀνικός challenges every believer to examine how our words and actions affect others’ faith. Just as these massive millstones required tremendous force to move, we must recognize the tremendous responsibility we carry when we influence other believers - especially new converts, children, or those struggling in their faith. Are we building up their faith or creating stumbling blocks?
This word also offers comfort to those who have been wounded by others in the church. God sees every spiritual injury inflicted upon His children and will not let such harm go unaddressed. Jesus says that drowning with a millstone around one’s neck would be better than going to hell, reminding us that divine justice ultimately prevails. When we’ve been hurt by fellow believers, we can trust that God values our faith deeply and will make all things right.
9. What Words Are Similar to ὀνικός?
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