ὁμιλία
companionship ("homily"), i.e. (by implication) intercourse
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companionship ("homily"), i.e. (by implication) intercourse
ὁμιλία(homilía)
Strong’s Definition
companionship ("homily"), i.e. (by implication) intercourse
from G3658 (ὅμιλος);
“Be not deceived: evil communications corrupt good manners.”
No verses found containing this word study ID.
Pronunciation Guide: ho-mee-LEE-ah
1. What Does ὁμιλία Mean?
Strong’s G3657: ὁμιλία refers to intimate companionship, close association, or fellowship that goes beyond casual acquaintance. This Greek word describes the deep, ongoing relationship between people who share common interests, conversations, and life experiences. The term emphasizes the transformative power of sustained human connection and the inevitable influence that close companions have on one’s character, values, and behavior. In biblical usage, it carries both positive and negative connotations, highlighting how the quality of our associations directly impacts our spiritual and moral development.
2. Where Does ὁμιλία Come From?
3. What Is the History of ὁμιλία?
The word ὁμιλία has a rich history stretching from classical Greek literature through early Christian writings. In classical Greek, writers like Aristotle used ὁμιλία to describe intimate conversation and close association between friends or colleagues. The term implied not merely being in someone’s presence, but engaging in meaningful dialogue that shapes thinking and character. Plato employed similar concepts when discussing how philosophical discourse transforms the soul through sustained intellectual companionship.
In the Septuagint, ὁμιλία appears in wisdom literature contexts where the focus shifts to moral influence. The translators understood that companionship inevitably involves the exchange of values, habits, and worldviews. Early church fathers like John Chrysostom later used ὁμιλία in their homilies (which derives from the same root) to describe both the intimate fellowship believers should have with God and the careful discernment needed in choosing human companions.
The historical development shows a consistent thread: ὁμιλία always implies transformation through relationship. Whether in philosophical schools, Jewish wisdom traditions, or early Christian communities, this word captured the profound truth that we become like those with whom we share intimate fellowship.
4. How Should ὁμιλία Be Translated?
ὁμιλία Translation Options:
5. How Is ὁμιλία Used in the Bible?
The word ὁμιλία appears only once in the New Testament, making its single occurrence particularly significant. In 1 Corinthians 15:33, Paul uses this word within a proverbial statement: “Do not be deceived: ‘Bad company corrupts good morals.’” The apostle quotes what appears to be a common saying, possibly from the Greek playwright Menander, to emphasize a crucial spiritual principle about the power of association.
The context of this usage is particularly telling. Paul is addressing the Corinthian believers’ confusion about resurrection doctrine, and he connects doctrinal error with relational choices. The implication is that prolonged fellowship with those who deny fundamental Christian truths will inevitably corrupt one’s own beliefs and behavior. This isn’t casual contact or evangelistic engagement, but the kind of intimate companionship that shapes core values and worldview.
In the broader biblical narrative, while ὁμιλία appears only once, the concept permeates Scripture’s teaching about relationships, fellowship, and influence. The wisdom literature of the Old Testament repeatedly warns about choosing companions carefully, understanding that intimate association always involves mutual influence and character formation.
Cross-Reference Verses:
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6. What Cultural Context Surrounds ὁμιλία?
In the ancient Mediterranean world, ὁμιλία carried profound social and educational significance that modern Western individualism often misses. Greek philosophical schools were built around the concept of ὁμιλία—sustained, intimate fellowship between teacher and student that went far beyond mere instruction. Students didn’t just attend lectures; they lived with their teachers, shared meals, and engaged in constant dialogue that shaped their entire worldview and character.
Jewish culture understood similar principles through concepts like chavruta (study partnership) and the rabbi-disciple relationship. The Talmudic saying “much have I learned from my teachers, more from my colleagues, but most of all from my students” reflects this understanding that ὁμιλία—intimate fellowship in learning and living—transforms all participants. The Hebrew concept of “iron sharpening iron” (Proverbs 27:17) captures this same dynamic of transformative companionship.
First-century Corinth was a cosmopolitan city where various philosophical schools, religious cults, and cultural influences competed for adherents. Paul’s warning about ὁμιλία takes on added urgency in this context—believers were constantly surrounded by compelling voices offering alternative worldviews through the attractive package of intimate fellowship and belonging.
7. What Does ὁμιλία Teach Us About God?
The concept of ὁμιλία reveals profound truths about God’s character and His relationship with humanity. יהוה (Yahweh) Himself models perfect ὁμιλία—He desires intimate fellowship with His people that transforms them into His likeness. The Garden of Eden represents the ultimate ὁμιλία, where God walked with Adam and Eve in the cool of the day, engaging in the kind of intimate companionship that shaped their understanding of reality, purpose, and identity.
The Messiah Jesus embodies this divine principle of transformative fellowship. His disciples weren’t just students receiving information; they were companions sharing life, conversation, and experience that fundamentally changed who they were. Jesus’ method of discipleship through ὁμιλία—eating together, traveling together, facing challenges together—demonstrates how God transforms hearts through relationship rather than mere instruction. The twelve apostles became different people not primarily through His teaching alone, but through sustained intimate fellowship with the Word made flesh.
This reveals God’s justice and love working together: He warns us about the danger of ungodly ὁμιλία because He knows its power to corrupt, while simultaneously offering us the ultimate ὁμιλία with Himself through His Spirit. God’s righteousness demands that we choose our intimate companions carefully, while His love provides the perfect companion in Himself—one whose influence always leads to righteousness, truth, and life.
8. How Can I Apply ὁμιλία to My Life?
Understanding ὁμιλία should transform how we approach relationships and spiritual growth. This isn’t about becoming isolated or judgmental, but about recognizing the profound power of intimate fellowship to shape who we become. We must carefully evaluate our closest relationships—those with whom we share regular, deep conversation and fellowship—asking whether these associations are drawing us closer to the Messiah or subtly corrupting our values and faith.
The positive application is equally important: we should intentionally seek ὁμιλία with those who will sharpen our faith, challenge us toward righteousness, and encourage our walk with God. This might mean joining a small group, finding a mentor, or developing deeper friendships with mature believers. The goal isn’t perfection in our companions, but mutual commitment to growth in godliness through intimate, honest fellowship that encourages transformation.
9. What Words Are Similar to ὁμιλία?
10. Did You Know?
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