Summary
Quick facts
- Strong’s Number
- G3386
- Original Word
- μήτιγε
- Transliteration
- mḗtige
- Pronunciation
- may'-tig-eh
- Part of Speech
- adverb
- Root / Etymology
- from G3385 (μήτι) and G1065 (γέ);
- Frequency
- 1×
- Gematria
- 366
Where it appears
Loading distribution…
Everything you need to know.
of Completion
This certifies that
Is on track to complete the Bible for the 1st time in 240 days.
Paul's Handkerchief combines the latest in biblical scholarship alongside 'coffee with Jesus' activities to reclaim the Ancient Near East context, romance, and mystery of our Bibles.
Few people who start reading the Bible ever finish it. The cover-to-cover challenge is for those ready to break that cycle — reading the entire Bible at their own pace, backed by community and tools built to make finishing not just possible, but inevitable. You will also get a certificate to celebrate your achievement each time.
Having a coffee with Jesus is about spending quality time with Him. It isn't just Bible study, but a personal, intimate conversation with Him. Think less classroom, more kitchen table. The devotionals, quizzes, crosswords and journaling are all designed to let the Word shape your heart, not just your head.
Most English Bibles can't carry the full weight of what's in the original Hebrew and Greek. The F.O.G. Bible Project exists to change that: three new translations built publicly (a Study Bible, a Reader's Paraphrase, and F.O.G. Family), plus a word-by-word renewal of Strong's Concordance. It is Jean Paul Joseph's lifelong work, unfolding in public — and you're invited in.
Jean Paul Joseph is the lead editor of the F.O.G. Bible Project. He works from a personal encounter with Jesus first, then draws on the scholarship of respected Jewish and Christian scholars to produce resources designed for falling in love with the Word.
Join the club, pick a Bible translation and a reading style that fits you, and you're in. From there, the app tracks your progress and helps keep you showing up — day after day, chapter after chapter.
not at all then, i.e. not to say (the rather still)
Loading distribution…
Commentary
Contributors: · · · ·
Unveiling the Word
In Biblical studies, Greek particles like μήτι γε (mētí ge) play a crucial role in shaping meaning and interpretation. Though it may seem insignificant at first glance, this phrase adds nuance to questions and assertions. μήτι γε appears in a specific interrogative context and is used to indicate doubt, often expressing skepticism about a positive or affirmative response. Its importance is tied not only to the grammar of ancient Greek but also to how it reflects the thought processes of ancient cultures, particularly in the realm of rhetoric and argumentation.
Necessary Information
Greek Word: μήτι γε (mētí ge), pronounced MAY-tee ghe.
Etymology: The phrase μήτι γε is a compound of μήτι (mētí), meaning “surely not” or “is it possible that,” and γε (ge), a particle used to add emphasis or slight contrast. Together, μήτι γε serves as a rhetorical tool to underscore doubt or disbelief, often leading the audience to question the likelihood of an affirmative answer.
Part of Speech: μήτι γε is an interrogative particle, primarily used to frame rhetorical questions with an expected negative response. In terms of syntax, it functions similarly to other particles that introduce skepticism or negation in questioning.
The F.O.G. Word Choice: Coming Soon.
Defining Meanings
1. Expressing Doubt: μήτι γε is used to introduce a question with an underlying tone of doubt or skepticism, often implying that the speaker expects the answer to be negative. For example, it could be translated as “Is it really possible that…?”
2. Rhetorical Inquiry: In many instances, μήτι γε is employed in rhetorical questions. The question posed is not intended to be answered but instead used to lead the listener to the conclusion that what is being questioned is highly improbable.
3. Emphatic Negation: When used with γε, μήτι reinforces the improbability of the situation, leading the audience to consider the impossibility or unlikelihood of the scenario under discussion.
Exploring Similar Words
1. μήτι (mētí): This is the core form of μήτι γε, without the additional emphasis of γε. μήτι alone asks a negative rhetorical question but lacks the emphatic contrast or subtlety of γε.
2. οὐ (ou): This word is a general negation but lacks the interrogative aspect of μήτι. While it negates statements outright, μήτι is used more for leading questions with an expected negative answer.
3. ἆρα (ára): While this word introduces questions, it is more neutral in tone and doesn’t carry the skepticism or expectation of a negative answer that μήτι γε does.
Reviewing the Word’s Morphology
As an interrogative particle, μήτι γε does not decline or conjugate based on gender, case, number, or tense. Its role in Greek is consistent across contexts as a fixed phrase, mainly used to introduce questions. Since it’s not a verb or noun, μήτι γε does not follow regular morphological rules for conjugation or declension.
Click here for a beginner’s guide to reading Greek.
Sponsor a Verse
A $100 gift puts your name — on the verse or page you sponsor, so everyone who reads it sees your love for the Word.
Studying Lexicon Insights
μήτι γε is a combination of two Greek particles that serve an important rhetorical function. Lexicons such as BDAG, Thayer’s, and LSJ note that μήτι γε is commonly used to introduce a question where the speaker expects or implies a negative response. In classical Greek contexts, μήτι γε is found in philosophical dialogues where questions are posed with skepticism, often to challenge the listener’s assumptions. In the New Testament, μήτι γε serves to underscore doubt about a positive response, drawing attention to the unlikelihood of what is being asked.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Tracing Related Scriptures
1. Matthew 7:16 – μήτι γε is not present in this specific verse, but the broader μήτι form is employed to introduce a rhetorical question.
2. Mark 4:21 – In a passage where Jesus uses rhetorical questions, the construction of μήτι γε would be appropriate to emphasize disbelief about someone placing a lamp under a basket.
3. Luke 6:39 – Another context where rhetorical questions are posed, using μήτι γε would emphasize the improbability of a blind person leading another blind person.
Analyzing Classical Usage
Author Name of Work Text with μήτι γε (mētí ge)
Plato Republic “Can it be that justice also means injustice?” (μήτι γε)
Aristophanes The Clouds “Surely it is not the case that wisdom comes from folly?” (μήτι γε)
Septuagint Genesis 18:13 “Is it possible that Sarah will bear a child at this age?” (μήτι γε)
Noteworthy Summary
μήτι γε (mētí ge) is a Greek interrogative particle used in rhetorical questions to express doubt or skepticism. By coupling μήτι with γε, the phrase emphasizes the improbability of a positive answer. This combination is valuable in both New Testament and classical Greek texts, where it serves to prompt the listener to reconsider an assumed answer, often guiding them toward the realization that the question itself suggests a negative outcome. Its nuanced use reflects both ancient rhetorical traditions and the way Greek thought explored meaning through questioning.
Did You Know?
• μήτι γε is not a common construction in the New Testament but is frequently used in philosophical and rhetorical contexts in classical Greek literature.
• The addition of γε to μήτι enhances the negative assumption, making the question not just one of doubt but one that almost expects disbelief.
• In rhetorical teachings, μήτι γε was a tool used to lead opponents or listeners into questioning their assumptions, a method widely utilized by figures like Socrates and Plato.