Λευΐς
Lewis (i.e. Levi), a Christian
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Lewis (i.e. Levi), a Christian
Λευΐς(Leuḯs)
Strong’s Definition
Lewis (i.e. Levi), a Christian
a form of G3017 (Λευΐ);
“And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.”
No verses found containing this word study ID.
Levi Who Became a Son of the Covenant
Three times the Sacred Text speaks your name, dear reader — three times the name Leuḯs appears in the New Testament, yet each occurrence carries the weight of a lineage that stretches back to the third son of Jacob and Leah. The name itself, a Grecian form of the Hebrew Levi, means "joined" or "attached," as Leah declared when she bore him: "Now this time my husband will be joined to me" (Genesis 29:34). But what does it mean for a man to be joined? What does it mean for a soul to be bound to the God of Israel through the Messiah? This is the journey of Levi — not merely the patriarch, but every soul who bears his name in the covenant of grace.
The Naming That Echoes Through Generations
When Leah named her third son Levi, she spoke from a place of desperate longing. The ancient sages teach that the name carries more than a mother's hope for her husband's affection — it carries a divine whisper of what the tribe would become. For the rabbis of old observed that the Levites were joined to the service of the Tabernacle, bound to the Holy One in a way no other tribe could claim. Yet the name Leuḯs in its Greek form appears not for the patriarch alone, but for a son of Alphaeus who sat at the tax collector's booth (Mark 2:14). This Levi, called by Yeshua Himself, was a man joined to Rome's oppressive system, collecting silver from his own people. His naming was not at birth but at the moment of his calling — a new joining, a new attachment, to the True Tabernacle who walked among men.
The Defining Moment at the Tax Booth
Picture him there, this Levi, son of Alphaeus, seated among the coins and ledgers of empire. The Gospel of Mark records the scene with breathtaking simplicity: "He saw Levi the son of Alphaeus sitting at the tax office, and said to him, 'Follow Me.' And he arose and followed Him" (Mark 2:14). There is no hesitation, no negotiation, no request to settle accounts first. The man who was joined to silver became joined to the Savior. The early church understood this moment as a living parable — for just as the tribe of Levi was set apart for the service of the earthly sanctuary, this Levi was set apart for the service of the Heavenly One. The tax collector's table became an altar, and the coins became a testimony to the riches of grace.
The Feast That Shook the Pharisees
Levi did not merely follow in silence; he opened his house and his heart. The same Gospel tells us that "He sat at table in his house, and many tax collectors and sinners sat together with Yeshua and His disciples" (Mark 2:15). Here the name Leuḯs becomes a verb — the joined one joins others to the Messiah. The Pharisees, watching from the outside, could not understand this holy gathering. But the apostolic tradition teaches that this feast was a foretaste of the wedding supper of the Lamb, where all who are joined to Christ — regardless of their past — sit at the table of the King. Levi’s failure was his former life of collaboration with Rome; his restoration was his new life of collaboration with Heaven. He who once collected taxes now collected souls.
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The Covenant of the Levitical Priesthood Transformed
When the Septuagint translators rendered the Hebrew word Levi into Greek as Leuḯs, they were bridging two worlds. In the Hebrew Scriptures, the Levites were given no inheritance in the land — "The Lord is their inheritance" (Deuteronomy 18:2). This Greek name, carried into the New Testament, now points to a deeper priesthood. For Levi the tax collector did not inherit silver or land; he inherited the very presence of Yeshua. The covenant of Levi was one of service and sacrifice; the covenant of the new Levi is one of grace and testimony. The fathers of the faith observed that just as the Levites were scattered among the tribes to teach the Torah, so Levi the apostle (also called Matthew) was sent to write the Gospel that teaches the nations the way of the King.
The Messianic Thread Woven Through a Name
How does this man Levi point to Yeshua? Consider the joining. The Messiah is the One who joins heaven to earth, God to humanity, the Law to grace. When Yeshua called Levi, He demonstrated that His messianic mission was not to call the righteous but sinners to repentance (Luke 5:32). The name Leuḯs thus becomes a living prophecy: the Anointed One is the Great Joiner, the One who attaches the broken to the Father. The New Testament writers present this calling as a sign of the new creation — where tax collectors become evangelists, where the outcast become the invited, where the name that meant "joined to shame" becomes "joined to glory." In the Gospel according to Matthew, which tradition ascribes to this very Levi, the genealogy of Yeshua begins with "the book of the generation of Yeshua the Messiah, the son of David, the son of Abraham" (Matthew 1:1) — a lineage that includes sinners and saints, all joined together in the story of redemption.
The Septuagint Bridge: From Hebrew Attachment to Greek Calling
In the Greek translation of the Hebrew Scriptures, the name Leuḯs appears when the sons of Jacob are listed, but the deeper resonance comes when the Levites are chosen for service. The Hebrew word lavah — "to join, to borrow, to lend" — underlies the name. In the Septuagint of Numbers 18:2, the Lord tells Aaron, "Bring with you also your brothers, the tribe of Levi, the tribe of your father, that they may be joined to you and minister to you." This same Greek verb for "joined" echoes through the ages until it finds its fulfillment when Levi the tax collector is joined to Yeshua. The bridge between the testaments is not merely linguistic but theological: the Levites were joined to the priestly service of the Tabernacle; Levi the apostle was joined to the priestly service of the Messiah, who is Himself the true Tabernacle. Every occurrence of Leuḯs in the Greek New Testament carries this echo of divine attachment.
Your Own Calling to Be Joined
You who read these words — you also sit at some tax booth of the soul, collecting what the world has taught you to value. Perhaps it is the coin of reputation, the currency of control, the ledger of your own righteousness. But the same Yeshua who saw Levi sees you. He does not require you to settle your accounts before you follow; He requires only that you arise. Your name may not be Levi, but your calling is the same: to be joined to the Messiah, to open your house to the broken, to write your own Gospel with the ink of your transformed life. The three appearances of Leuḯs in the New Testament are not merely history — they are an invitation. Will you let the Great Joiner attach your soul to His? Arise, and follow. The feast is already prepared.